Go one step further.

As for today's letter of permission for cultivating the Dao Cultivation Method, what is needed is actually just such an enlightenment about the key step, and for Chu Weiyang, it is true that the Taoist is not familiar with the true and profound principles and charm of the Heavenly Heart Thunder Method, more precisely, for the cognition and application of the Thunder Law, Chu Weiyang is walking on the chaotic road of Yin and Yang evolution.

But it doesn't matter if he doesn't know it, Chu Weiyang, who completely controls the dojo cave sky, can easily pull all the qi of Vientiane, and in front of Yunhan, with the natural rhythm, the qi is intertwined, and it becomes a hazy meaning of the heavenly heart.

He doesn't need to understand, he just needs to be able to apply it and be inspired by the real insight of the letter.

Especially, when the use of such a natural rhythm, such a process of interweaving and unifying all qi in Chu Weiyang's traction and mastery, was actually transmitted to Yunhan by Chu Weiyang through the way of participating in the three elements, this insight itself could not be clearer than the coherence of the divine element.

Sure enough, it is in this kind of association that Yunhan really took this step out of the barrier!

The reincarnation of the five-element thunder evolves into immeasurable true thunder, and the true thunder of all things is unified into the Heavenly Heart Dao Thunder!

And perhaps, it is precisely because of the extreme particularity of this step out of the barrier, that in the charm of the heavenly heart formed by the unity of all the qi, the manifestation of the thunder does not seem to be as tangible and clear as the five elements and yin and yang, on the contrary, the heavenly heart itself is condensed from all the qi, but it itself seems to be formless and omnipresent.

Its charm and Taoism itself are extremely mysterious.

It is precisely because of this that when Yunhan jumped out of the barrier because of the Heavenly Heart Dao Thunder, and with the magical power jade fruit of "Mastering the Five Thunders", he completely opened up the dojo and laid his own body firmly behind the level of the divine realm.

When it went further, after allowing the Dao Fruit to enter the dojo, and then the aura of intersecting with heaven and earth, suddenly at this moment, it was lifted out of thin air according to the closest connection!

Compared to the Lingfu Cave Heaven and the Taiyin Demon Fengsheng Heaven, it is obvious that the connection between Yunhan's Dao Law Charm and Chu Weiyang's Nine Heavens is the closest.

Even considering the heels of Yun Han's background in the Xuan family, as well as the lonely cultivation mind that has been deserted for many years, compared to the wanton and freewheeling cultivation, Yun Han's form and god are indeed closer to the Vientiane Heavenly Man.

It seems that the proof of the Tao fruit today was predestined by the heart early in the past.

So, it was with the help of Chu Weiyang, the master of the cave, that Daoist and Yun Han together led the dojo island where she had just smelted the Dao Fruit to rise out of thin air.

In the process of the dojo island rising from the ground, or more precisely, after Yun Han integrated his own Heavenly Heart Dao Thunder Dao Fruit into it, this huge island dojo has actually begun to change a little bit between the virtual and the real.

And until this moment, with the opening of the barrier of the spiritual void, when the boundless vastness of the Nine Heavens in the Inner Scene in the spiritual void really opened towards Yunhan, towards the Tianxin Thunder Island Cave, in an instant, Yunhan's dojo was also in this process, the spiritual void side suddenly flourished, and between the rotations, it finally found some kind of balance of change in the harmony of both the virtual and the real.

In the end, this Tianxin Thunder Island was firmly suspended in the heavens of the Five Visceral Dao Palace, and there was no established stable hanging light, on the contrary, since the beginning of the Tianxin Thunder Island, it began to follow the harmonious changes of the five elements of rotation, from the five visceral Dao Palace heavens to the continuous rotation, constantly carrying the Dao place with the power of nature.

And it is precisely in this process that all the celestial beings in Vientiane are shining on the side, each attracting colorful qi, reflecting the heavenly heart thunder island with supreme charm, and truly refining the charm of that heavenly heart Dao thunder with the vientiane qi.

The five elements and Vientiane are all on the side, and all are in the condensation process of Vientiane Dao Lei.

Perhaps it was precisely because of this harmony that Chu Weiyang even found that with such a rotation of the five elements, accompanied by such a successive manifestation of the celestial beings of Vientiane, Yunhan was even able to frantically devour and refine the spiritual charm of heaven and earth in this process.

That kind of pure harvest at the level of Lingyun is even far better than Chun Yuzhi.

This may be the beauty of stopping in the void.

It is also with the successive manifestations of the charm of the celestial beings in Vientiane, almost in an instant, the supernatural jujube tree hanging on the Tianxin Thunder Island has already slightly emerged a little verdant and tender buds, and the cultivation of all qi has been reflected in the dojo and on the supernatural fruit tree.

And for no reason, Chu Weiyang observed such a scene, and actually thought of the record that he had seen in the ancient books, which said that the ancient Five Elements Sect Mountain Gate was in the Heaven of the Ancient Five Elements Sect, and every day, there was a sect altar, which was combined into one, and it was the Five Elements Ancestral Court.

If you think that the ancestral court is established, it must have deep considerations at the level of Tao and law.

The partial life follows the continuation of the Dao lineage, and the Shenxiao Sect is a part of the Five Elements Sect, which is the separation and retransmission of the Dao lineage.

It is precisely because of this that when I look at it now, that Tianxin Thunder Island is circling between the heavens of the Five Visceral Dao Palace, which is more like some kind of fate.

And this is the first time that a monk has attained the divine realm in the heavenly universe "outside" the Lingfu Dojo Cave Heaven originally demarcated by Chu Weiyang, and has truly completed the complete process from the dojo to the golden medal of the jade book without hindrance.

This means that what is also outside the actual dojo cave heaven, whether it is the extension between the virtual and real rotation, or the extension between the yin and yang rotation, Chu Weiyang, the three realms of the dojo cave heaven, has incredible majestic potential!

Being able to support a monk to attain the divine realm is the clearest proof of this potential!

In the same way, with the easy attainment of the Divine Realm level with such an easy pass, this does not mean the end of everything, but on the contrary, it is the beginning of a longer period of joint practice of participating in the three elements.

After all, he jumped out of this barrier and stopped in a new realm, and although Yunhan did not need to participate in the Dao and realize the Dharma, he also needed to consolidate the foundation of the realm.

Moreover, the Dao and Dharma rhymes between the two divine realms collided with each other, and the spiritual rhyme was born in the interweaving and resonance, which was not as strong as the birth of a more powerful spiritual rhyme under the blessing of one more person.

One more monk of the same realm, one more Yin and Yang creation born of Lingyun!

Moreover, it is really just as Chun Yuzhi said, with Yunhan pinning the dojo in the nine heavens of the inner scene, Yunhan's dusty aura is more and more like a heavenly man, and it is precisely because of this that Chu Weiyang wants to "destroy" that kind of dust and ethereal.

As for the true practice of participating in the three elements, the wonderful method here has been extremely repeated, and there is no need to say anything more, but if you really see the high Zhuo Jinyi of the cultivation of the law, almost in a very short period of time, Chu Weiyang, Chun Yuzhi and Yunhan have all condensed a large amount of spiritual rhyme to refine the supernatural fruit tree of their own bodies.

At least for Chu Weiyang, the three supernatural fruit trees went hand in hand in this instant, under the infusion and nourishment of a large amount of qi, especially with the vitality and tempering of the thunder and fire, the supernatural fruit trees have all walked into the very far-reaching process of "spring", and the hanging buds are becoming more and more prosperous on the branches of the tree, and the buds themselves are gradually stretched.

If this is the scene, it is divided into 24 hours, and there is probably a "stunned" entry.

The mistake is not that this is also a god realm cultivator, Chu Weiyang wants to rely on his own strength to work hard to create the spiritual rhyme of heaven and earth, even if the dojo is mysterious and far away from ordinary people, I am afraid that it will take a very long time to polish it.

And it is precisely because of this that when such a clear advance made the three of them consolidate their own divine realm paths, this long-lasting process of participating in the three elements finally came to an abrupt end at this moment.

The progress of cultivation for the realm enables them to have more peace and relaxation, and use it to sort out the Tao in their own practice.

For Chun Yuzhi, she cultivates two ways and calls it a furnace, and now she has a thought that to truly unify these two great road scriptures, not only in the cultivation of the law, but also in words.

And in the same way, Yun Han is also refining and grinding his body's Heavenly Heart Thunder Dao Method, and the path he wants to go through is also in words, and he truly turns into one of the Thunder Methods of the Shenxiao Sect!

So, one person still lived in seclusion on the plane tree, but the other person raised his body out of thin air, opened the curtain of spiritual void, and escaped into the inner nine-day dojo.

The two of them chose to retreat one after another, and since they have precipitated their own gains.

In the same way, Chu Weiyang turned around again and escaped from his own dojo cave.

He was once again clothed in five-colored jade, and began to walk in the deep abyss, grabbing one supreme vein after another.

In the nourishment of all qi, Chu Weiyang no longer lacks the vitality of heaven and earth, and the more the better, and it is precisely because of the progress of the Vientiane Heavenly People in the practice of Yunhan Dao that Chu Weiyang realizes that the plateau and vastness of heaven and earth that he has mastered in his body is not just the vitality that has increased.

The richness of the foundation determines that in the future, Chu Weiyang will be able to harvest more heaven and earth spiritual charm to be born and cultivated.

This is a process of harvesting and precipitation with one stone.

In fact, it was in such a long-term process of exploration and harvest that Chu Weiyang gradually felt the traces of the real years and the real charm of time from those supreme spiritual mines.

In the past, Chu Weiyang was still very dull to these, but when the divine fruit tree in his body began to change between withering and glory, Chu Weiyang suddenly became very sensitive to the traces and power of this kind of time.

He gradually felt that he was not constantly cultivating into the mountains and rocks of the sea abyss, he was more like following the retrograde of the years, peeling off the "annual rings" of the rock wall layer by layer, and those that had been buried in each era were condensed into veins in time, but at this moment, in Chu Weiyang's eyes, there was a clear distinction layer by layer.

It is like "peeling off" layer by layer, from the ancient to the ancient, from the end of the secret across the world, to the source of all changes......

Finally, at a certain moment, when Chu Weiyang's figure was wrapped in five-colored jade, and when he took another step, when he saw it, there were gray jade in all directions, and it was like a mysterious mineral vein, wrapping Chu Weiyang's figure in it.

Then, a certain kind of interweaving and resonance also seemed to tremble, transmitted from Chu Weiyang's sleeve robe.

So, when Chu Weiyang turned his hand, he already held the broken gray mirror in his hand.

"Strange ......"

(End of chapter)