Is it Zhuang Zhou Mengdie? Or Butterfly Dream Zhuang Zhou?

At this moment, even Chu Weiyang could hardly tell what kind of core change this was.

As for today, he has been able to clearly examine the things he experienced in the past, and that dream of returning to the ages is not his own body really tracing the ancient history and passing through the years.

It was just relying on the fragmentary remnants of that natal magic weapon, and then radiating Chu Weiyang's soul spirituality, pulling it into the remnants of the ancient rhyme on that ancient treasure.

What has really traversed the years is the fragmented remnants of the natal magic weapon, and the ancient rhyme on the fragments of the Beihai Xuantong.

In addition, everything is based on the illusion of the truth expounded by that ancient rhyme, and the only thing that can be called true is the Tao and the Dharma that maintain the ancient rhyme on the ancient treasure fragments.

But Chu Weiyang understands that even if it is like a dream, its essence is destined to be the rubbings and silhouettes of the years that the ancient rhyme has experienced, and there must be some kind of truth to rely on.

Therefore, what Chu Weiyang dreamed of would be the Panwang Sect, not the Five Elements Sect and the Huanghua Sect, and what he heard and heard was also the righteousness of the Xuanming Danding, not the Five Elements of the Five Elements such as the Five Thunder Heavenly Heart.

So as early as in the past, Chu Weiyang understood that when he was determined to win in the past, Panwang Zongqing Dingfeng really had a person from Xing Dao who had a palm, and the Xie family of Donghai Dao City really had an ancestor named Xie Kui.

But that's all, after too many years, even the dojo of Panwang Sect has withered, and he has to teach Chu Weiyang how to trace it again.

Taoists think that they are all people and things buried in the real ancient history.

But no one would have expected that in this dynasty, at this moment, and here, teaching Chu Weiyang to look at the Sumeru Gate that was anchoring the aura of the two of them in the air.

Looking at the charm of the monk in the door of Sumeru.

Just like the charm of the dreamy scene revealed in the ancient rhyme of the past.

Only the Tao and the Dharma are true.

And it was also in this moment, in the process of looking at each other, Chu Weiyang also saw the old Taoist who called himself Xie Kui, and Xing Daoist who stood still beside him, with a gloomy face, but a rare look of kindness between his eyebrows, they also saw the change in Chu Weiyang's expression after seeing it.

Chu Weiyang was able to be touched because it was something he had experienced in his dream in the past.

And how can Xing Daoren and Xie Kui Lao Dao be sensed in the same way?

Could it be that they had also dreamed of Chu Weiyang?

The Taoist people have not gone through ancient history, and there have been no fragments of ancient treasures left.

In the flash of thought, the only possibility that Chu Weiyang could think of was from the touch of heaven.

And this kind of cognition also instinctively taught Chu Weiyang's interest to burst suddenly, he seemed to see the cultivator's profound and high-level methods mastered in the path of the divine realm, deep cultivation to the extreme depth, and even at the end of the extreme.

It's not supernatural, but it's close to supernatural power.

The world of extraordinary yin and yang, and even the time of extraordinary years, can have an instant inspiration.

If it is said that like Zen Master Yuehua, he can merge with the dojo and become one, and use his divine power to perform the power of heaven and earth, it is still the means of the so-called god realm real person.

So at this moment, such as Xing Dao people in front of him, such as Xie Kui Lao Dao, looking at such a demeanor, all Chu Weiyang could think of was the word "earth immortal".

Immortals, immortals move away.

Only the immortals of the land can say the best of the style, and they can say the grace of the "return to the west" that wants to be detached.

It is clear that he is still a monk in the same realm, revealing the cultivation qi of the same realm, but it is like the division of heaven and earth, which is the difference between true and true clouds and mud.

The grand scene here is really teaching people to yearn for it.

And it was with this feeling, with the complete opening of the door of Sumeru, Chu Weiyang suddenly closed the aura of the show, and then hugged his fists towards Xing Daoren, bowing respectfully.

The mistake is not that in the past, he pointed out the righteousness of the Xuanming Dan Ding, and without the Dan Dao of water and fire adjustment, Chu Weiyang could hardly enter the foundation building realm so quickly and smoothly on the road to earning his life.

That chance almost saved Chu Weiyang's life.

Looking at it now, although the person who teaches the Fa is not the true nature of Xing Daoren, it is true and true from the Dao Law and righteousness of Xing Daoren.

"Chu Weiyang, the descendant of the junior Holy Sect, has seen all the elders."

When he heard this, it was Xing Daoren, who was ecstatic at the beginning earlier, and at this moment, with a very restrained attitude, he faced Chu Weiyang's fist and bowed, but turned slightly sideways and avoided half a salute.

Then, when the old Taoist returned the salute, he gave his hands with the same fist.

"The Poor Dao Ancient Holy Sect Qingding Peak is in charge of the peak, so the Lord of the Xuanming Danding Dharma Lineage has seen my Holy Sect in charge of this generation."

Chu Weiyang is kind, and Xing Daoren recognizes Taoism.

And it was also after this week that finally, Xing Daoren, who had been very restrained for a long time, finally beckoned gently to Chu Weiyang and the fifth chime at this moment.

"All right, children, come with the old man."

Since the Sumeru Gate has been able to be set up in the realm of the Nine Chambers of Treasure Immortals, it already means that the floating ball above this turbulent has been captured and anchored by the ancient monks.

Heavy Sumeru can be crossed, naturally, this connection is like a great realm, completely controlling the float to stop, naturally it is also the matter of the ancient monks.

All the things that Chu Weiyang and the fifth chime have done have already been done at this moment.

As a result, Chu Weiyang and the fifth chime both did not hesitate to raise their figures out of thin air at this moment, and even in this process, the fifth chime, who had always been silent, was far more impatient than Chu Weiyang.

And at this time, on the side of Xing Daoren and Xie Kui Lao Dao, suddenly, the figure of the woman in the palace costume was revealed, and when she waved through the door of Sumeru, she detained the "Jade Book" hanging in the palm of her hand.

It was also at this moment that Chu Weiyang and the Fifth Chime had already jumped out of the realm of the Nine Chambers of Treasure Immortals in the concept of Sumeru, and stopped in this Sumeru Yongdao, this narrow blood-colored battlefield.

Then, the woman in the palace costume held the "Jade Book" in her hand, as if she felt the charm of the Heavenly Master's Taoism that had not yet fainted out at this moment, so she immediately turned her gaze and glanced at Chu Weiyang in surprise.

She thought that it was already a very remarkable thing that Chu Weiyang could be a Taoist companion and cultivate the Sumeru Dao of Baihualou.

Now it seems that this Tianjiao demon who came out of his hometown still has a "surprise" that they have never thought about when they are old guys who have been declining over the years.

It's just such a surprise, but it is not enough to teach the ancestor of the Baihualou to lose his mind, as if he saw Chu Weiyang's gaze following the changes in the qi, and in the same place, the woman in the palace even had room to smile silently at Chu Weiyang, and then gently stroked the "Jade Book" in his hand.

In an instant, in the charm of the Heavenly Master's Dao, all the righteousness related to the Tao of Sumeru was touched, and then, through a certain convergent but actually plausible charm, the colorful divine brilliance of the palace woman was sprinkled to the entire realm of the Nine Chambers of Treasure Immortals through the "Jade Book".

It seems to be a completely different exposition of the Tao and the righteousness under the same appearance.

In Chu Weiyang's eyes, it is the overlap of Sumeru's barriers, and it is the unity of Sumeru and the way of Kanyu, but in the eyes of the palace woman, this is the birth of the pure Sumeru realm, that is, the overlapping flowers of the worlds.

Then, almost in an instant, the Xuan Thunder Net, which traversed the world, gradually transformed into the appearance of a hundred flowers and silk threads in the process of the divine light fainting.

The real supreme flower rune array was nested layer by layer, as if it was stretched out between heaven and earth, and then, the edge of the place where the original Xuan Lei Luo net disappeared was also penetrated by colorful silk threads.

Everything that has not yet overlapped, what is still overlapping, what has been overlapped, everything that has been completed, everything that has changed, the realm of the Nine Chambers of Treasure Immortals related to the power of Sumeru, has all been accelerated and perfected at this moment.

Therefore, among the overlapping Sumeru barriers, there are real caves condensed, and even because Chu Weiyang was anchored by the Lingxiu Mountains and Rivers in the past, and now, among the caves, there are those Lingxiu Mountains and Rivers suppressing the origin of Sumeru and supporting the opening of the Sumeru barriers.

Almost instantly, the "float" was within the scope of Taoism and righteousness, and it was thus reduced to the limit.

But it was also at this moment, along with the colorful runic arrays that appeared and disappeared almost in a few breaths, and with the successive construction of those caves, followed by the dust powder of the colorful spiritual light that finally wanted to dissipate between heaven and earth, suddenly at this moment, it turned around from the darkness.

At the same time that the colorful colors disappeared in an instant, the dark gray gray light flourished, and the hole shone in all directions in an instant.

Turn over the hands of a hundred flowers, cover the hands of Sumeru.

And when I looked at it again, the barriers of heaven and earth, which had been closed one after another by Chu Weiyang, the fifth chime, and the hands of the woman in the palace costume, suddenly opened one by one.

Boom - boom - boom -

Silently, with the opening of the doors, the folds of the folds have not been extended, but they are almost the same as the extension!

The door reconnects the cave with the universe, and a kind of origin that was gradually dispersed and separated is reunited in the process.

Such a "floating ball" in a realm has been small and magnificent, light and heavy at this moment!

And it was this kind of change that was included in Chu Weiyang's eyes, and in an instant, the Taoist's mind was further touched.

That's not a float anymore! In Chu Weiyang's eyes, it was more like a ship that had changed its appearance, but it was actually clearly a Hundred Realms Cloud Boat that had just been built!

Refining Heaven and Earth is like a Dharma Boat!

Then, when the charm of the true Hundred Worlds Cloud Boat is truly revealed, it cares about this and the other.

So, just in the process of rolling around with that beautiful and colorful aura, the traction of this side of the great realm has begun and has ended.

And in such a silent observation, Chu Weiyang only felt that he had been instructed and taught by speechlessness.

The Dao has never only been thick and majestic, but also can be lighter and more magnificent.

The supreme Dao method of opening the heavens can even be directly applied to heaven and earth!

This is for, the creation of heaven and earth!

(End of chapter)