Between this lightning and fire, something incredible happened in Chu Weiyang's eyes.

Therefore, before the passage of eternal years, the Void Tomorrow Realm had been dead and rolled in the shocking bloody battle, and then sank and then moved away again.

It has been eons since it left the real old sea.

And in this process, the land of nothingness after the reversal of the Vientiane Dao Law is gradually moving farther and farther away from the sea frontier of the old world, until it is extremely far away, so that it stands in the area where the years and Sumeru are blurred, and this ancient world only stopped and continued to travel far away.

And being born in such a lonely world, when he was devouring and refining the "Lonely Yin" of the Vientiane Dao Sutra, Chu Weiyang really felt the righteousness of the Dao Sutra after the "Qingzhu Dan Sutra" was turned over.

Incredible.

Bizarre, wicked, even ridiculous.

The birth of this incident itself is already challenging Chu Weiyang's inherent cognition, as if the heavens and the earth, as if all the experiences and insights he had experienced and seen in the past have become illusory at this moment.

It's like......

Just like Guo Dian, who was already dead, suddenly came to his senses when Chu Weiyang was about to bury him in the depths of the grotto, made a grimace at Chu Weiyang, and then told Chu Weiyang that he was the owner of the Demon Suppression Cave.

It's like the phoenix heavenly fire in the sea of fire that turned into in the past, and suddenly there is a pure Nanming fire show, and in the mysterious and magnificent scenery of Danxia, the old mother walked out of it with kind eyebrows and told Chu Weiyang that she was the head of the Panwang Sect.

……

"This ...... How can it be! ”

In the voice of completely incredible emotion, Chu Weiyang's form and spirit rarely really swayed, even if he had repeatedly observed and finalized the complete scripture of the "Lonely Yin" "Qingzhu Dan Sutra" after the volume was turned in this lightning, stone and fire, for a while, instinctively and subconsciously, it was very difficult to accept the birth of such a situation.

But soon, with the light spiritual Dao sound in Yujing Mountain, it turned into a clear stream, baptizing Chu Weiyang's thoughts and thoughts, and baptizing the Taoist who was trembling violently at this moment.

Chu Weiyang forced all his thoughts to be cut away, and then calmed down.

After experiencing all the changes and dispositions in the original land of nothingness, Chu Weiyang understood a truth very well, and firmly believed that behind any phenomenon that seemed strange and evil, there must be an unbreakable essence of Taoism.

This is true of the land of nothingness, and the same is true of the Jindan Sutra of 500 years ago that we have now seen.

Chu Weiyang thought that at such a distant distance, it seemed that there was a sea border between the two worlds, and the time and Sumeru were blurred between the land of nothingness and the old world, and it was impossible to have the slightest connection.

But now, I'm afraid it's not the case.

Chu Weiyang thought of this in the moment when he calmed down.

This kind of untied connection is the untied connection in Chu Weiyang's eyes, the hazy blur of the years and the power of Sumeru after a monk of the true level of the God Realm has tried his best to feel.

Perhaps this is not the essence in the "eyes" of the land of nothingness, just like Chu Weiyang observing the sudden birth and destruction of the worldly realms in the colorful Shenhua in the world-destroying natural disaster.

Different levels are destined to be completely different in the scenery in the eyes.

Soon, Chu Weiyang found evidence for his own cognition.

That was in the past, when Chu Weiyang left the old sea frontier, he once surrounded the Dao Furnace formed by the decisive battle between Tianyanzi and the old Zen master, and there was a continuous encirclement and long-term observation and enlightenment.

In that process, Chu Weiyang truly felt the majestic and boundless pure power essence of pure transcendence from the Dao Law Furnace.

The essence of that power even caused the manifestation of the Dao Law Furnace itself to "collapse" one after another with absolute "weight".

From the present world, all the realms and appearances are all unified in the face of such a force.

And that is still just the power of two top monks born in the old and new realms to fight to the death.

At this moment, the place where Chu Weiyang stood was a land that had gone through the strange and strange creations of the ancients, and just its volume itself was already equivalent to the sum of the superposition of the various realms in the sea frontier of the old world in the state of primordial antiquity.

Chu Weiyang had never considered what level such a realm, the power contained in it would be unified on a pure level, what level would it reach?

This will be an absolute transcendent power!

Perhaps the road to the land of nothing is still fallacious, and it is extremely dull in the change of too much spiritual rhyme, but the majesty and vigor of its power are also real.

Even the unity of its pure power will far surpass the Dao Law Furnace in the Sea Frontier of the Old World.

Of course, comparing the infinite with the infinite is meaningless.

And for the existence of such an essence that has at least a certain level of transcendence, and is truly contaminated with the essence and essence of this transcendent layer, perhaps the power of the moment and the years has not been obscured.

The remoteness itself is only remote, and it is not enough to constitute a distance.

Even if there is a truly primitive and reckless dusk ocean in the middle.

However, the essence and essence of such a state of detachment are also bound to have an essential existence similar to the furnace of Taoism at a level that Chu Weiyang has never seen, and with pure absolute "weight", all the realms and phases will collapse one after another.

Among these realms and phases, many of them are unknown and untouched by Chu Weiyang, and there are even many realms and phases, which Chu Weiyang understands their existence, but because of the characteristics of his own body and the living state of his own body, he is fundamentally unable to set foot in and gain insight into the realm.

Those realms belong only to the ghosts, to the strange and evil, to the world of the truly dead.

And perhaps, it is precisely in this kind of deduction that through a certain essence of the land of nothingness runs through all realms and phases, in some unknown dead layers and realms, in the layers and realms beyond the actual feelings of all living beings in the eons of time, the connection between the nine heavens and ten earths, and the five realms and heavens, is still very tight.

Even, it is precisely because of the death and silence of the past Vientiane and the Dao Law of the Void Tomorrow Realm that this connection itself, although it is separated by a small distance, is still better than the connection between the five great realms and heavens!

This is based on the old connection, the connection between the real yang world and the yin and the underworld!

That's all!

Only this connection between the two realms of yin and yang, through the unfathomable realms and layers of the world, can explain why in the three-element extreme true realm, a scripture of the Jindan realm five hundred years ago can be manifested here.

However, it is clear that this connection between the two worlds of yin and yang is also in a single direction, and it is not a real rotation of yin and yang.

If it is really a world with the Yin and Netherworld and the four worlds, and the worlds of the old world that are interconnected with each other, then even if the cultivators and sages of the past and present have not been able to see the strange and unpredictable layers and realms, they will definitely be able to feel the essence of the rotation of yin and yang and the reincarnation of all things.

At the very least, beings such as Xie Kui Lao Dao, who practiced the Dao of the Netherworld Hydrological Maps such as Lethe River and Huangquan, would have a real and clear feeling when they became evil stars, and even when they became immortals in the ancient land.

And the reason why there has never been a yin and yang rotation that teaches people to be truly touched is established from the land of nothing and the sea frontier of the old world.

It is because this yin-yang connection is one-sided.

The root is still in the essence of the charm of the Tao that comes out of nothing, in the path of error that the land of nothing is going on, in the strange and evil that all reincarnation leads to nothingness, and in that state of constant and difficult changes in nature.

This is the final burial place and the last grave of all the creatures in the heavens and the heavens of the ages.

Of course, it may not be as vast as the living beings of Vientiane.

The distance still exists, and this distance itself, the power of the extreme extension of time and Sumeru, is also infused on the "Yin Path" in the layers and realms that are still connected to each other.

Not all ordinary souls can embark on this "underworld path" from the sea frontier of the old world, and after death, they will be baptized by the power of Sumeru for a long time, and finally become a part of the strange and evil in the land of nothing.

At least, people who have been destroyed in form and god are completely blamed for nothingness in the old world, and as for the existence of a cultivation realm that is too slight, even if their talent is high, they are destined to not be able to embark on the path of the underworld, and even if they do, they are destined to not be able to jump out of it completely.

Only those who truly cultivate to the realm and have the ability to do the Tao can have the possibility of returning to the land where there is nothing.

Think like this, five hundred years, the three-element extreme true realm, the ancestor of green bamboo.

This is already the best evaluation of the talent and achievements of the last Tianjiao Ancestor of Panwang Yuanzong that Chu Weiyang has never met, at the level of the true Heaven and Earth Dao Law, in nature.

And it was precisely at the moment when Chu Weiyang had such thoughts that the calcination in the Taishang Bagua Furnace and the successive leaps of the "Lonely Yin" Vientiane Dao Law chapter still did not stop.

The "Qingzhu Dan Sutra" seemed to be just the beginning, followed by a lot of Taoist scriptures that Chu Weiyang had either mastered or was also counting.

It was a new method that had been refined and deduced one after another in the years of the Three-Element Extreme True Realm being trapped and sealed in the Holy Land Great Sect from the existing laws of ancient times, in order to expound the wonder of yin and yang to the fullest.

That was the shortcut that the Taixuan General True Realm finally chose to embark on for various reasons in the same years and months of transmission, called the Mixed Yuan Method.

It was the pure and extreme killing technique itself created by the ancient cultivators in the long bloody battle of the eternal years, in order to obtain the blood battle method itself.

If the natural changes of heaven and earth are used as a net, the real Sumeru and the years are used to screen the real essence.

"The Heavens ...... Throughout the Ages"

sighed with emotion, all of this confirmed Chu Weiyang's scrutiny and interpretation.

But at a certain moment, Chu Weiyang's eyes still suddenly became sharp.

"The Dharma is here, where is the true spirit of the sages?"

In an instant, the Daoist's supreme pupil technique attracted his eyes like lightning, looking at the Yin Spirits and Bone Phases that were constantly pouring into the Taishang Bagua Furnace in all directions, Chu Weiyang further issued a more essential question.

(End of chapter)