Above the vast ocean, Chu Weiyang was taking care of each other in the air with the silhouette of the blood spirit of the Taoist in Tsing Yi.

And between the White Bone Continent where the two of them stood and the ninth-order black jade altar, there was the world-destroying natural disaster that was suspended by Chu Weiyang in the millisecond smoke wave, and it was the withered human form manifestation between the form and spirit and qi and blood of all beasts that collapsed in the world-destroying natural disaster.

And these, these messes under the natural disasters that Chu Weiyang has not had time to clean up, are all reflected in the gaze of the Taoist in Tsing Yi at this time.

So, almost instantly, I saw that Chu Weiyang's body had not changed in the slightest, and even in the depths of this vast smoke wave, the Dao charm on the upper floor, and because of the establishment of the innate Vientiane Dao body, Chu Weiyang had not been exposed in the slightest trace of cultivation.

In the moment when the extreme resentment arose, looking at the withered human form, the Taoist in Tsing Yi seemed to see the moment before his body was revealed, and perhaps the surprise that appeared on Chu Weiyang's face.

So, almost instantly, in the moment when Chu Weiyang shook his head gently in silence, it was the Taoist in Tsing Yi who turned resentful and changed into the sound of wild laughter.

At this moment, he seemed to have given up scrutiny and thinking, why it was clear that he was the first to walk out of the world, but this day, it was Chu Weiyang who walked into such a far-reaching turbid world.

At this time, he only had pure ecstasy, as if he had the eternal path between heaven and earth in his hands.

"You saw it too!"

"You saw this withered human form, too!"

"The road ahead is here! The old man still remembers that Zen Master Yuehua mentioned your name, Chu Weiyang! There are all living beings in the world, all Vientiane are born, and the road ahead that everyone has longed for in the past generations is here! ”

"You're all on the wrong track! There is no way to get to the bottom of the problem! The ancient law is fallacious! Nine days have collapsed! Isn't it possible that you will not be able to repent until the ten lands also collapse? ”

"The way forward of the Confusion Method is the true way! You see, this degraded and deformed beast in the past has already performed the return of the real human form in the pinnacle! ”

"There is only the poor road, throughout the ages, through the ages, there are only poor roads, walking on the top of the road!"

"Y-you're all wrong!"

In the course of this day, in the near-pure wildness of the beast, I felt the joy of its life, the purest of some kind of pilgrimage, the swan song of life that could be dyed at night.

At this moment, Chu Weiyang was on the body of the Tsing Yi Daoist again, from this even if he was hostile, even if Chu Weiyang had already felt that he had become a little crazy because he had inherited too much fierce beast's qi and blood, and had been polluted by too much wildness, he felt the ultimate joy of being pure immersed in the Dao.

This emotion itself is very extreme and very beautiful.

But in an instant, Chu Weiyang shook his head lightly again.

"No, it's your way, it's wrong."

In most of this era, the monks who have experienced the confrontation between the old and the new in the old world and the bloody battles over the years have not been limited to their talents or what kind of cultivation they believe in the old and new ways, but from the bottom of their minds, they regard the Tao and the Dharma itself very seriously.

Especially for the existence of people like Tsing Yi Dao, who once rebelled against the existence of the court in order to gain a new way and the right path that he believed in.

The Tao and the Dharma, the supreme way that they know, have become obsessions in their hearts.

There is no room for denial by others in any way or by their actions.

As a result, almost the moment Chu Weiyang's words fell, the silhouette of the blood spirit suddenly showed the overly angry expression of the Taoist in Tsing Yi.

But before he could react in the slightest, Chu Weiyang's brilliant Dao voice with majestic mana exploded in the vast expanse of several vast seas in an instant.

"Don't be noisy!"

In the rumbling sound like Hong Zhong Da Lu, behind Chu Weiyang was a corner of some kind of strange light, shining in the air with a pure jade light.

It is a peach fruit tree standing in the air, that is its roots Qiu Jin, majestic and endless, and in such a majestic root, its intertwined and condensed into a cage, the real avenue Bao Dan is round and shining, and it clearly and unmistakably reveals the charm of the ancient land immortal layer.

Even that kind of cultivation breath itself still makes the Tsing Yi Taoist feel very real and familiar.

That is the existence of the Ancient Land Immortal among the New Dao Confusion Law Cultivators, the real old monster in this realm, as early as the Tsing Yi Dao people stopped at the ancient land immortal level, such an existence has already stopped at the extreme of the divine realm, overlooking the Vientiane crowd.

And such an existence died in the hands of Chu Weiyang, and even the essence and origin of the form god and the Dao Law were regarded as firewood and medicine, and smelted into such a Great Dao Treasure Pill.

The difference between true life and death, and the achievements that Chu Weiyang had made in terms of real combat power, made it so that in an instant, the Daoist in Tsing Yi who was in a fit of rage never really vomited venom noisily.

"Poor Dao can kill him, guess what, can Poor Dao kill you?"

Under the spirit form of the peach fruit tree, Chu Weiyang's cold voice was still mixed with majestic mana, and it was brilliant in this vast sea frontier.

"But the poor way has long passed the time to prove for himself who he wants to kill and whose life he wants to use."

"In the vast world, it is not easy to meet someone who speaks human words, Taoist, poor Dao can be regarded as the Huanghua Sect's cultivation law obtained from you in the past, there is no killing intention at this time, but you don't want to die."

In the same place, I could hear Chu Weiyang's indifferent, but also really crazy words, in the same place, the blood spirit silhouette of the Tsing Yi Daoist was pursed, and he never said anything "noisy".

It is true that he regards the Tao as an obsession, but he does not fail to understand the importance of the clear and distinct concept of life and death.

And although he didn't want to admit it, the Dao people in Tsing Yi could also understand that his own body was for Chu Weiyang, for this figure standing on the ninth-order black jade altar, that kind of resentment for no reason, and the root cause of all gloomy emotions, in fact, it was precisely because of Chu Weiyang's Dao talent and talent that were rare among demons and evil stars throughout the ages.

The Taoist people in Tsing Yi really understand that Chu Weiyang is an existence that truly grasps the foundation and talent of Gao Zhuo's Taoism.

Perhaps he was intimidated by Chu Weiyang's momentum.

Or perhaps, in this vast ocean far away from the sea frontier of the old world, far away from the four realms and heavens, in this vast ocean where even Sumeru and the years are hazy and blurred, the accumulated blood debts of the old and new realms and the grievances and suspicions between the Tsing Yi Dao and Chu Weiyang seem to have become equally hazy and blurred in the more reckless turbid background.

It was also at this moment, when everything seemed to be hazy and blurred with the dissipation of the previous dust, even the people of Tsing Yi Dao also hoped to hear something high from Chu Weiyang under the premise of some kind of recognition of Chu Weiyang's talent and heritage, and even, at this moment, the people of Tsing Yi Dao actually gave birth to the impulse to defeat Chu Weiyang at the level of Taoism and righteousness with the supreme Tao that he had mastered in his own body.

It is impossible to really want to kill Chu Weiyang with a fighting method, and in the past, he used the five-colored Longhua jade seal to shoot in the air, but he was not able to kill Chu Weiyang's life, and the Taoist in Tsing Yi knew that he had lost his last chance.

This is even the last time that the Daoist of Tsing Yi may have a victory over Chu Weiyang from a certain realm and realm.

At this moment, perhaps it was some kind of pure and extreme emotion that heard the Tao and died at night, through the echo of Chu Weiyang's brilliant Taoist voice, and in this instant, it affected the thoughts of the Taoist people in Tsing Yi, and in this instant, the sanity in the Taoist people's hearts that had been diluted because of the ferocity of the beast seemed to have recovered, and the ferocious nature was suppressed in reverse.

Sure enough, when the Daoist in Tsing Yi really quieted down, when in an instant, even his originally surging emotions were no longer "noisy", in the same place, standing on the ninth-order black jade altar, Chu Weiyang's clear voice continued to transmit to this sea frontier.

"When a Taoist walks outside the world, he may have seen the surging celestial phenomena, the emergence of colorful divine splendor in the vast smoke and waves, and the sudden birth and destruction of the worlds?"

“……”

When the Taoist talked about the sudden birth and destruction of the worlds in this majestic and vast turbid world, the Taoist in Tsing Yi was still bowing his head lightly without hesitation, and he had already clearly understood the essence of the worlds in the Shenhua.

Furthermore, when Chu Weiyang mentioned that in the chaos and vastness, with the inevitable birth of the accident, when he deduced the Taoism and creation, in the process of a little thought, the Taoist in Tsing Yi was especially able to bow his head with a slightly sluggish process.

But when Chu Weiyang's voice changed, from the evolution process of this turbidity world and heavenly universe, he mentioned the real turbidity world creatures, mentioned the real fierce beasts, and mentioned that before the eternal years, the primordial fierce beasts killed into the nine heavens and ten earths, and then there was the process of the birth of the demon race, everything related to the evolution process of the essence of blood flowers.

The Taoist in Tsing Yi had fallen into a long period of contemplation and silence.

Furthermore, when this secret of the birth of the demon clan in the ancient reckless era was related to the evolution of the primordial beast, in the process of changing in Tianyu, it was deduced and interpreted by Chu Weiyang as an inevitable step for the fierce beast to jump out of the barrier.

When the process of how the fierce beast evolved into a primitive fierce beast, the necessary passes and gist, were completely presented in front of the Taoist in Tsing Yi, the Taoist in Tsing Yi pursed his mouth tightly, and when he looked at it again, what was hanging in the air was no longer the silhouette of the blood spirit, but the real reflection of his body.

Half human, half beast.

And Chu Weiyang's voice was still calm, indifferent and ruthless, pronouncing all the words in his mouth in an instant.

"Therefore, at the end of the Confusion Law, there has never been a way forward, and there has never been a way to prove that the humanoid primordial beast can go."

"This withered human form is not the inevitable process of the so-called fierce beast transforming into a human body."

"This is just a wreckage, but it's just because these fierce beasts are the monks of the Chaos Law in the past, and they have turned into fierce beasts because of deterioration and distortion.

"Therefore, the essence of the form and spirit of the previous dust and the residual charm of the Dao law still remain in its form and spirit according to the anchor of the Dao fruit."

"They seem to be like you today, high or low, talking about people instead of people, and saying that beasts are not beasts."

"So, in the self-collision and tribulation that follows the instinct of the beast, in the process of pursuing order and agility, everything that remains of these past times has disturbed the brewing between its own 'accident' and 'necessity', and the silhouette of the past has been reproduced in vain according to the wisp anchor and the appearance of withering and decay."

"This is not the way forward, this is the fragment of a dream, this is the remains of the past."

"If it is true that this fierce beast can be reborn into a human form, Taoist, don't you know what the 'fetal shape' of 'rebirth' is? Have you never seen the innocent appearance of a baby? ”

"Dreaming of unrealistic things."

"Daoist, your path is wrong, completely wrong!"

(End of chapter)