The interior cave is open for nine days, all of which have both virtual and real, condense the inner Zhou Tian and rely on the five aggregates of the heavenly Luo Law umbrella, care about this, care about it.

But when it comes to it, among the nine heavens of the inner scene, the heaven of the Five Visceral Dao Palace and the Sanyuan Dao Palace is the most real, because these eight days are also the incarnation of the Five Visceral Chakras and the Sanyuan Dantian, which is really true.

After all, when it comes to the real discussion, the opening of this day's cave is completely based on Chu Weiyang's three Dao Laws, and the condensation of Chu Weiyang's pure Dao Law and spiritual rhyme.

It also has both virtual and real, but it seems to be more inclined to the side of the void.

Of course, that was the original Taiyi Jade Emperor Heaven.

But at this moment, when the long-term spiritual veins were reflected in the nine heavens of the inner scene with the flourishing charm, when the afterglow of the light spiritual sound was wrapped in the refining of the power of natural creation, it finally reached the threshold of transformation and sublimation at this moment.

Everything is going to be completely different at this moment.

Through the penetration of the light spiritual Dao sound and the refining of the supreme prosperity of the Dao Method, at this moment, when the complete and true innate spiritual light vein "fell" towards the Taiyi Jade Emperor Heaven.

Between this lightning and fire, it seems that in the past, when the "Jade Book" grabbed it and gave it to Chu Weiyang, a certain kind of spiritual rhyme has been connected.

At this moment, even some of the Heavenly Clever Rhinoceros with Chu Weiyang were also touched, which was a rich Heavenly Clever Rhinoceros gifted by the Yuping Realm of the Shangqing Dynasty.

It is also under this touch that the spiritual rhyme originally contained in the innate mineral vein was completely stimulated, so that almost at the same moment, the origin of the mineral vein has been naturally intertwined and resonated with the light spiritual Taoist sound, and the flourishing Taoist charm.

There was no need to refine, in fact, from the moment this vein was mastered by Chu Weiyang, it had already been refined thoroughly.

Then, in the process of "falling", accompanied by the colorful light and rain falling, with the huge Taiyi Jade Emperor Heaven, the real immeasurable jade suddenly became prosperous.

When I looked at it again, it seemed to be an illusion like a dream bubble, and suddenly there were no ore veins, no light and rain, and no Yuhua.

In the middle of the desert heavenly realm, there was already a magnificent jade mountain with undulating waves, and the highest peak of the mountain pierced the sea of clouds, reaching the dome of a realm.

When you look closely, there is a steep jade bi on the side of the mountain, and there are two words on it that are even the high-level Lang Huan seal pattern book-

Yujing.

And on the top of Yujing Mountain, the majestic Zijin Toad Palace opened, and in the unprecedented Shuodao Palace, the three laws were manifested as usual.

At first glance, it seems to be unchanged.

But everything is different, and it is the most balanced harmony between the real and the real and the being.

Moreover, it is precisely with the changes in the Taiyi Jade Emperor Heaven that the Yujing Mountain, which stands in it and is completely smelted into one with this heavenly realm, has become a kind of anchor point at this moment, because of the smelting of the one itself, and has completely become a kind of anchor point, some kind of anchor point that truly smoothly and unimpededly connects the light spiritual sound of the sky and the power of natural creation.

In the next moment, since the beginning of the Jade Emperor Heaven of Taiyi, the light and rain that really shrouded the entire interior scene for nine days were pouring down!

In the vast ocean formed by the convergence of the real spiritual rhyme, don't say that the already ethereal three dharma phases are the nine spiritual forms that dwell in the Sanyuan Dao Palace, and in this process, in the incomprehensible harmony, they are still washed by a large amount of spiritual rhyme, and they are trying their best to sort out the most subtle ones, and there may be dissonances.

In the midst of more and more harmony and leakage, the torrential rain of light turned into the spiritual rhyme, after washing over like this, wrapped in the thick Dao breath of the three dharma phases and the nine spirit forms, surging like a torrent and an ocean, pouring into the five visceral Dao Palace at the same time, the Xuanzhen treasure that hung in the five visceral chakras also washed over.

So, at first glance, at this moment, it looks more like the Vientiane Dharma Body that has been watered by the spiritual rhyme, and at this moment, through the close connection established in the charm of the Dao Law, it began to pull each other with the Xuanzhen Treasure Book itself, and "seized" the real control of the Hidden Runic Array above the treasure mirror.

In fact, the Tongyun Rune Array was not a Dao prohibition of the Xuanzhen Treasure Book itself, that rune array was just a fusion rune array imprinted on it again after Chu Weiyang smelted it into the Xuanzhen Treasure Book in the past.

What they all have in common is the yin and dark rhyme.

And in this process, in fact, when more Dao Divine Charm poured into it, when the Yin Spirits carried these and transformed into shapes, in fact, in this Dao Passage Charm Array, the Yin and Netherworld Charm that converged with the Xuanzhen Treasure Book itself had already been eliminated little by little.

It is true that it is difficult for the Yin Spirit of Ten Thousand Tribulations to enter the Holy Spirit.

But it is the cultivation of Taoism and charm, the watering of natural creation, and the enlightenment of heaven and earth.

That's not just the realm of sanctification.

That's the incarnation of celestial beings!

And the anchor point of the celestial beings, the basis of the incarnation, is the same coherent Dao Fa Shen Yun, as well as the Dao Vientiane Dharma Body.

Therefore, in such a process, with the watering of the spiritual rhyme and light rain itself becoming more and more abundant and surging, in this "tug of war", the advantages of the Vientiane Law Body became more and more obvious, and in the same way, the connection between this Passage Ghost Rune Array and the Xuanzhen Treasure Book became more and more weak.

When did the real change begin?

Perhaps in the past, when Chu Weiyang re-taught Zhong Chaoyuan to cross the curtain of death and life and return to the sun, this kind of "heaven and man incarnation" creation opportunity was already brewing.

After that, regardless of the gifts received in the realm of Yuping in the Shangqing Dynasty because of the rich merits, or after today's Dingding Yujing Mountain, under the washing of the spiritual rhyme, the Hidden Runic Array itself was naturally separated from the Xuanzhen Treasure Treasure.

The seeds of change have been planted in the past.

One, two, three......

Finally, at a certain moment, with a long period of time, the torrent of spiritual rhyme continued to roll and wash through.

With the accumulation of a certain change itself, finally at this moment, the quantitative change leads to the qualitative change.

The transformation and sublimation of heaven and man completely began the real process.

With the first tadpole text in the process of manifestation, the moment is crumbling and looming.

The moment the Yin Netherworld Dao Palace opened, when it was really seen, it was a complete divine form, bathed in the washing of the spiritual rhyme itself at this moment, and then in the process of scouring, the wisps of divine spiritual light wrapped in the power of the divine soul, riding the torrent of spiritual rhyme itself, and pouring towards the Five Visceral Dao Palace.

And in the next moment, through the connection of the original Dao Fa charm, suddenly, it was naturally fused with a Vientiane Dharma Body, and it was precisely because of the glow of the power of natural creation that this connection itself was harmonious and leaky, as if it was originally so.

When I looked at it again in the same place, there was only the faint true spirit itself, which was gradually becoming more and more faint and dim, and then wrapped in the power that was originally condensed into the Yin Netherworld Dao Palace itself, and at this moment it turned into a ghost thing, transcending the concept of the cycle of death and life, and completely becoming the manifestation of the ghost thing, and then disappeared into the Xuanzhen Treasure Book.

And this kind of change itself, just after this moment, suddenly from a tadpole text, suddenly spread towards the entire Tongyun Runic Array.

At this moment, along with the collapse of the entire Tongyou Runic Array, it was replaced by the Vientiane Dharma Body in the Five Visceral Dao Palace, which was originally purely reflected by the secret techniques of the Dharma, bathed in spiritual charm and smelted the power of the god form in the abstract outline of the Dao Method, and truly transformed into a pure inner soul in the rotation of both virtual and real.

This is for the heavens and men also.

And in the same way, in fact, at this moment, accompanied by the collapse of the supreme passage rune array itself, the Xuanzhen Treasure Jian not only did not have a decadent breath, but on the contrary, its Yin Shen Yun itself seemed to be completely mixed up in this process, becoming more and more refined, more and more pure, simple, and clumsy.

The Tao Shen Yun itself has also turned into some kind of anchor point at this moment, some kind of anchor point in the center of the five visceral chakras.

The nine heavens in the interior are all where creation is, but on the other side of creation, it is collapse and death.

The concept of the cycle of death and life is omnipresent, just like any high way magic method, which will always be accompanied by the changes of time, constantly being made easier to be changed, being abandoned, and being buried in the years.

The Tao and the Dharma also require the "cycle of death and life".

And it's like a dojo cave in the sky, there is a Beiyue Mountain Yin Cave open the gateway to the capital.

At this moment, the Xuanzhen Treasure is also like the "Hanging Mirror" of the Nine Heavens in the Inner Scene, pointing directly at the Taiyin demons from the level of Tao and Law to worship the Holy Heavens, until the different charms that are reflected on the ten thousand dragon phases.

It seems that once the ten thousand dragon phases have cultivated enough supreme charm to replace a certain Dao of incarnate celestial beings, the cycle of death and life between certain Dao methods will be born from it.

The heavens and men fell madly and degenerately, and in the underworld, there was a sleepy dragon soaring......

And it was precisely from this moment that when Chu Weiyang was involved in the Dao and comprehended the Dharma, and when he used his thoughts and thoughts, he no longer needed to feel the pain of the Dao Divine Forms through the Xuanzhen Treasure.

Along with the fact that all the forms of this Dao are incarnated in the Five Visceral Dao Palace, the Ten Thousand Dao Divine Forms are also completely indistinguishable from each other in the Nine Heavens of the Inner Scene.

This Vientiane celestial is Chu Weiyang, but Chu Weiyang is not just a Vientiane celestial.

It's like the majestic idea of inspiration itself, which is now already born in Chu Weiyang's own thoughts and thoughts.

In the same way, as long as Chu Weiyang thinks about it now, the moment when he participates in the Dao enlightenment, it is the number of "Chu Weiyang" in the same instant, from the realm of different Dao Dharma, to comprehend the same pearl words, and after the different feelings are combined, they are reflected in Chu Weiyang's thoughts and thoughts, and collide in that inspired thought.

And at this moment, with Chu Weiyang having such a change itself, what touched him the most clearly was that he was listening to Chu Weiyang's cultivation of the supreme Dao Sutra in the mountains and fields.

In that instant, the light and spiritual Dao sound flourished, and when the cultivators listened quietly, it seemed that it was no longer someone preaching the Dao, but the true and pure essence of the Dao was extending above the sea of clouds, and was observed and referred to by the cultivators.

And at the same time, when the majestic charm of the unity of heaven and man in Vientiane, the supreme creation, turned into another torrent, poured into the Sanyuan Dao Palace, and poured into the heaven of the Jade Emperor of Taiyi.

In the winding and majestic Yujing Mountain, there is a rich essence that seems to have been precipitated over the years, and it is finally touched at this moment.

That was the birth of the Divine Power Jade Fruit.

But at this moment, there was no light voice to ask anything again.

The evolution of the nine days of this interior scene is already the best question, the best answer.

Almost as soon as the purest and most simple breath of the three Dharma phases was transmitted into it, the jade blossom in the sky was suddenly restricted, and when I looked at it again, a purple gold jade fruit stood out from the Yujing Mountain——

Law Phase!

(End of chapter)