Chapter 938: Going to the Rakshasa Land Alone (Four Watches!) )

Half-suspended in the air, almost with the yin and yang aura of Xinggang mixed with the bones of the old Zen master, the nine fields of the column opened towards the Tianyanzi Cave without reservation.

The Nine Heavens opened the door of the thoroughfare in front of Tian Yanzi, and even the Vientiane in it was full of brilliance, even with the Buddha Flame Great Sun on it, and even the spirit form of the Buddha and the Golden Crow in the Great Day, all of which could teach Tian Yanzi to see it really.

Even earlier, the Dao rhyme of Tianyanzi's full rage of red dust, the true Dao charm of the lights of thousands of homes, was truly accepted by the old Zen master, and now it seems that it completely runs through the essence of the Tao of his people, and is presented in the manifestation of all appearances.

Although this is the essence of the old Zen master's form and spirit and the origin of the Tao.

But this also lays out the charm of Tianyanzi's Taoism.

At this moment, no one has the upper hand, who has the vanity concept of playing at home.

This is in a state that seems to be as fair as possible, the old Zen master really tried his best to fight against Tianyanzi, and in the situation that there is no way to retreat and avoid, he truly reflects the Tao and Dharma of his body without reservation, and really in this process, only one person can get out of the calcination of the Dao furnace.

All that remains, everything that is left, will become fuel wood and food.

The old Zen master discovered the grace of Chu Weiyang's bloody attack and battle with the ancient land immortals in the essence of form and god, with the pure collision and grinding of Taoism, and finally smelting each other.

That's some kind of winner-takes-all gamble, that's the pride behind the gamble, the ultimate trust in the essence of one's own Dao Fa!

In an instant, the old Zen master even had some snooping and emotion, feeling that maybe his body had really been washed away by the years and changed.

Why haven't I found such a way of attacking and fighting each other in the past few years, completely cutting off each other's back roads, and only winning can gain insight into the way of attacking and fighting?

Could it be that his trust in his own Dao Law is not as good as that of a little doll who has just stepped out of the Three-Element Extreme True Realm?

But at this moment, after seeing such a way of fighting, the old Zen master decisively chose to send an invitation to Tianyanzi in this way.

The making of this step seems to be like a truly unparalleled baptism of the old Zen master's mind!

He was confident that the essence of his Dao Fa would be invincible, and it would be harmonious and leaky!

Moreover, the old Zen master is confident that Tianyanzi will not miss the opportunity to fight with his own body for life and death, and in fact, the mutual attack in such a mysterious realm, in fact, from the beginning to the end, what is competing is all the collision and competition between the two of them for the essence of Taoism.

The concept of the so-called home field will be reduced to nothingness in the final complete collision, and the real advantage at that time will only be the advantage of the Dao level that you have mastered.

But Rao is like this, accepting the cave photos of the red dust, the old Zen master still tried his best to show his "sincerity" in inviting the battle in a flash.

And it was in this instant, along with the joint reflection of the supernatural power of "Descending the Dragon and Subduing the Tiger", the majestic qi and blood of the green lion evaporated from the red dust in an instant, and on the other side, the dragons that swept around and swept over also turned into flying ashes in an instant, not being dispersed, but under the influence of the charm of Taoism, they disappeared by themselves.

And pointed straight to this moment, sure enough, at the moment when the majestic roar of the green lion beast suddenly turned into a wail, Tian Yanzi stretched out his hand, gently stroked the back of the green lion, and comforted the green lion beast at the same time, and then looked at the open passage door like electricity.

A flash of emotion was revealed.

And so it was.

The old Zen master's face showed a knowing smile.

"Come, come and fight to the death, if you can kill the old man, what is the old man, the remnants of the nine days, or the scum of the Dao, what pickled name, what scum is also like the name behind the death, it will be up to you to cover the coffin."

"And if the old man can kill you, the old man will not tarnish your reputation, but when the nine fields stand in the world in the future, Vientiane will reshape itself in the red dust, and at that time, you should be under the throne of the old man and light the ancient king Buddha!"

"Come on—come to war——!"

When he heard the sound of Heaven and Earth Dao that almost surged to the roar of thunder, in the same place, Tian Yanzi no longer hesitated, and almost instantly, the expression of intent on his face suddenly became more firm than ever.

Compared with the old Zen master here in order to invite the battle, and repeatedly provoked Tianyanzi with words, showing and revealing a little "noise", Tianyanzi seemed to be too depressed in this moment of death and life.

In the end, the palm that was originally caressing the green lion's back gently patted the green lion, and immediately, the old Taoist sat on the green lion, and when he stepped out again, it seemed to be from the majestic and vast twilight and turbidity world, and went to the level of the true Taoist spiritual void.

It was in the midst of the raging arrogance of Tianyanzi raising fire to burn the sky, and the red dust turned into a torrent, pouring and wandering towards the nine fields shining under the Buddha sun.

The concepts of emptiness, reality, and existence have been connected from the old Zen master and Tianyanzi in this instant.

And at this moment, when he saw that Tianyanzi was really stepping on the road to the decisive battlefield, the old Zen master who was completely relieved was completely relieved, and only then did he turn around in an instant, and looked back at the places where there were shocking changes one after another from the extreme edge of the scope of the Nine Heavens and Ten Earths of this dusk and turbid world.

He looked at the Miaoshu Dragon King Buddha, who had left behind his body, but had not produced any effect after all, and enjoyed the benefits of the "falling son" that he had invested in his body in the past.

Looking at the Qibao Miao Tree on the side of the Hongchen Ferry, the old Zen master showed the most peaceful smile.

The Buddha spoke in one tone, and all living beings were able to understand according to their kinds.

Although the plan was not successful, I saw the great prosperity of Buddhism, saw the birth of another king Buddha, and saw that there was another thoroughfare in the Dharma passed on by my body.

At this moment, after the old Zen master poured all his future into the battle of life and death, when he saw such a situation, there was only this pure joy.

Immediately afterwards, taking advantage of the uncertainties of the past years, the old Zen master looked at Chu Weiyang.

"From the beginning to the end, the old man never thought of killing you, just now, it was not the right time, and now, there is no spare strength to kill you."

"It's just the general trend of the old and the new, and the old man still has to take care of it after all, and it's not good to clean up this mess after a life-and-death battle."

"Since there is no strength left to kill you, and now there is no place for you to ...... in this battle."

"Thou shalt die!"

"This is the mercy of the old man!"

"If the old man is defeated, you can return, if the old man becomes enlightened, with your talent, if you still want to return, you can enjoy the king and Buddha status."

"Although there are many magical powers in your palm, the magic that can be used is all in cooperation with each other, not in the essence of the supernatural powers, which is not good, the supernatural powers have their own beginnings, and they have been passed on for thousands of years, which are subtle, and they must be tasted."

In an instant, it was like the pure joy when facing the Miaoshu Dragon King Buddha, and even in the face of Chu Weiyang, the old Zen master showed a true grandmaster bearing, and he even had enough money to guide Chu Weiyang's cultivation with words.

Of course, under such a grandmaster's bearing, it was the old Zen master who decided Chu Weiyang's future with a very domineering and powerless attitude.

At the same time as the words fell, the old Zen master gently twisted his fingertips, and in an instant, the incense stick collapsed into gray smoke, and then when he looked at it again, it was the old Zen master who bent his fingers and stretched out his hand to flick it lightly against the hanging silk silk book.

Suddenly.

As the shape and quality of the silk silk book were scattered under Chu Weiyang's gaze, Chu Weiyang could clearly feel that the wisp of the essence of the form and spirit in his body was also entangled in every strand of silk that spread out from the silk silk book.

In the rotation of the void and the reality, there is no existence, and it is like a wisp of moonlight that the mist is scattered.

Wisps of mist are gone.

But in an instant, Chu Weiyang could clearly feel that the power of a certain curse was dissipating with that wisp of mist, and from the place where it disappeared as the source, it was madly spreading towards the geography and hydrology of the Nine Heavens and Ten Earths, and the turbidity of the world.

In the midst of such unscrupulous madness, what Chu Weiyang really felt was the pure charm of killing and death in the process of integrating the Dao into the nature of heaven and earth.

This was the first time that Chu Weiyang had truly felt the condensed power of the Death Tribulation in addition to the Dao Technique he had mastered.

This means that within the scope of the Nine Heavens and Ten Earths, Chu Weiyang only needs to stand up, and he will have the qi of torture and killing to attract the prestige of heaven and earth to attack, the Taoist human form and god are immortal, the dim and turbid world is immortal, and the source of the old Zen master's divine power is immortal, so this phase is reincarnated and constant!

This is a high degree of merit, and it is also a high degree of deception!

This is the moment the old Zen master made a move, with the advantage of the slightest trace of Taoism, the all-round crushing of Chu Weiyang.

So, almost instantly, around Chu Weiyang's body, there was suddenly a five-colored jade flower steaming up, and then the gray light was sprinkled in an instant, and finally stepped on Sumeru, stopped in the void, and was left behind and independent.

In this instant, in the same way, before the gate of the Three-Element Extreme True Realm, the aura of the Vientiane Dao Method, which was almost from the same source, sensed the same qi in an instant, accompanied by a lotus flower seal from Shi Yuting once again reflected the mist of Sumeru.

Almost instantly, the figures of the cultivators retreated one after another at this moment, and then through the sea of fog, they crossed towards Chu Weiyang's five-colored jade flower standing in the void.

In the end, it was the old Zen master who looked into the storm and mud.

In this instant, the shocking changes in the middle of a few breaths made the cultivators led by Xing Lao Daoren already have the momentum to kill out of the mud and storm one after another.

After all, the choice made by the old Zen master at the root, the possible establishment of the Nine Realms of Heaven, and the cultivation of the New Path Confusion Dharma are a kind of common disillusionment brought about from the front and back directions of the source and the previous path.

Almost all of the New Daoist monks are reflecting on whether the path for which they almost gave their lives is a dream woven by one person.

And at this moment, the old Zen master's face showed a rare look of compassion.

"All living beings are suffering."

He just whispered it.

But behind this compassion is actually the endless indifference of the old Zen master to the eternal struggle between the old and the new.

Finally, he looked at Old Daoist Xing.

"Nine heavens and ten earths, nine heavens and ten earths, it's not good to have a boundary heaven anymore."

When the words fell, it was the old Zen master's gentle flick of his fingers.

It was some kind of crushing at the essential level of the Dao, even if Xing Lao Daoren had begun to explore the path of detachment, but it was obvious that the old Zen master had gone farther, and his palm had been tightly attached to the door.

Smack-

A silent crisp sound, when you listen carefully, it is the sound of the three five-color incense sticks hanging in the five-color tripod breaking in the air.

"Amitabha—"

"If I don't go to hell, who will go to hell?"

——

"Volume 7: It is the end of the long teaching, the wisdom of the wind, the three realms and the ten directions".

(End of chapter)