Chapter 830: The Demon Seal Refines Heaven and Earth (Four Changes!) )
The raging fireworks enveloped the supreme seal method, burning the Qiankun magic furnace to a scorching heat and clear yellow.
Especially when the charm of the Sutra Seal of the Blue Devil Dao Seal itself runs through it, the meaning of this transformation and sublimation suddenly flourishes, and there is even a tendency to replace part of the true charm and sublimate together in the process of integration.
This is the accumulation of the scriptures of a holy sect that does not count the time.
When such a flood of seals is poured away, it is destined to have a true supreme seal, and it is destined to be born from this process of sublimation.
Since it is impossible to explore in the prosperous field, and Chun Yuzhi's thinking is very clear, then in the concise field, the real Gao Zhuo, or a part of Gao Zhuo, will be the ultimate first!
Grasp those that are within reach, one step ahead!
Moreover, with such changes, it is probably going to be calcined from this furnace, but I am afraid that it is not just a seal method of the highest number of supreme numbers!
In an instant, accompanied by the supreme charm of the Blue Demon Dao Seal, it was wrapped in the rest of the seals, all of which were turned into firewood and filled into the golden red fire phoenix.
The torrent of the water spirit rhyme poured and washed through, constantly pouring into the feathered bird seal, or constantly "seeping" into the shape of the fire phoenix.
Visible to the naked eye, with the aura on the fire phoenix, the change of the feather pattern bird seal continues to reveal the charm of transformation in the supreme meaning, but it can still be clearly sensed that there is also more spiritual rhyme itself, as if in the process of pouring in, it was "sifted" by the fire phoenix, and then it was guided into the unknown mystery.
In fact, the so-called formless and phaseless mystery is the Dharma flame of the "Zhenzhen Sutra" that disappeared one after another with the hanging of Chun Yuzhi's Dharma Flame Dao Fruit, and the Lang Huan Seal Seed suspended in the Dharma Flame.
At the same time when Chun Yuzhi's feathered bird seal was transformed and sublimated because of the smelting of the seal method, the creation of this supreme seal method also ran through Chu Weiyang's Langhuan seal pattern.
After all, the practice of the seal method of Chun Yuzhi's feathered bird seal itself, after all, still has to pay attention to the charm of Taoism, and it is not possible to completely embrace all rivers.
Even if it is the seal method of all the scriptures in one of them, not all the resources can be grabbed by Chun Yuzhi.
After all, between the Yin and Yang scrolls, the righteousness between many scriptures and scriptures is actually a charm that is far from the north and the south.
As a result, part of the seal law essence, Chun Yu Zhi or can be included in the feather bird seal, part of the seal law essence, Chun Yu Zhi can take the part, and some seal law essence, is completely isolated by Chun Yu Zhi outside the feather bird seal.
Her cultivation itself seems to be overly critical.
This is also fortunate that it is the seal law of Danqing Yuanzong that is turned into firewood, at least in terms of calculation, it is still enough to have half of the prosperous seal essence, enough to support the feather bird seal of Chun Yuzhi to complete the road of transformation and completely sublimate it into the supreme scripture.
And in line with the principle of not wasting, after Chun Yuzhi is so picky, the rest is not the dross of the "dross", those who are also full of supreme charm of the seal essence, so wrapped in aura, integrated into the pure true charm, in the process of turning and smelting, converged into the Lang Huan seal seed.
Compared with Chun Yuzhi, Chu Weiyang is too rough in this way, and he really does not refuse those who come from all rivers.
After all, whether it is the way of feng shui or the way of the heavenly master that the Taoists have walked later, it is all inclusive of all the universe and truly inclusive of the broad way.
These sutras, especially the flourishing magic method of the infinite yin and yang changes that collide between the nine yin and nine yang, are actually full of the meaning of tracing the origin of the universe in Vientiane.
For Chu Weiyang, this is not only not some "dross", but also a very beneficial supplement.
In fact, in addition to the five elements of the seal method in the past years for the Lang Huan seal seed to cast the foundation, and with the Lang Lang Cave in the sky to fill in the harvest of the seal to make it round and supreme.
This is the third time that Chu Weiyang has been able to turn the seal law essence contained in the Holy Land Great Sect level into the grain and firewood for the cultivation of the seal seed.
Rao is for Chu Weiyang, this is a very valuable experience of cultivating the Fa.
As a result, what Chu Weiyang could feel was that on the other side of the "Qiankun Law Furnace", in the formless and unphased raging true law flames, the convergence of a large number of seal law essences made the Lang Huan seal itself constantly leap in the transformation, and became more and more completely sublimated itself.
Even, because the methods of the Taoists are actually closer to the truth itself, and because of this kind of inclusiveness, there is no need for meticulous efforts to select, distinguish, and select.
It is precisely because of this that Chu Weiyang can almost clearly feel that the transformation of his body is still a little faster than that of Chun Yuzhi, and in the end, he will also be one step ahead of Chun Yuzhi and step into the level of the Supreme Seal Method.
Of course, this does not mean that Chu Weiyang does not need to waste his mental strength.
In fact, in such a smelting process, Chu Weiyang is also constantly hanging down his divine thoughts, and in the essence of the seal method, he is constantly eliminating the remnants of the charm of the Danqing Dao method.
That was the charm of Chu Weiyang's own body Dao cultivation path after smelting.
A Taoist doesn't need to have any more minor in the Mystic Method, he just needs to follow his own path and see the direction of detachment from the evolution of the Dao.
On such a road, if you are contaminated with more unnecessary Taoist charm, in fact, you are just on the road of detachment from your own body, but you have put an extra shackle on your body.
If so, it's not beautiful.
All he needed was the sheer essence of the seal.
Moreover, gradually, perhaps it is precisely because of the pure and simple Taoism of refining yin and yang that is full of the essence of this part of the seal law, such as the smelting and cultivation of the torrent of spiritual rhyme, in fact, it inevitably affects the aura of the Lang Huan seal itself.
More and more, the hazy charm related to yin and yang, heaven and earth, and the universe is shining from the Lang Huan seal species.
That's not a bad thing.
Even such a change taught Chu Weiyang to be overjoyed.
After all, the Dao of the Earth Master has already been transformed and sublimated in the hands of Chu Weiyang, this is the combination of Sumeru and Kanyu, and the Qiankun Huanyu accommodates the Liuhe Eight Desolations to become the Dao Law of the Heavenly Master!
At this moment, the original Lang Huan seal began to transform from a land master to a more complete and harmonious talisman with the meaning of the universe.
This is not only a leap in the essence of the seal, but also at the level of the Dao, it has become more high, more extensive, and truly changed from an earth master seal to the supreme seal of the Heavenly Master's Dao!
Perfect, perfect!
So, when Chu Weiyang and Chun Yuzhi were all at this moment, in such a leisurely rest, they were completely immersed in the evolution of their respective supreme seal methods.
Little by little, time passed.
Such a short period of time was not enough to teach Chu Weiyang to condense a supreme seal method, and in terms of the general trend of the old and new realms, there were no real major events to break out.
However, such a short period of time was enough for all the old monsters to work together, and under the traction of the Patriarch of the Hundred Flowers Building, the realm of the Nine Chambers of the Treasure Immortal was drawn to the position where it should have been when it was before the time of the uncounted years.
And in fact, just after the Patriarch of Baihualou dragged the realm of the Nine Chambers of the Treasure Immortal back to its place, almost instantly, the Dao induction between the great realm and the great realm between the origin of heaven and earth, the kind of interweaving and resonance that was revealed by the tremor of the whole world, had already unfolded naturally!
In all the ancient history, all the records related to the bridging between the great realm and the great realm are all at this moment, from the cold words in the pile of old papers, jumped out and reflected in reality!
Sure enough, the so-called Great Realm of the Ten Lands is actually between two and two, and there is a convergence of the Tao and the Dharma level!
Even in the early days, there were sages who speculated and judged, believing that the place where the heavens of the worlds are suspended today is the ancestral land where the ten lands are hung in the most reckless ancient era.
It was only in the follow-up that the immortals really stood on the ten earths for nine days, and then they followed the ancient path again, and separated the worlds from the state of bridging, or the rotation of yin and yang.
Perhaps there has never been any calamity between the Nine Heavens.
Everything is just the natural return of heaven and earth to its origin.
……
In an instant, there was a certain kind of shaking of heaven and earth from the universe of Vientiane, and then to the roar of all kinds of spiritual rhyme and Dao glow between pure heaven and earth.
In the moment when the heavens and the earth shook, all the world's cultivations were in this process, confirming all the cognitions and conjectures recorded in those ancient books, and all of them gained one after another.
And it is also accompanied by the realization of all cultivators.
The thunderous but silent shaking of the world, after this moment, was constantly reflected in Vientiane at different frequencies.
It is no longer a pure interweaving and resonance between the great worlds.
That is the realm of the real Shangqing Yuping, and the realm of the Nine Chambers of Treasure Immortals, in addition to the pure origin of heaven and earth, in all levels of heaven and earth, in all fields, in the interweaving of each other's qi and machine, further closely connected!
And in such a continuous rumbling sound, above the guest peak, Chu Weiyang's figure had already hung in the air early.
The Tao rejoiced in the vibration, and Sumeru flourished in the circle.
This kind of vibration was indeed shaking people's hearts, but for a monk like Chu Weiyang, who had mastered the Heavenly Master's Dao method and was truly proficient in the Dao of Sumeru and the changes of Kanyu, such a scene had not yet been watched by a person who could teach the Dao.
But Chu Weiyang was already looking forward to that further change.
Boom - boom - boom -
In the midst of such a continuous rumbling, finally, at a certain moment, Chu Weiyang suddenly squinted his eyes and looked into the distance.
In the distant sky, the colorful Shenxia runs through the heaven and the earth.
Or to be more precise, those Shenxia were reflected in Chu Weiyang's Supreme Pupil Technique.
It was not a change that took place in the true Far Heavens, it was something that was born in the realm of the original mystical and metaphysical.
Rarely, in the metaphysical realm, the mist dissipated, and the colorful divine glow belonging to Vientiane dissipated into a sea of smoke.
The interweaving and resonance of the same field is such a tangible reflection.
"Xuanxu...... Spiritual Void ......"
(End of chapter)