As Master Tzu Shan's words fell, the Buddha's light behind Master Tzu Shan became even more prosperous, and under the reflection, Master Tzu Shan, dressed in a crimson robe, seemed to be the same as the Buddha under the Bodhi tree.

It's just that at this moment, with the manifestation of the scorching Buddha's light, the cultivators have never retreated in the slightest.

On the contrary, in an instant, all the cultivators slowly took a step forward.

Behind Xie Kui's old road, among the rivers, rivers, rivers, and springs, the two rivers of Lechuan and Huangquan all hung with glow, and the glow of the dark light was instantaneous, as if it was straight into the theme, anchoring the demonic energy Xuanhe in the Bodhi Pure Land, which hung in the air.

There was no scene behind Xing Daoren, but the five qi were entangled, and when he looked at it again, the yin and turbid qi gathered into a sea of clouds and rolled up, and in the whirlpool, the five yin thunder continued to stir.

If there is no supreme fierce land, there are five elements of the Yuan Magnetic Mountains like five tripods whirling, and the five-colored slurry in the tripod is boiling and surging like the ocean and the sea realm, as if the birth and death of heaven and earth are all entangled in the entangled Qi of all the qi, and it is like the interweaving and collection of pure destruction rhyme.

Yunfu Old Road fell the glow of the seven stars of Zichen, and with one thought, it became a supreme Beidou killing array.

Behind the patriarch of Baihualou, the cloud boat hung in the mist, and the layers of Sumeru meaning flowed out, converging into a colorful rune array, anchoring the Buddha's light in an instant, as if he was going to cross to the pure land of his people.

On the side, there are all kinds of ways and laws, each with completely different killing thoughts at this moment!

There is no way, Master Tzu Shan came in a trance all the way, but in fact, naturally, he unconsciously accumulated an unimaginable majestic momentum, which itself can teach the monk to grasp the majestic power that does not even belong to his own ability in a short time.

At this moment, Master Tzu Shan's immeasurable Buddha light, as well as the strange power that can be transformed into a single illumination, is the proof.

And if you want not to make a move, if you don't really face each other with life and death, the only way to "wake up" Master Cishan is to show all the cultivators with killing intentions, and make up for the gap after accumulating momentum with numbers.

In an instant, the murderous intent was ferocious.

When he looked at it again, Master Cishan finally shuddered unconsciously, and woke up again from the state of being out of the dust and not being human.

Seeing Master Cishan's wry smile on his face, in the next moment, Zhu Xiu restrained the qi rhyme one after another.

"Amitabha, Lao Qu is Cishan, and he is also the Buddha of Reincarnation Huiwang."

When the words fell, the resounding Sanskrit sound suddenly disappeared, followed by the gilded Buddha's restraint, and finally, in an instant, even the corner of the hanging Bodhi Pure Land also disappeared.

Master Tzu Shan seemed to be as usual, with a thin expression and a compassionate face, standing only in a crimson robe.

And it was precisely after seeing such a change that Xing Daoren finally smiled.

"Congratulations to the master, congratulations to the master, there is the enlightenment of the king Buddha."

The so-called Buddha is called the king of Buddhism, if the Xuanyuan family called the earth immortals, in the past, it was the ancient name of the divine realm, and now, it refers to the highest achievement in this divine realm, and it is the last step before the birth of true transcendence.

Master Tzu Shan reincarnated the Buddha of Huiwang on his own enlightenment, which means that this line of work, the process of rebirth and transformation of the Xuanyun Heavenly Son, is not only the fulfillment of the great wish made in the past, but also in the process of living towards death, he jumped half a step and reached the limit of the divine realm.

From this, there are congratulations from this Xing Dao person.

But in the face of Xing Daoren's congratulations, Master Cishan smiled bitterly and shook his head helplessly.

"I still can't practice at home, on the way back, I thought of the old Taoist brother of Cexing Mountain, so I had a thought, I wanted to take a look along the way, and if it was possible, maybe I could help the old Taoist brother one or two.

But who knows, just a glance at the Fengsheng Golden Palace from a distance, just a glance, the old man was distracted, and saw that the old Taoist brother was gone, so he only had the idea of returning......"

When he said this, Master Tzu Shan shook his head with trepidation.

Obviously, Master Tsz Shan felt that the result of being easily shaken by people was worthy of the title of "Reincarnation of the Wisdom King Buddha".

When he heard this, Xing Daoren was still opening his mouth to comfort Master Cishan.

"The master is too worried, and his generation is just taking advantage of the fact that the master has just taken this step, his qi is unstable, and his mind is uncertain, so he uses a clever method to use the secret method to work, and when the master consolidates this step, with the wisdom of the Dharma's state of mind, it can be easily treated in the future.

In fact, it was precisely because they knew the subtlety of the master's Dharma and understood that after missing the present day, the secret method of the gods of confusion would no longer be effective in the future, so they first tried their best to smash a crack in the master's Dao heart, so that when the coming day came out, the harmonious Dharma would also not be harmonious because of the Dao heart. ”

When he heard this, the shame on Master Tzu Shan's face subsided.

And at this time, after all the distracting thoughts that were closed together with the Buddha Xia and Sanskrit sound, Master Cishan, who had returned to the mellow mind, seemed to have just noticed, and crossed the figure of Xing Daoren, and looked at the "Nine Chambers Jade Pingtian" that had been bridged by the two great realms and was still in its infancy.

Just like the old road of Yunfu earlier, in an instant, just one glance, Master Tzu Shan praised again and again.

"Good merit!"

As a result, Xing Daoren's face smiled even more.

And Master Tzu Shan also smiled and sighed.

"On the way back from the void and hidden heaven, the old man also had troubles, what kind of meeting gift should he give, the number of gifts is not beautiful.

It is also strange to say, just when I thought of this, the old man of the sect was in the dusky yellow and turbid ocean, and he had an insight into the ancient mine under the sea.

Now that I look at it, this kind of gift to this Chu donor is just right! ”

When the words fell, Master Tzu Shan flipped his hand, and suddenly saw a Ming topaz fruit held in the palm of Master Tsz Shan, and when he looked carefully, the jade fruit was written in Sanskrit seal characters - "Glass Golden Body"! ——

Half a day later.

Chu Weiyang followed Xing Daoren and walked in the mountains and wilderness of the mountains behind the Wu family.

There are natural scenes all around, Xing Daoren is in front, Chu Weiyang is holding the Ming topaz fruit in his hand, and he is close behind.

Just like in the courtyard on the top of Qingding Peak in the past, at this moment, accompanied by Xing Daoren's voice, what the old Taoist said, but it is all the key to cultivating the Fa here.

"You have walked out of your own way, the old man can't point you to anything above the Dao, unlike other cultivators, the charm of the Dharma lineage of the King of Wupan is all consolidated in the foundation, the five Qi Xuanming, the Qi refining period is these five Qi, and when the god realm is immortal, it is still the rotation of these five Qi.

What the old man can do is to hand you a few more bricks on the side, and as for where the road is paved, whether the 'bricks' are suitable or not, you can think for yourself.

"Glass Golden Body" is the secret power of the Buddhist Cishan master, the golden body, needless to say, after the cultivation, the body is immortal and indestructible, and as strong as gold and iron, is the supreme achievement of the body.

And the so-called glaze, the pass is not in the glaze itself, but in transparency, is to be in harmony with the body and God, clear and through, this is self-cultivation and self-cultivation, within the refining to obtain clear thoughts, peace of mind, and to the inner and outer periphery convergence, harmony without leakage. ”

When he heard this, Chu Weiyang gently bowed his head, and when Haosheng put the Ming Topaz Fruit in his hand into his sleeve robe, he already showed a thoughtful expression on his face.

And at this moment, no matter what Chu Weiyang was thinking, Xing Daoren just said blindly in the same place, turned his hand, and handed a pale cyan jade fruit in front of Chu Weiyang.

The Taoist did not refuse, and when he raised his hand to take the jade fruit, he saw the four-character seal carved on the jade fruit - "Calling the Wind and Calling the Rain".

"This is the seed of the supernatural power given to you by the old man Xie Kuito, speaking of which, the Xie family has a water rhyme pill scripture, the so-called Yun Ji, the righteousness of cultivating the Xuan Ming Dan Ding is 'Yun', and the righteousness of cultivating the five aggregates of the Xiao is 'Ji'.

The Holy Sect has some of the Dharma lineage and Dao system, and not all of them have been passed down and mastered by the old man, which is related to the five aggregates and one vein of Chengxiao, but Xie Kui's old way has some more background.

This is the case with this supernatural power of calling the wind and rain, according to the ancient inheritance of the Holy Sect, often the monks who practice this supernatural power want to swallow the supernatural power seeds of the "Five Decays of Heaven and Man", and those who practice the supernatural power of "The Five Decays of Heaven and Man" also have to swallow this technique.

The two complement each other the most, that is, in ancient times, "The Five Decays of Heaven and Man" and "Calling the Wind and Rain" came out together, and they were also one of the supreme scenes of attacking and destroying the world! ”

When he heard this, Chu Weiyang was even more energetic.

When putting away this pale green jade fruit, it was even far more solemn than when putting away the jade fruit of "Glass Golden Body".

Calling for wind and rain was an ordinary scene, but Chu Weiyang understood that the closer it was to nature, the more it would be sublimated into supernatural powers, and the more truly incredible means it would be!

If the wind is a poisonous wind, the rain is the rain of decay.

"As for the old man Yunfu, he made a divination for you before, so he asked the old man to tell you.

We also know your intentions, first rejecting the "Jade Book" of the realm of the Nine Chambers of Baoxian, and then rejecting the "Jade Book" of the realm of Yuping in the Qing Dynasty, thinking that we want to return to the Sanyuan Extreme True Realm to preach the divine realm in the future.

This decision is good, many times, the realm of life and destiny has a far more mysterious connection than the Dao Law, if you have the opportunity, don't compromise!

And the words of Yunfu Lao Dao are that if you want to return, don't go through the boundary gate, and don't pass through the Taixuan True Realm. Directly follow the map of the ancient road, from the dim and turbid world, directly return to the three-element extreme true realm! ”

When he heard this, Chu Weiyang was slightly surprised.

What the Daoists were surprised was not Xing Daoren, they saw their thoughts.

The idea of returning to the Three Elements Extreme Truth Realm to preach is not difficult to teach people to see, and guessing can always be guessed.

It's just that Chu Weiyang's real surprise lies in the hexagram itself.

Don't go through the gate, but take the ancient road......

Seeing that Chu Weiyang was becoming more and more confused, Xing Daoren smiled instead.

"Yunfu Lao Dao likes to be covered in clouds and fog like this, but it won't hurt you after all, how to think about it, and it's up to you to decide."

(End of chapter)