It should be viewed as a white bone.

Accompanied by the manifestation of the Pure Land of the Dojo of the old Zen Master, which is almost the unity of words and deeds, when the white bone mountains between the mountains and mountains are successively reflected in the mysteries of the Pure Land Dojo.

The majestic and majestic arrogance rushed into the sky from the old Zen master's stale and shriveled figure!

When I looked at it again, it was not a pile of mountains, it was a pile of altars to worship the heavens! It wasn't the White Bone Mountain, it was the primordial witch ritual of the oldest and most reckless era!

Twenty-eight altars are piled up like mountains and mountains, and when you look closely, the majestic arrogance on them runs through the heaven and earth of the dojo, and the "mountain top" of the white bone altar is all pale sculptures like jade and stone.

In this glimpse, Chu Weiyang in the distance could still clearly see the strange and evil appearance of the pale statues on the twenty-eight altars in the palpation between the lightning and the fire.

It was a half-human, half-beast image.

That was something that Chu Weiyang had never seen, and the twenty-eight columns in the Xuanjia Star Chart were half of the unity and unity of the human and half beast.

But in this moment, Chu Weiyang saw a certain plausible familiar charm from it.

It was the majestic scene of the twelve white bone compasses that Chu Weiyang had seen in the vast sea area in front of the gate of the Three-Element Extreme True Realm in the past, and the twelve white bone gods and spirits were suspended.

It is true that under the attack of the twelve white bone compasses, Tian Yanzi broke through the Dao with his strength, and even destroyed the shape and quality of the treasure of the white bone compass, becoming the supreme treasure material for the Daoist to fuse the White Bone Dao Palace.

But in fact, that spiritual manifestation that was half human and half beast had given Chu Weiyang a lot of inspiration, and this inspiration even ran through Chu Weiyang's subsequent very long time of enlightenment, and this concept directly contributed to the cultivation path of the human body mixed with the demon Gu into a round true form rune array in the "Blood Lotus Sutra".

Even the rest of the rhyme directly refers to the "Spiritual Void Myriad Avenue Sutra" that leads the cultivators of the realm of the Nine Chambers of Treasure Immortals to mix the Yuan Law and the Blood Evil Dao, and directly points to the path of the Divine Powers.

If it is necessary to say it, in the nine heavens of the interior scene, the jade sculptures in the Vientiane Heavenly People and the temples of the Ten Thousand Dao Laws on Yujing Mountain actually have a slight aftertaste.

This is the supreme way among the gods.

Now, Chu Weiyang seems to have a clear insight into the source of this supreme path!

The twenty-eight pale sculptures hanging on the twenty-eight white bone altars are the culmination of this supreme way!

Especially for the condensation of Vientiane celestials, and even at this moment, in the Yujing Mountain with the nine heavens of the inner scene, it is because of the supreme Xuanjing blessing of his body that the Dharma is held, Chu Weiyang can clearly feel that any Vientiane Dao Method, everything he can feel and think, can be felt in this white bones, in this altar and sculpture.

Then, through the precipitation of the altar, through the unity and condensation of the pale sculpture of the form of the god to the Tao, this moment is the moment when the Vientiane Dao is divided into twenty-eight nights, and then the immeasurable light rises into the sky.

In the majestic heaven of the dojo, the twenty-eight rays of Chenguang with a little pale background in the color rushed into the sky, intertwined and resonated with each other, when you look carefully, suddenly the Tianye column is divided into four colors, and then follow the anchor between the colorful Chenguang one after another, such as the four colors, the spirit of the four images are manifested one after another.

But then, accompanied by a certain hazy and vague Sumeru aura, it condensed into a looming charm that ran through the entire dojo universe, and when I looked at it again, it seemed that there was some kind of wedding dress rhyme that reconnected the starlight that was different from each other.

Furthermore, the glow of different stars is intertwined with each other, and when you look closely, all of them are the intertwining of the stars and the evil of the white bones and the rotation of yin and yang, and the realms that are truly in the concept of Sumeru are opened up from the dojo and the heavens.

When I looked closely, I could still see that the jade bones also seemed to be fused and cast from the nine jade tablets hanging in the hazy nine heavens-

The sky in the east, the sky in the northeast, the Xuantian in the north, the dark sky in the northwest, the Haotian in the west, the Zhutian in the southwest, the Yantian in the south, and the Yangtian in the southeast.

and Juntian in the center.

Gather twenty-eight nights and divide into nine fields!

And straight above the nine fields, in the outer heaven that day, where the boundless and vast lofty place is, you can see that the real pure gilded Buddha Xia turned into a golden crow day, when you look carefully, the gilded day, it seems to have a smart emaciated god shape, sitting on top of the golden crow, holding the yuan and keeping one, as if surrendering the appearance of body and mind.

This is almost the real and most majestic Taoist scene that Chu Weiyang has ever experienced.

It truly uses the phases of heaven and earth to the extreme.

Of course, Chu Weiyang also truly realized the complicated methods that this old Zen master had cultivated.

Wujiao, Baiguguan, Cexing Mountain, Five Elements Sect, Baihualou, Danhe Valley......

From the mountain-like altar made of white bones, to the nine fields that are divided under the true sun of the great day.

From such a process of interweaving and intertwining Taoism, Chu Weiyang has seen too many Taoist charms of the Holy Land Great Sect.

It is like a mixture of laws.

Even Chu Weiyang suspected that the old Zen master had the realm of Taixuan Zongzhen, the bloodline of the Lu family, and even his person, who was the ancestor of Lu Minghai!

Looking at it this way, from the arrival of Shang Bo and Lu Minghai to the Three-Yuan Extreme True Realm, to the soul of Shang Bo revealing the soul that belonged to the head of the Lu family, and then to the shocking changes in the past, the remains of the Buddha Xiu fell into the world.

Everything is today, in the moment when Chu Weiyang saw a corner of the Pure Land, it was connected by Chu Weiyang, and he really had insight.

It seems that the old Zen master's vague tentacles, as early as in the past, had vaguely stretched into the three-element extreme true realm, and had almost wrapped himself around a monk like himself who was favored by the providence of the three-element extreme true realm.

It is really a coincidence, Shang Bo died, Lu Minghai was rerouted, and Wang Buddha was reborn by the dragon.

In the midst of all this, with the support of Heavenly Providence and Chu Weiyang's true talent and heritage, he successively dissolved the refining method.

All the antecedents are established, so that there are too many bitter fruits today.

But Rao is like this, Chu Weiyang was almost anchored by supreme killing methods such as the "Nailhead Arrow Book", from the old days in the open sea to the old way, and then to today's repeated shocks.

Chu Weiyang seemed to see one after another stretching and tenacious threads of cause and effect, connecting Vientiane in the general trend of confrontation between the old and the new.

That's the real net of cause and effect.

And the roots of all the silk threads in the net were all in the hands of the old Zen master.

The fault is not the excessive supernaturalization of Chu Weiyang's talent and heritage, but the fault is not the earth-shattering shock when Chu Weiyang made two consecutive shots, I am afraid that there will not be such a series of shocks, and it will naturally not lead the old Zen master to make rash moves.

Such a move seemed to be overly hasty.

The causes and effects of all these causes and effects should have been more subtle, rather than the successive occurrence as they are today, but they all fell short.

It was Chu Weiyang's Taoism and talent, and it was what he did with his supernatural means, which forced the old Zen master to take action!

If there is no such a series of shocking changes today as a foreshadowing, if there is such a truly invisible and phaseless net of cause and effect, pointing to a certain moment, the old Zen master feels that "the melon is ripe" and "the water is coming to fruition", and then the old Zen master pulls the silk threads of the net, and gently lifts it with force......

Perhaps at that time, it was the time when the desolation of the true ancient law cultivators was powerless to resist came to an end.

It will not be like today, which can even teach people to clearly see the net that should be formless and formless.

In a hurry, the really ruthless and vicious plan without a trace, the real killing move of killing with one blow, has actually fallen into the empty space.

It was rare, just because of these insights, Chu Weiyang suddenly seemed to have some kind of feeling of returning to the Dragon King's banquet in the past.

That kind of unconsciously, the feeling that has been run through cause and effect has taught Chu Weiyang a clear insight, if a person is exhausted, how exhausted can he be in the cause and effect of the provocation!

And if it is said that the former Yushu Dragon King was only teaching Chu Weiyang to be a celestial man, then the old Zen master who will show his body today is the one who really teaches Chu Weiyang, who has stopped at the forefront of the storm today, and rarely feels a certain feeling of suffocation.

Almost a catastrophe is coming, almost a catastrophe will never be recovered!

And it is precisely this kind of feeling, in an instant, as if there is some kind of brilliant Dao sound in the underworld, born from the mutual tribulation of the immeasurable tribulation of all qi in the three realms of the dojo, and then wandering and fainting towards Sumeru, mixed with the passage of time.

In the end, everything fits and spontaneously sublimates in the Yujing Mountain Puja.

And it was precisely in Chu Weiyang's instantaneous feeling that he was almost disillusioned and reshaped his mind in an instant, and in the same instant, in the distance, the old Dao Tianyanzi, who had really seen the corner of the dojo reflected by the old Zen master, actually laughed heart-rending at this moment, almost hoarsely.

"Hahaha! Old bald donkey! Old bald donkey! In the past, I cursed and killed Yaye, and I still thought you had some great insight! Today! Until today, yes yes fang has seen you really! ”

"Joke! It's all a joke! Great Day Dharma is a joke! The new way promoted by Ru Yili is a joke! The haze method is also a joke! ”

"Monk Lu, your disciples and grandchildren, the immortals of all sects who have been bewitched by the blueprint of your new path and hazy method, do you know whose lives are buried under your white bones and under this mountain altar?"

Do they know it? This is the most highly admired method of chaos to transform a fierce beast into a human body, and one of the ancestors at its source turned out to be—"

"Hahaha! He was actually planning to re-establish the Nine Heavens! Ding Li, which collapsed when it was at the height of its prosperity in the past, belongs to the nine heavens of the way of my ancient law! ”

"And then? Nine days and ten earths, teach you a round of Buddha flame and the sun hangs high on it? ”

"Great monk, you are a joke! You've made yourself a joke! ”

"Go and be buried with you for the unforgettable nine days! Dead ——! ”

(End of chapter)