Truly dismantling this side of the world into a narrow and light realm was not the original intention of Chu Weiyang and the fifth chime.

In the blueprint they planned, it was only through the overlapping of the Sumeru barriers, and then the realm of the Nine Chambers of the Treasure Immortal was above the turbulence of the ancient road, forming some kind of illusion of becoming smaller and lighter.

In fact, the "weight" of heaven and earth and part of heaven and earth are all hidden in the "mezzanine" of that part of the Sumeru barrier through the overlap of the Sumeru barrier.

And because of the unity of Sumeru and the way of Kanyu, those distinctions still exist, but there are no traces, in reality, formless and formless.

But this moment is all recoverable.

Moreover, the restoration of the Nine Chambers of the Treasure Immortal is also part of the blueprint.

What the ancient monks need is the unity of the heavens and the earth with the original ancient appearance and great realm of the two sides, so that they can achieve the realm of heaven!

And the fact that one side has been dismantled is almost the realm of the Nine Chambers of the Treasure Immortals that does not exist in the mountains and wilderness, for the ancient monks, there is no meaning at all!

At this moment, what Zen Master Yuehua is doing is such a purpose.

Now that he has lost his first move, he can no longer sit and control the realm of the Nine Chambers of the Treasure Immortals, after escaping from the twilight and turbidity world in a hurry, he has seen the realm of the Nine Chambers of the Treasure Immortals break free from the means left by the upper cultivation, and follow the ancient path of the nine heavens and ten lands and go with the waves.

At the end of the chasing tide is the realm of Shangqing Yuping!

What will happen, even Zen Master Yuehua will be able to understand and awaken in an instant.

It is already a big mistake to lose control of the realm of the Nine Chambers of the Treasure Immortals, and once the realm of the Nine Chambers of the Treasure Immortals and the realm of the Yuping of the Shangqing Dynasty merge into one realm, then Zen Master Yuehua is the new way and a sinner who confuses the law!

The greatest sinner of all time!

What has to be done! Something must be made up!

It is precisely under the drive of such thoughts, even if the realm of the Nine Chambers of Treasure Immortals has gone with the current, against the twilight storm that is also raging because of the turbulence, Zen Master Yuehua Win gritted his teeth and closely pursued the realm of the Nine Chambers of Treasure Immortals.

The Zen master does not understand the enlightenment of the Tao, does not understand the power of Sumeru and Kanyu, and does not understand the subtlety of the charm of the Heavenly Master's Taoism.

However, as a true monk of the Divine Realm, Zen Master Yuehua was able to clearly understand the changes in the Tao and the Dharma itself, and could see the Sumeru Barrier in the realm of the Nine Chambers of the Treasure Immortals, which were successively in the process of drifting with the tide, like a bulge supported by a net, as well as the wrinkles and shriveled bodies that followed.

As well as the Nine Chambers of the Treasure Immortal Realm, which was accompanied by the accumulation of folds, and then became shrinking and losing weight, and the inevitable birth with such a change, there was no longer the Great Realm Sumeru Barrier itself, which was as thick and tough as in the past.

Until this moment, Zen Master Yuehua still hadn't been able to figure out how Chu Weiyang did it.

But just like having insight into pure change itself, Zen Master Yuehua can also understand a truth, many times to contain and destroy the opponent's plan, it is not necessarily necessary to know what you should do, and breaking what the opponent wants to do is also a kind of containment.

So, thinking about this, in an instant, Zen Master Yuehua attacked the overlap of the Sumeru barrier and destroyed it!

In ordinary times, this is like the Sumeru barrier of the Great Realm, which is far from being something that an ordinary Divine Realm real monk like Zen Master Yuehua can shake.

If it can be shaken, the Zen master will not be terrified by the natural destructive power of heaven and earth.

However, as the dome of the cultivation realm continues to fall, the heavens and the earth are shrinking, and changes arise from the inside out on all levels.

Therefore, when the dome was completely and constantly pressed at this level of the Jindan realm, the thickness of the Sumeru barrier and the reduction of its toughness almost made the attack of the Yuehua Zen Master work in the first instant.

In the process of shining and closing the narrow rift hole, it was the moment when the Sumeru storm suddenly shone in the dim turbidity world, and the raging storm swept around in an instant, and further, in an instant, it tore everything that spread along the Sumeru storm.

There are beautiful mountains and lakes, and everything is torn and ground into powder in this instant.

And it was such a scene that suddenly taught Zen Master Yuehua's eyes became brighter.

The scene of the rocks, plants and trees collapsing into powder further touched the mood of Zen Master Yuehua.

Since it is impossible to recapture the realm of the Nine Chambers of Treasure Immortals, then simply destroy it!

In an instant, behind the Yuehua Zen Master, the smooth moon tree hung in the light, and when it was hazy and hazy, between the distant mountains and fields, there was an empty and lonely scene, and all of them were silver gray and white under the light of the Yuehua Cave.

And it was precisely in the moment when such a mysterious scene was revealed, without the suppression of the dome of the cultivation realm, the moment when Zen Master Yuehua recovered his body to the peak of his cultivation, it was the moonlight sprinkled in the sky like a torrent, rushing towards a realm!

So, in the realm of the Nine Chambers of Treasure Immortals.

The opening of that rift was just the beginning.

Almost in a few breaths, the cracks that had just closed were full of momentary cracks again.

Even if they are bridging at a faster rate.

However, the recurrence of each crack means that a corner of heaven and earth completely collapses in this process, and then turns into powder and dissipates between heaven and earth.

One or two is not scary.

What I am afraid of is that it will continue like this for a long time, and when the trauma itself is enough to turbulent the origin of the Great Realm, I am afraid that I will not be able to achieve a Heaven anymore if I fuse it.

It has never been easier to create than to maintain, and it is easiest to destroy.

I can't teach Zen Master Yuehua to continue like this.

Almost instantly, such thoughts surged into the minds of Chu Weiyang and Fifth Chime.

It was just a flash of an instant, and without waiting for the fifth chime to react, in an instant, Chu Weiyang had already risen in the void.

"From the poor road!"

Taoists have mastered the way of Sumeru and mastered the Tao of the Heavenly Master, and reluctantly, they can come and go freely.

And with the continuous shrinkage of this realm, I am afraid that the fifth chime will shine in the dim turbidity current, and if you want to return to this realm, you will have to wait until the realm of the Nine Chambers of Treasure Immortals is extended again.

It is more secure for him to sit in this realm.

So, the moment the words fell, there was almost no hesitation, Chu Weiyang took a very decisive step, and the moment the gray light in front of him submerged his figure, when he shone again, it was already the desolate and yellow turbidity.

Between the lightning and the fire, even if there is a realm as a cover and shield, Chu Weiyang understands that any momentary hesitation may kill himself.

Silently, the thunder of death and life had already exploded.

So, when I saw the dusk and turbidity of the world, the moon in the distance, and the moon tree dojo that hung in the sky.

Chu Weiyang was in a very peaceful state of mind, and with his eyes as deep as a cold pool, he anchored the figure of Zen Master Yuehua for a moment.

"Langxiao Mountain Master ——!"

In a flash, the Zen master obeyed the anger of the killing thought, but the roar seemed to be ignored by Chu Weiyang.

The Taoist didn't waste a little nonsense, and at the moment when he captured the Zen master's heart sound and meaning, when Chu Weiyang raised his hand, the nine-section bamboo cane that Xuanhuang Baobing turned into had already gone towards the Yuehua Zen Master in the air.

At this moment, at first, it was the Taiyin Demons who hung behind Chu Weiyang in the Holy Heaven.

The Taiyin Realm is opened, and it is like the dojo where Chu Weiyang stands, and it is far away from the Pure Land of the Moon Tree.

In the sea of Xuanhuang clouds, at the same time as the ten thousand dragons roared, Chu Weiyang sat in the middle of the White Bone Dao Palace, the Xuanhuang aura was diffuse, and the demon thoughts were hideous, if it was too cloudy!

And at this moment, when the essence of the Ten Thousand Dao Dragon Phase, and when the essence of the Treasure Soldier's Divine Realm True Human Layer, were successively blessed on Chu Weiyang's figure, as the nine-section bamboo cane really touched the dim yellow mist at this moment.

The supernatural power of "Law Phase Heaven and Earth: Convincing Qi" operated, and the immeasurable divine charm shone in all directions in an instant, and under the blessing of the nine spiritual forms, the moment this supernatural power was opened, it suddenly reached the peak of traction and devouring.

The unprecedentedly thick and dusky turbidity flow converged towards the tip of Chu Weiyang's nine-section bamboo cane.

This turbulent and vigorous nature even has a vague tendency to change the turbulence of that section of the ancient road.

Then, with a slight flick of Chu Weiyang's wrist, the tremor at the tip of the staff struck on the faint turbidity current that converged.

Suddenly, the dusk aura flourished, and then, at the same time when the aura flourished, in the dim yellow background, the five colors of simplicity and clumsiness, were rotated at the same time as they emerged.

The supernatural powers of "The Five Decays of Heaven and Man" are working!

But at this moment, the operation of the supernatural power is not to kill, from the five decays to the five plagues and five poisons, and then to the five spirits, and finally return to the purest five elements.

When the power that truly belongs to the five elements is condensed at the tip of that staff.

Boom ——!

If a Taoist made a move, it was not to block the Yuehua Zen Master, but in this instant, someone was in this dim and turbid world, and opened the sky with a breath!

At this moment, the Taoist meaning of "Taiyi Neijing Zhenjing" is at this moment, through the charm of the Heavenly Master's Taoism, between the rotation of the five-color spiritual light, it runs through and disperses in an instant.

Suddenly open the world!

So, the moment the dusk yellow light shone on the tip of the staff, the heaven and the earth were divided, the universe was established, and the universe was born in an instant.

With the end, Chu Weiyang's bent arm was sent straight forward, and the tip of the nine-section bamboo cane poked out.

The aura that was clearly still devouring the immeasurable dim yellow turbidity stream that evolved the scene of heaven and earth, at this moment, suddenly the aura dimmed.

It seems that there is a thunderbolt throughout, and the power of creation and destruction is equally shaped in that aura.

Then, as Chu Weiyang's staff poked out, the wheel of life and death swirled and entangled, and the torrent of spiritual light that had both virtual and real existence and non-existence rushed towards Zen Master Yuehua.

It seems to be to submerge the body of the Zen master, as if it is to pour into the Zen master's divine yuan, and it is more like to roar and rage in the pure land of the moon tree.

This is the magic power of "Taiyin Refining Form: Marrying Dreams"!

"Does the Zen master like to destroy the heavens and the earth so much? Is it because he can undo the catastrophe he caused? Or is it because the Divine Yuan has been transformed into a livestock and a ferocious beast, and the destructive instinct inherited from the primordial ferocious beast?

Poor Dao has also heard of the method of meditation, and in the Xuanjia Qing cultivation purpose, the practice of precious sexual skills emphasizes the harmony of the heart.

But the poor Taoist wants to ask the Zen master, if the appearances are not the true appearance, what kind of sexual skills are you cultivating! Whose heart is it that is harmonious! ”

(End of chapter)