In the world-destroying celestial phenomena that suddenly arose and disappeared in all realms, almost in an instant, Chu Weiyang's blue-robed figure was already hanging in the air in the real turbid ocean and the wind, rain and thunder.

Far more than before, Chu Weiyang felt the terrifying power of natural destruction, emerging from all directions, and in Chu Weiyang's induction, following a certain disorder, itself brewing a more turbulent destructive power in the wind and rain.

Chu Weiyang can realize the root cause of such a change.

Except for the true harmony and elevation of the Tao and the Fa that can have the so-called constant and difficult characteristics, Chu Weiyang has never believed that there are any natural celestial phenomena that are permanent and difficult, and all their long-term manifestations must have the so-called dependence.

From the beginning of the very long emerald era, the world-destroying celestial phenomena in this vast sea frontier are in fact in a state of mutual dependence with the Void Tomorrow Realm and the ancestral ancient boat of Baihualou.

Through the crossing of death and life, the world-destroying celestial phenomena stirred the majestic qi in the real dusk ocean, and in the process of sudden birth and sudden destruction, the colorful Shenhua opened up the incomputable spirit forms of the worlds, all of which followed the cycle of death and life, and turned into the food and firewood that largely maintained the land of nothingness and continued to nourish the spiritual charm of the ancient trees of Qiankun.

And in the same way, it is the constant existence of everything in the ancient realm itself that has always anchored this natural disaster that may have been born by accident for a long time.

It's just been around for a long time, and it's not always easy.

In its own characteristics, it is contaminated with the purity of natural changes, and it no longer has the core and essence of constant and difficult.

Therefore, when Chu Weiyang destroyed the ferry of life and death, tore apart the map of the worlds, and even overturned the land of nothing, and included the thunder and fireworks in the Qiankun Ancient Tree.

It was all kinds of interdependence, interrupted in the process.

And after the interruption, this ancient world still has a complete Sumeru Dao to rely on, with the suppression of the Qiankun Ancient Tree, the essence has not been more changeable, and everything is still in the midst of all kinds of changes.

But in the moment when the connection between them was severed, this majestic celestial phenomenon so easily moved from the long-term manifestation to the process of natural collapse.

It's just that in this process, the first thing that emerges is not the pure attenuation of qi, but the flourishing extreme, in which the majestic power that is enough to destroy one's own body is brewed from the extreme destruction, and then suddenly rises and disappears, and in the midst of the turbulence of the flourishing, it moves towards the recklessness of the turbid world.

Of course, such a change itself, because of the majesty of the world-destroying natural calamity, which encompasses an entire sea area, seems to be a much slower change in the unity.

And it was precisely in this process, feeling the change of the destructive aura that was better than the breath, almost suddenly, Chu Weiyang's body had no hesitation in the aura of Taoism, and in the moment of reflection, it spread towards the world-destroying natural disasters in all directions.

That is the broad charm of "Daoshu Wind", "Daoshu Rain" and "Daoshu Thunder", which is also the ingenuity of "Calling the Wind and Rain" and "Mastering the Five Thunders" after the extreme grace of their current use.

This is the first time, in addition to abandoning the essential grasp of the Dao Law, Chu Weiyang felt a certain feeling that can be called "the technique is close to the Dao" in the extreme subtlety of the application.

And it is precisely when this feeling is integrated into the use of one's own body, such as the most exquisite use, whether it is supernatural powers or Taoism, everything is on Chu Weiyang's body, and there is no longer such a clear distinction.

Through that kind of supreme and subtle aura, at this moment, the various means used by the Taoist seem to follow the convergence between the Taoist and the Dao.

All the qi turned into a majestic meaning and rushed into the sky, and in this instant, it crashed into this majestic world-destroying celestial phenomenon.

Impartial, with majestic reflection.

Between this lightning and fire, even that kind of interweaving and resonance was omitted, as if all the changes themselves had been calculated by Chu Weiyang's instinct long before they were cast.

It's even a wonderful feeling of some kind of reverse cause and effect.

And when everything is reflected, in Chu Weiyang's eyes, it is that in this process, all the qi is almost connected with the majestic celestial aura in the instant, and the harmony between nature and Taoism is born spontaneously without changing between each other.

And it is precisely with the spread of Chu Weiyang's majestic aura in this instant, especially, with this instant, even if Chu Weiyang's figure has been standing in the celestial phenomena outside the world, but with the help of the Xuanhuang Treasure Soldier hanging in the ancient realm, Chu Weiyang's spirit and spirit Sanyuan still maintain a minimum of interweaving and resonance with the Qiankun Ancient Tree.

Therefore, at this moment, through the more lofty and extensive map of the ocean reflected in Chu Weiyang's mind, the spread and dissipation of the majestic aura was almost as wonderful as a millimeter, and in an instant, the world-destroying celestial phenomena in the entire vast ocean were all included.

In the harmony between the Dao and nature in an instant, in the ultimate use of the true Dao techniques and supernatural powers, through the harmony of the Dao and the supernatural powers, Chu Weiyang seemed to be lifting a weight as if he were light, and in the moment when all the qi fainted and dispersed, he brought such a vast and majestic natural disaster itself into the control of his body.

This kind of control is even subtle and subtle to the transpiration and entanglement of every wisp of water vapor and fog like a majestic natural disaster.

However, in addition to the existence of the world-destroying celestial phenomenon itself, Chu Weiyang's Dao Qi Restoration has never leaked in the slightest.

Use nature as if it were nature!

Almost instantly, Chu Weiyang clearly felt a certain change between the heavens and the universe, with a majestic power added to his body, at this moment, the Taoist seemed to have never had the feeling of wandering in the world, more like following the existence of such a majestic celestial phenomenon, Shengsheng opened up a home field for his body, a home field full of nature and Taoism.

And it was precisely with such a vast natural weather being mixed with his own body at this moment that Chu Weiyang truly felt the surge in the level of combat power brought about by the vast mana that was focused on in his body's divine powers and Dao techniques.

It had nothing to do with the cultivation level, but in this instant, with the Heavenly Phenomena becoming a part of the essence, Chu Weiyang even had the confidence to easily fight any existence at the peak of the nerves.

This is not even some kind of delusion in the midst of expansion, but the confidence that arises spontaneously in the midst of the real surge in combat power.

And it was at this moment, accompanied by such a "confidence", on the other hand, with the interweaving and resonance with the ancient tree of Qiankun, the changes in the qi and blood light points on the map of the ocean that he felt, almost instantly, Chu Weiyang mastered and anchored the fierce beast that was swimming in the ocean and was closest to the sea frontier, its body shape and qi and blood breath.

There are already too many mixed qi in this sea area, so mixed that in Chu Weiyang's eyes, it probably can't tolerate the savage and ferocious toss of the fierce beast.

"Bugang-Stepping Bucket-"

"Nailhead—Book of Arrows—"

In an instant, accompanied by Chu Weiyang's murmuring voice, in an instant, in the vast sea frontier, there was a majestic and majestic celestial phenomenon, and in an instant, the wind and rain and thunder moved together!

(End of chapter)