The universe is empty, and the years go to the hall.

The end of the road is stormy, and the poor side is full of snow and frost.

Life is over with the years, and the body is forgotten with the world.

There is no resurrection of Su Meng, and the night is not young.

In the gray and red jade mirror, in the true dragon furnace, the gray and black smoke and dust have risen from the sky over the years, and in the process of smelting the stone and jade in the gray red jade mirror for a long time, because of the unity of the rhyme, because of the smelting of the essence contained in the most majestic years, the smoke and dust have become thicker and thicker.

If it is reflected in this pit cave, and scattered in the Three Realms of this dojo, it is the time of the heaven and earth that extends to the extreme.

And the extreme of this long extension is still changing with time, constantly challenging more extremes, and constantly becoming the reason why Chu Weiyang has taken away more heaven and earth creation.

And it is precisely in this long-term process of quiet observation and realization.

Perhaps it was because the existence of murder and blood tribulation taught Chu Weiyang to choose to use two things, or the changes in the gray red jade mirror made Chu Weiyang realize that before that "Dao Fruit" really stood out, the gray red jade mirror itself tended to be devoured and refined daily, and it had taught Chu Weiyang that it was difficult to comprehend anything from it with pure observation and comprehension.

It was precisely because of this that in the process of waiting for the "Dao Fruit" to mature, the first thing Chu Weiyang did was to wrap the body of the jade snake with the supreme magic flame first.

Chu Weiyang was using the method of smelting the natal demon Gu to transform and sublimate the essence of the jade snake's form and god by calcination of fireworks, making it leap into the door of the divine realm.

In this process, as in the past, the practice of relying on external objects to fill the key with the Treasure Pill of the Three Elements has no longer been reflected in the transformation and sublimation.

With the help of the supreme harmony of the true form of the rune array to consolidate and accumulate the foundation has reached the extreme, to this sublimation of the threshold and gist of the step, in the past to seek outward, today it should also be sought in one's own body.

It was the transformation and sublimation of all the essences mixed in the spirit of the rune array.

In an instant, in the process of Chu Weiyang's melting of the jade snake's flesh and demon body, Gong Xuanzhu's figure had already been revealed in the distant sky, and he had insight into the way his body might have to go.

And when this kind of raging arrogance was condensed in an instant, in the Lingfu Cave Sky, the spiritual void barrier that connected the nine heavens of the inner scene suddenly opened.

At this moment, on the body of the jade snake, the charm belonging to the "Spirit Void Myriad Avenue Sutra" rose to an unprecedented level.

Then, outside the nine heavens of the inner scene, all of a sudden, the brilliance with the two colors of water and fire turned into a yin and yang Taiji fish diagram, and then in the rotation, the moment the spiritual void realm suddenly opened, it was like the cave heaven and the first realm were attached to the barrier of the great realm, tightly attached to the heavens of the Five Visceral Dao Palace, but in a reverse way, with the rotation of the heavens of the Five Visceral Dao Palace.

It is also in this process that the dojo of the spiritual void realm that belongs to the jade snake can be extended, and it is really a scene of spiritual void self-formation, as far as the eye can see, it is a round Taiji Yin Yang Fish Diagram Dojo formed by the cold pool and the volcano.

Among the continuous volcanoes, there is a cold pool leading directly to the ice sea, and above the boundless ice sea, there is an island volcano that shows the raging smoke and dust.

The extremes of water, fire, and yin and yang are all highlighted in such scenes.

And in that cold pool, there is a snake girl holding a jade bottle, refining true water with fire; In the volcano of that island, there is a dragon girl shaking the fish and dragon flag, leading the cold spring to wash the true yang.

And it is also in this kind of yin and yang water and fire rotation, in the very center of the yin and yang fish diagram, at the junction of the mountain rock and the ocean, there is a majestic ancient tree, as if the trunk is lined up in half, and the complex is entangled with each other, the trunk twisted into a twist is also like a majestic erect, when you look carefully, even with the same evenly divided several roots, half of them are rooted in the mountain rock, half of them are immersed in the sea water.

This is the secret magical jade fruit that Chu Weiyang harvested from the gifts left by the sages on the road of cleaning up the chapter of blood and tears - "Liangyi Dust"

It is the rotation of yin and yang, citing the collapse of the collision of the universe, and the supreme purity of refining one's own body Dao method is incomparable, and it can be called unparalleled in attack outside, and all things can be wiped out.

That's just that, under the tamping of the True Dragon Demon Vein earlier, the Jade Snake's unprecedentedly tough and majestic flesh demon body finally proved the true level of the God Realm under the repeated hammering of the flames.

And Rao was refined into a natal demon Gu by Chu Weiyang, as for this realm, no matter how much Chu Weiyang refined, no matter how far he refined, it would be useless for his Dao foundation.

That kind of natal control and connection still exists, but the cultivation of the divine realm level is like this, the inner circle of the Zhou Tian, the dojo becomes a spiritual god, and in the future, the increase or decrease of the Dao cultivation is all determined by the cultivation and cultivation of one's own body.

Since we are already on the road of detachment, how can we be swayed by external objects!

Immediately after, the charm of the Dao method accompanied by the jade snake was reflected on the side of the Nine Heavens in the inner scene of the Spirit Void, and in an instant, the charm of the jade snake was also reflected towards the top of Yujing Mountain in the air.

After careful calculation, this is the first time that in Chu Weiyang's dojo three realms, there is an existence that has been named from nothing and has been completely recognized as a real person in his own dojo.

Really.

At this moment, a certain kind of heavenly induction in the dark, through the "Golden Medal of the Spirit Book", reflected into Chu Weiyang's thoughts and thoughts.

In an instant, the thoughts of the Daoist were circulating, and the moment that line of real names could be thought out, it was already a god-given name in the Three Realms of the Dojo!

Enlighten the macro law - Lingxuanyu is a real person!

In fact, the special feature of the jade snake at this moment is not only that it follows the "Lingxu Wanmiao Dao Sutra" to prove that this book has unprecedented charm.

And maybe if you think about it carefully, throughout the ages, this may be the first de facto demon born of a demon beast, and at this step of jumping out of the barrier, what he proves is a real person in the god realm of the bloody Dao, not a demon god realm of the demon clan!

She preaches the Tao with the Dao Method, not with the bloodline!

And perhaps it is precisely because of this that when I look at it now, the demonic qi on the body of the jade snake is becoming weaker and weaker, and even with a body of breath, it is closer to a Xuanjia monk who practices the Inner Dan Dao Method, and he doesn't even see any turbid evil qi shining in the rotation of water, fire, yin and yang.

Speaking of which, even with that ethereal temperament, he is getting closer and closer to a fairy like Yunhan.

But fortunately, not long after the Jade Snake entered the Divine Realm, on the pretext of continuing to consolidate the foundation of his own Dao Law, he went straight to Wulong Island with Chu Weiyang, entered Qi Feiqiong's dojo without permission, and used the true effect of the true dragon's qi and blood on Qi Feiqiong's body to show that the supreme demon veins of his body have not been consumed by transformation and sublimation.

On the contrary, the dragon and snake demon veins are actually the pinnacle and edge of the concept of the demon veins with the interpretation of the Dao after the transformation and sublimation of the Dao Law.

Therefore, in the longer time after that, he either mixed with thunder and fire and lived in the Phoenix Palace, or saw the nine wonders of the three flowers and stayed in the cloud boat of the hundred worlds, or had the dragon and snake and saw the demon blood nature.

Or, it was to preach and teach to repeat the body of Jiugong Town, and to punish the only elder of the Sword Sect on the top of Qianyuan Mountain.

If so, use the three elements of one's own body to refine all kinds of wonderful methods, gain insight into the supreme charm, and squeeze the immeasurable spiritual charm.

In the quiet passage of time, Chu Weiyangsheng used such a simple, clumsy and unremarkable cultivation process, and used a little bit of "penance" and "hard work" to reincarnate the divine realm of his body for the second time, very under the nourishment of all qi, after the branches and leaves of the summer time were flourishing.

Moreover, in the collision and tribulation of all the laws, from the cultivation of the true hundred arts to the magic of the methods, Chu Weiyang has accumulated the essence of the various laws, and in this process, it has almost led to the extreme of the vast sea of smoke.

In fact, the magic techniques and the hundred arts of cultivation that collided with the afterglow of these Dao methods were already very small in their essential level, or they were infinitely close to zero.

But Chu Weiyang understands that these are all food, and they are all the resources and firewood consumed when his body can one day be able to gain enlightenment in Taoism, so that the celestial beings of Vientiane reunite in Yujing Mountain and reopen the celestial and human puja.

And it is precisely in the process of Chu Weiyang's accumulation, gradually, in this process, the Vientiane celestial people have successively broken free from the decadence of the past, because Chu Weiyang's cultivation has advanced to the realm, because of the accumulation of the rich and prosperous Dao Method, and has re-revealed the agility and vitality that belongs to the Vientiane Dao Law.

This is the rejuvenation of its spiritual nature, and in the process, perhaps this Yujing puja has turned into some kind of purification, so that all the celestial beings have gone through this process, and there are traces of transformation from their roots and essence, which are not as clear as complete sublimation, but they are real.

Moreover, in this process, Chu Weiyang can really realize that this change is not just a reflection of the appearance.

Behind the process of the transformation of the celestial beings in Vientiane, there must be a deeper mystery that can be excavated.

It's just that perhaps the changes that Chu Weiyang has experienced, from the puja to the awakening of the spirit itself, are still too few times, and they have not been able to accumulate traces of transformation that are prominent enough to be mysterious.

Perhaps after Chu Weiyang comprehended the complete three-element Dao technique, or after the complete nine-degree transformation and sublimation of a certain Dao technique, Chu Weiyang would also truly see the mystery behind the changes of the celestial beings in Vientiane!

At least, Chu Weiyang at this moment has vaguely guessed that this mysterious nature may be very closely related to the Yujing Dharma Festival and the enlightenment manifestation that occurred together with the Yujing Festival!

Inspiration is always there.

What about enlightenment? Will there come a time when entry will be able to reside in one's own body like an inspired thought, instead of coming in a providential way?

Just as Chu Weiyang had such thoughts, it was a moment.

The thoughts and thoughts of the Taoist are aroused.

Suddenly, when Chu Weiyang looked at it from afar, he immediately saw that in the pit cave, the gray and red jade mirror was shining in an unprecedented way, and the cave was shining with clear light.

Daoguo! Dao fruit is condensed!

(End of chapter)