The true soul of the ancient sages who was like a galaxy in the sky, and the spiritual true spirit that carried the charm of the Tao and the law that was very different from the old world between the suddenly born and suddenly disappeared, at the beginning of this moment, accompanied by the entanglement of the "Taoist Wind", rushed towards the Xuanhuang Baobing poked out in Chu Weiyang's hand.

The immeasurable true spirit manifested in the holy heavens of the Taiyin demons.

In the roaring sound of ten thousand dragons, in the Xuanhuang sea of clouds swirling in the heaven and earth Qiankun millstone, in the opening or closing of the six Xudu gates.

The reincarnation of Chu Weiyang's dojo in the Three Realms, which includes all the reincarnation between the void and reality, existence and non-existence, yin and yang, is all at this moment, naturally and smoothly pulling the rotation of the soul and true spirit, and naturally integrating it into the Three Realms, accommodating Chu Weiyang's dojo has become a part of the Vientiane group of beings in this universe, and has become one of the foundations of Chu Weiyang's Vientiane Taoism.

complete, reincarnated into the soul floating in the heavens; incomplete, reincarnated into natural mountains, rocks, plants, flowers, birds, fish and insects to complete the spiritual rhyme; Those who are excessively smeared by turbidity and end up unable to be created, or become part of the food of the Ten Thousand Dao Dragons, or they rise up and become a part of the Heavenly Beings and the Jade Spirit Form of Vientiane, so as to integrate into the process of the rotation of the void and the real, and wander in the Tao to brew the spiritual rhyme.

At first glance, everything seems to be completely different from the time when Chu Weiyang stood in the sea frontier of the old world and sat on the hanging wall.

From beginning to end, the reincarnation that Chu Weiyang built in the Three Realms is not easy, and the only difference is that those soul true spirits full of outstanding talent and heritage are from the heavenly demons of the old worlds, or from the precipitation of these eternal years.

This fundamental context has not changed, and the process of everything is still the same as the usual Taoist people are familiar with adapting to, and there is no other change.

But soon, in the same place, I was already feeling those souls and true spirits, truly going through the ten thousand crazy dragon phases, in the sea of Xuanhuang clouds, grinding all the true spirits, returning to the source, insight into the true spirit of immortality, and then grinding and brewing pure spiritual rhyme, and then wrapped in the immortal true spirit, from the door of the capital "sprinkled" to the Lingfu Tianyu process.

The first batch of those souls and true spirits, even those who only have time to be reflected in the heavens and the earth, not to mention the pearl womb, and it will take time to be able to be born, are only those true spirits who are scattered in the natural phases of mountains, rocks, grasses and trees and attract the power of nature to nourish and make up for them, and they will be in place in an instant.

Chu Weiyang suddenly felt some kind of very different change.

Something completely different from the earlier time when he sat on the Hanging World Wall before he sat on the Three Elements Extreme True Realm, and opened the reincarnation veins of the Three Realms.

Almost in the moment when the souls and true spirits of these ancient sages were reflected in the three realms of the dojo, Chu Weiyang really felt that at this moment, the nine heavens in the inner scene, the Taiyi Jade Emperor Tianzhong, and the Yujing Mountain Festival, the Vientiane Heavenly People and the Jade Qualitative Spirit Form, in this instant, the smelting and mastery of the vast Vientiane Dao Dharma.

It seems that in this moment, the integration of each true spirit in the three realms of the dojo, all the worlds are one, all are the essence of the three elements of the Taoist, and it is the place where the form and god are connected, and the integration of its true spirit suddenly leads to the glow of one or even several ancient Taoist scriptures, and in this moment, from the original strange and unknown, it suddenly becomes a very "familiar" strange thing.

It is true that in this instant, it is not a straightforward merger of the two for no reason, the Vientiane Celestial and the Jade Spirit Form still have the process of devouring and refining, but everything is in between the water, as if there is a memory that was originally very familiar to Chu Weiyang and forgotten, but only in the moment when the first ray of glow envelops the first seal pattern.

Everything was "recalled" by the Taoist, and when that feeling of familiarity arose spontaneously from the wisdom of harmony, there were Taoists who took such a posture to recollect and master the glow of the Dao that should have been smelted into their bodies.

The process and content of that memory were integrated into the dojo of one's own body, and into the true spirit of the essence and essence of the Dao Fa.

In a trance, Chu Weiyang suddenly realized.

This is not the devouring of shallow true spirits in this realm over the ages, nor is it the simple reincarnation that leads the remnant soul to the dojo of one's own body, making it fresh and life-threatening.

In a trance, Chu Weiyang seemed to be at this moment, continuing the path of the sages, and the blueprint that the sages had preset.

When the Vientiane Dao Law is re-manifested in the new world, the souls and true spirits that the cultivators have successively placed on the supernatural fruit tree will master the Dao Dharma and reshape the form and spirit in the heaven and earth where yin and yang are reversed and full of extreme creation.

It's just that the new world is Chu Weiyang's dojo three realms.

There is no longer a land of nothing.

A tree blooms with ten thousand flowers, and the world's Taoist door is one.

This true vision, the ten thousand Dao flowers of the Ten Thousand True Ones, is in fact blooming in Chu Weiyang's Three Realms of the Dojo!

This may not be the result that the ancient sages wanted, but after such a long period of time, they can still have a lifetime to continue the path, and they can still sense their most familiar pre-dust Dao method in this world.

All this is already the best consolation.

With such emotion, when Chu Weiyang opened his eyes, he looked at the colorful galaxy that swirled around in the sky, watched the true spirits leap into the holy heaven of the Taiyin demons, and then followed the path of reincarnation in the Three Realms, and then made his body "recall" one after another of the high path magic method that should have been forgotten by his body.

In the midst of such changes, Chu Weiyang's True Form Dharma Path had just jumped into the Fifth Realm, and in the memory of such an extremely subtle and clear Dao Dharma True Essence, it was no longer achieved overnight with the long Dharma meeting held until the end.

Perhaps the fifth realm of this path is already high enough, at this moment, along with the progress of the scriptures and the integration of the divine brilliance, Chu Weiyang clearly felt that he was in the fifth realm of the True Form Method, and with the change of extremely solid cultivation aura, he slowly but forcefully advanced.

And when such a progress is finally in the middle of every breath, with the slightest and solid aftertaste, it fluctuates the silk strings of the opportunity in the other way.

Finally, in a certain moment, it was originally in the sixth realm of the Open Heaven Law in the rotation of withering glory, as for the dry and extreme of the true spiritual rhyme, as for the ultimate cultivation realm of this realm, there was once again a step to clarify the time when the benefits jumped out in the accumulation process.

In an instant, with another degree of scorching jade, at this moment, it penetrated through the three realms of the dojo, and with the glow, the real jade light was steaming and rising, and then the process of watering towards the three supernatural fruit trees was carried out.

Perhaps it is because today we can see the real magic fruit tree of the true Vientiane Dao Law being grafted and naturally cultivated into the real Qiankun ancient tree.

At this moment, when he stopped in the seventh realm of the Heaven Opening Law, when the three Divine Power Fruit Trees successively devoured and refined the unfamiliar Divine Passage Law Sutra in the Qiong Jelly Jade Dew, Chu Weiyang had a certain unprecedented handiness in the process of familiarizing, mastering, and unifying the Unfamiliar Dao Law.

One tree blooms ten thousand flowers.

Chu Weiyang Cave had seen the real Dao miracle in this natural celestial phenomenon, and he was too comfortable with the interweaving and resonance between several Dao methods on just a fruit tree in the real Dao field.

The supernatural power scripture of "Mending the Sky and Bathing Day" is integrated into Huang Zhongli on the top of Yujing Mountain, the supernatural power sutra of "Flowers Bloom Instantly" is integrated into the peach tree on the top of Langxiao Mountain, and the supernatural power sutra of "Flying Body Trace" is integrated into the dragon tree in front of the White Bone Dao Palace.

As when the Sixth Realm of the Heaven Opening Law was opened, when Chu Weiyang's Vientiane Dao Law had accumulated to a certain extent, in the process of realm jumping, the selection of the Divine Power Sutra was no longer a matter that Chu Weiyang had exhausted himself to consider, but after more of the essence and essence of the Dao Law were mastered by Chu Weiyang, everything was naturally touched and selected in the interweaving and resonance of the Dao Law.

It is in this state and realm that these three scriptures can be naturally selected and then stand out.

This is after the last round of form and quality reincarnation to the extreme, and then derived immeasurable changes, with these three sutras, the connection between the immeasurable qi of all kinds of changes, from the interweaving and resonance of ordinary Taoism, to truly sublimate and become a close connection of the supreme divine power sutra.

It is an unprecedented unity, in the process of "Mending the Sky and Bathing Day", the human body and the heaven and the earth are one; It is in the process of "The Moment the Flowers Bloom", in one of the five elements, the five elements are co-performed and everything opens; It is in the process of "Flying Body Track", with a wisp of rhyme and the changes of yin and yang.

In the process of long-term change, Chu Weiyang realized that the whole system of supernatural power scriptures was integrated into his own body's Heaven Opening Law practice system, and then he was touching the mystical feeling of immeasurable changes.

At this moment, Chu Weiyang thought about it in hindsight, the reason why he followed the essence and essence of the Dao Law and chose such a supernatural change in the process of jumping out of this realm was not a purely natural selection process.

Perhaps, the eternal and indelible imprint of this immortal fruit tree, which is a combination of magic fruit trees, has also played a subtle role in this selection process.

From another point of view, isn't this a kind of "one tree blooms ten thousand flowers"?

And it was with this feeling that Chu Weiyang slowly opened his eyes, quietly staring at the entanglement of the colorful True Spirit Star Sea that rose one after another in the wind, and in such a gentle wind, the ancient trees that still hung in the air.

And under the ancient tree, behind Chu Weiyang, in the change of the soul dream after such an eternal silence, along with the gradual disappearance of the vast sea of stars, it was the white bones one after another, accompanied by the disappearance of the true spirit, and then completely turned into ashes.

In the midst of the ashes and dust is the final process of a living being's complete death.

"All living beings are suffering."

(End of chapter)