The thick clouds rolled, the thunder fell, the vitality fell in the death and life, and the innate body was created, and the supreme Dao body was created.

This is almost like the things that Song Qingxi experienced in the past, but this time, Chu Weiyang also really saw the deeper changes in this process.

It is no longer a majestic celestial phenomenon, it is the innate white jade mirror, the manifestation of the Taishang Bagua Furnace, that is the turning of all the qi in the furnace, and that is the thunder and fire in the furnace.

Life and death are all in it.

Unprovoked, at this time when Pei Wenli was inducing the calamity between heaven and earth, and inducing the four or nine thunder tribulations, he used the refining of the thunder rain waterfall to open the door of the real human level of the god realm for himself.

What he did was clearly just self-explanatory.

But at this moment, with the attraction of all kinds of celestial phenomena, with the changes in the Taishang Bagua Furnace in the true essence level.

For no reason, just looking at such a scene from afar, just that the natural celestial phenomena were manifested in the three realms of Lingfu, which was in fact still his own dojo, and in the process of all the changes, Chu Weiyang was very surprised and even ecstatic to find that at this moment, his cognition of the origin essence of the innate Dao weapon was increasing!

It seems that in such a natural process, Chu Weiyang is understanding the evolution of everything that is more noble and more essential through the surge of providence and calamity.

He was not only watching Pei Wenli knock on the door of the Dao Method, but also using this process and method to comprehend the Dao in front of the Congenital White Jade Mirror and the Taishang Bagua Furnace.

It is also strange to say that at this moment, Chu Weiyang clearly only just jumped through the barrier of transformation and sublimation, and even at this moment, the three realms of his own body Dao Law and Lingfu are still immersed in the natural changes of transformation and sublimation.

The Taoist will just gain a firm foothold in this new layer, and at this moment, with the comprehension of the origin and essence of the innate Dao weapon, the process of such cognition is the process of Chu Weiyang's higher level of Taoism.

This means deep ploughing, which means the opportunity for another Yujing Mountain Puja, which means another precipitation before transformation and sublimation.

Seek from the outside, seek from the inside.

Chu Weiyang suddenly woke up, in fact, this process now is really after all the Dao methods in his body have embarked on the right path, and after there are no longer excessively clear increases and decreases at the level of foundation and context, in the future, in every realm, he will seize the path of the creation of the era.

The Taoist suddenly realized that he had gone too far in the early days, and he had not even laid out the true path for himself, until this moment, until the cave heaven turned into a universe, until the Tao returned to nature.

There are fifteen kinds of supernatural powers, and the Taoist technique runs through the three elements, until this moment, in so much accumulation and precipitation, in such an overturning transformation and sublimation, that the real path is built and opened.

And in Chu Weiyang's trance and realization in this moment, the nineteenth, twenty-nineth, thirty-nineth, forty-nineth, and thirty-six death-and-life thunderbolts fell one after another like a rain waterfall.

As one of the first group of bloody Dao monks who almost stood on Lingfu Island, and who was almost smeared with the aura of the dojo and the afterglow of Chu Weiyang's partial fortune power, Pei Wenli almost walked through this step out of the barrier very smoothly with the help of the "Lingxu Myriad Dao Sutra".

The seal of Taoism slowly condensed from the center of his eyebrows in the process of transpiration of bright light, and Pei Wenli's aura had already risen into the air one step ahead, from the realm of spiritual void, extending his own body with both virtual and real spiritual void one-phase dojo, and then if the cave was like, it was attached to the inner scene of the nine heavens and mixed with the rotation.

And if it was an excessively smooth process, then Teach Chu Weiyang really felt some kind of abrupt stop in the enlightenment of the Dao.

It was only very soon that Chu Weiyang thought of how to continue this kind of enlightenment that had clear progress between almost every breath.

Almost for a moment, Chu Weiyang's thoughts were slightly turbulent.

This transformation and sublimation of the true root and essence has in fact gone through.

It is precisely because of this that between the thoughts of the Taoists, the glow of the Innate White Jade Mirror and the Taishang Bagua Furnace in the origin of the Lingfu Three Realms circulated.

In an instant, the blur of the smoke and dust of the years was no longer so condensed and turbulent.

For the creatures of Vientiane in the Three Realms of Lingfu, the years have never changed, a breath is still a breath, and a year is still a year.

But for Chu Weiyang, who was sitting in the twilight turbidity world, the change at this moment meant that the passage of time between the inner and outer heaven and earth began to converge, and the breath in the turbid world and the breath in the three realms of Lingfu began to pass slowly with the same rhythm, and in this instant, there was no longer that blink of an eye.

And it is precisely in this lightning and fire that it seems to disappear with the changes of time, and a certain kind of sympathy of true internal and external convergence is naturally established in accordance with the Tao.

It was not just the convergence between heaven and earth, it was more like Chu Weiyang's own inner Zhou Tian in sympathy with heaven and earth.

It was also at this moment that Chu Weiyang, who had gone through all the worlds and seen the vicissitudes of life, suddenly tensed his mind, and he had an unprecedented feeling of nervousness.

From "Law Phase Heaven and Earth" to "Heaven and Man Five Decays", and then to "Taiyin Refining Form", all the gist and key points related to internal refining in the cultivation of all supernatural power scriptures were operated by Chu Weiyang in this instant.

One, two, three......

Gradually, when in the process of this inevitable internal and external synaesthesia, Chu Weiyang's slightest trace of qi was not easily revealed, and with the complete opening and stabilization of internal and external synaesthesia, there would be no more breath leakage and exposure, the Taoist carefully breathed a sigh of relief.

Even if it was a life-and-death struggle with people, Chu Weiyang had never been so cautious.

There is no way, the Taoist himself never imagined that the process of transformation and sublimation of his own body would come so turbulently and quickly.

If it is said that in the past, 12 divine powers rose into the sky, and the natural celestial phenomena of wind, rain and thunder evolved to make people frightened.

So today's fifteen supernatural powers and charms are mellow and leaky, and the wind and rain and thunder turn into white jade mirrors and gossip furnaces, which is not just a simple thing to make people frightened.

Chu Weiyang was almost on the road to transcendence, and he walked out of the path of thoroughfare that ordinary monks had never walked out of cultivating and cultivating the law.

And partially, Chu Weiyang single-handedly led the thirty-six Divine Realm True Beings among the Heavenly Chaos Law Cultivators of the Two Realms and the Yuehua Zen Master, who had the roots of the King Buddha, to sit in the air with him, which was already the extreme of unprecedented tightness of that string.

Chu Weiyang was afraid that at this moment, the leakage of his body was just the leakage of his breath, which would lead to the direction of the misty cloud city and trigger the real hysterical reaction of the Heavenly Cultivators of the Two Realms.

It is even very likely that this reaction will extend to the confrontation in another distant sea area where there is already some cooling trend today.

Maybe there will really be an existence of the Ancient Land Immortal Level, and there will be something truly unpredictable and unpredictable.

Of course, whether it is the change of things, or the bloody battles that really leave no hands, these are not what Chu Weiyang has ever feared.

In the past, when he made a shock, he had already mastered the nine supernatural powers!

This is almost the limit of the path of an ordinary God Realm real person!

Even for Chu Weiyang, as the current level is still ordinary, but the current Dao Law foundation that is really expanding and expanding on the road of super-outline, and even Chu Weiyang is really ready to move, to really fight with blood, with the peak cultivator of the Divine Realm with high combat power, and the existence of the real Ancient Land Immortal Level, with the blood battle to confirm what kind of height his body is standing at!

However, in the end, it was Chu Weiyang who suppressed this impulse in his body.

After all, the bloody battle between the Three Elements Extreme True Realm and the Heavenly Cultivators of the Two Realms was still continuing, and the process of the Thunder and Fireworks Calcining the Golden World was still continuing.

Chu Weiyang is the one who doesn't want to break the extension and hammer forging process of the Golden World because of the momentary thoughts and impulses of his body.

It's not time yet.

It is precisely because of this that the Taoist has this momentary caution, this kind of "caution" that is even indescribable, and even "panic".

Even if it is not the case, the essence of the internal refining in the vast supernatural power scriptures is all working and functioning at this moment, but I am afraid that ordinary monks will not be able to achieve Chu Weiyang's all-through aura from the level of Tao and law.

It was also at this moment, with the sympathy of the inner and outer worlds, the slightest change in the years disappeared, and in the crowd, the figures of Gong Suzhu and Qinghe retreated one after another.

Chu Weiyang's refinery transformation, even if he was in the divine realm, could be called the most powerful sublimation of Jinyi, and his power was also blessed in the dojo of all cultivators.

It's just that everyone else also stops in the divine realm, and their mastery of the dojo can be called harmonious and transparent, and because of this, they can be suppressed and postponed one after another.

But Gong Suzhu and Qinghe couldn't do this, at this moment, even because of the changes in the dojo, the coherence between that kind of aura and rhyme had made them can't wait to jump out of this barrier!

Even at this moment, because of Chu Weiyang's comprehensive transformation and sublimation, for Qinghe, this is from the two realms of the True Form Law and the Heaven Opening Method, and Qi is open to the door of the divine realm.

It was the surging waves behind them with a great force close to heaven and earth, pushing their figures, pushing them into the threshold of the divine realm!

So, almost in the moment when the time was stagnant, the two of them were already hanging on the side of the Taoist.

Above the misty cloud city, the cultivators of the Chaos Law opened and closed their eyes one after another, but after seeing Chu Weiyang's form and aura that seemed to be shining as usual, he finally ignored the concealment of the remaining two figures in the gray light.

However, in the Three Realms of Lingfu, almost accompanied by the figures of Qinghe and Gong Xuanzhu appeared in the sky above their respective dojos, accompanied by the steaming of that breath and the interweaving with the tribulation qi of heaven and earth.

In an instant, the two thick clouds hung at almost the same time, shuttling like a dragon and snake in the thunder, and the formless flame light was already because of the close three-element connection between it and Chu Weiyang, because of the seamless Dao charm, because it actually accelerated the killing of the process of reincarnation establishment in the process of transformation of heaven and earth.

The thunder had not yet fallen, but in the humming of the heavenly will, the power of the innate Dao body had already fallen one step ahead.

The step of them knocking on the door of the Divine Realm was almost a sure thing.

So, in the same place, the Taoist also completely relaxed his mind, and further immersed himself in the understanding of the essence of the innate treasure.

This is the creation that belongs to Chu Weiyang.

(End of chapter)