Now Chu Weiyang, standing at the level of the ancient land immortals, has gone far away from the past and the present, and has not counted the heavenly arrogance and demons, so when Chu Weiyang's two Dao Tuxian are both in the eighth realm, guiding Chu Weiyang to stop at the extreme and peak of the theoretical ancient land immortals, and then walk far behind today's Taoist himself.

The eighth realm is already the ultimate of the ancient land immortals, but what about the ninth realm?

At this moment, Chu Weiyang was thinking about the road ahead, but the thoughts and thoughts that ran through all kinds of harmonious wisdom guided Chu Weiyang's thoughts, and he would look at the cultivation path that the Taoist had walked, from the foundation building realm, to the Dan fetal realm, and then to the Jindan realm.

That Chu Weiyang has crowned the path of the Tianjiao of the same generation from every realm, and even in the tribulation of the true form catalogue of the Dan Fetal Realm, he has truly taught Chu Weiyang to embark on the road of competing with the Tianjiao demons of the past dynasties through the years.

Even if today's Chu Weiyang turned around and looked back, it was all in that layer of steps and realms, and Chu Weiyang stepped on the extreme and peak of every step.

It is precisely because in the process of pursuing perfection and perfection that the practice of the Vientiane Dharma has made Chu Weiyang walk on the right path at every step, so that today's Chu Weiyang can naturally become an ancient land immortal with the cultivation of the eight realms.

Naturally.

Gradually, Chu Weiyang became more and more aware of the harmony between the Dao and nature contained in such an almost natural achievement.

In the past, almost every step of the way, Chu Weiyang walked in this way and attitude, at the last step of each realm, everything was brewed to the extreme and the pinnacle, and then, when his last step fell and he stood firm, it was the thick Dao savings that pushed Chu Weiyang to open the door and naturally ascend to a higher cultivation realm.

Even for Chu Weiyang, this characteristic is more and more obvious in Chu Weiyang's body as he is in the second half of the practice of attaining enlightenment, and the more he is facing the various lofty realms that should be full of heavenly moats and have insurmountable gaps and bottlenecks.

And if such a characteristic is continued to be extended, so that in Chu Weiyang's view, the meaning of "naturalness" in its inner meaning is the most unbreakable state throughout the Taoist's cultivation.

Then, this Chu Weiyang is about to face, and he has to think about the step of jumping out of the ninth realm, reflecting the end of the realms in the past, this is the ultimate step of the true Dingding God Realm, and the real transformation and sublimation of the power that is brewing and knocking on the door.

This is a step in the perfect harmony of the old realm, and it is also a step that really knocks on the door of the next realm.

Furthermore, when the last step of extremely short cultivation made the Daoist unable to ascend in the old realm, and when there was no way to advance, Chu Weiyang stepped on the rich foundation of the extreme and edge of the Dao in this old realm, just like the ten thousand mountains that were constantly rising, and finally at this moment, with the last wisp of elevation, the stubborn stone on the top of the mountain crashed open the gate of heaven!

This is the situation of the ninth realm that Chu Weiyang is about to jump out of.

The ancient land immortal is already the ultimate of nerves, and if he jumps out of the thread, he is involved in the road of knocking on the door of detachment.

Or, really rise from the ground with thousands of mountains and crash open the gate of heaven alive!

Or, it will end up with a landslide and a landslide, and you will not advance but retreat!

Between the ancient land immortals and the true transcendent layer, there is no room for precipitation and delay.

It's finally time to face it......

With such a throbbing in his mind, standing on top of the ninth-order black jade altar, in an instant, Chu Weiyang turned around, looking back at his body, looking back at the ancient realm.

Sure enough, Chu Weiyang's earlier cognition in the dark was very correct, once he stopped at the peak of the divine realm, for Chu Weiyang, the "window period" that really left him to bloom his talent and heritage, and then knock on the gate of heaven, was only a very short time.

In the collision between the Ten Thousand Mountains and the Heavenly Gate shaped by the foundation of his body, once this breath is relaxed, there will only be the only consequence of the heavens and the earth cracking.

The best result was just to teach Chu Weiyang to stay in the realm of the ancient land immortals, and he never declined too much, but he also made no progress.

It was as if the earth's veins had solidified and changed so that the mountains could no longer rise, and the real collision angle of the mountain, the stubborn stone, was also ground into powder in front of the stubborn and tenacious Heavenly Gate.

Success or failure, life or death.

It is as if the road traveled earlier on the path of Dao cultivation, the accumulation of all the foundations, has become an unstoppable collision in that extremely short period of time.

Even Chu Weiyang would have a reverie in a trance for a moment, was it that what he had experienced in his own body, at least the old Zen master had already experienced it, so even if it promoted the birth of the new Dao, but after the last eons of time passed, he still chose to re-establish the Nine Heavens?

In a very novel way, go to the old path of the ancient sages.

And at this moment, Chu Weiyang didn't wait for Chu Weiyang to expound an excessively depressed emotion in his body and mind by the desolate ending of this mountain with his own Dao Dharma background, which had used the mountains of his own Dao Law to collapse and crack in front of this Heavenly Gate.

Between this lightning and fire, there was immediately a heavenly heart Dao thunder turned into a net, running through the thoughts and thoughts of the Taoist.

In an instant, the demon that emerged and jumped again was immediately dissolved by the Heavenly Heart Dao Thunder.

Perhaps it was because the Daoist was truly involved in the ancient land immortal level at the extreme of the god realm, or perhaps it was the mastery of the essence of the form and god that made Chu Weiyang deeply cultivate a more extreme Dao mystery.

All in all, at this moment, beware of the flash moment when the demon is slashed away.

In the formless and formless, the spiritual level where it is located, the remains and afterglow of some kind of heart demon that was blasted into by the thunder of the Heavenly Heart Dao, in this instant, was actually pulled by the fluctuation of the qi and rhyme of the Tao and the Law, and then reflected in the air into the Taiyin demons worshipping the holy heavens, and in the form of the heavenly demons' food, they were integrated into the dragon phases that were entangled with the ten thousand Dao Xuancang.

As a result, in the dark, Chu Weiyang's understanding of the Heavenly Demon and the Measuring Tribulation was also much deeper at this moment.

This seems to be the transformation and sublimation triggered by the transformation of the three supernatural fruit trees from immeasurable to completely mastering the boundless.

Chu Weiyang could clearly feel that at this moment, with the advancement of the Heavenly Demons, and through the deeper grasp and understanding of the Tribulation, in the Three Realms of this dojo, even the changes of reincarnation were also fused from the framework and context of the harmony and breadth to the true evolution towards the essence of heaven and earth.

At the same time, with the influx of boundless spiritual rhyme, accompanied by the convergence of the sea of stars like true spirits, and even with the power of the entire ancient realm of Sumeru pouring towards the three realms of the dojo, even the Hundred Realms Cloud Boat that supported the roots of the ancient trees of Qiankun was also refined by Shi Yuting at this moment, and then became a part of the three realms of the dojo in the way of the rotation of a hundred flowers and a hundred worlds.

At this moment, it seems that all the concepts of the framework and context are disappearing with Chu Weiyang's stop, but the concepts themselves are all being thoroughly elaborated, and they are mastered by Chu Weiyang in a complete form and posture.

From the beginning of the boundlessness of the Dharma, the final proof is completely boundless.

When all the changes are completely summarized, in Chu Weiyang's eyes, it is the Three Realms of the Dojo of his own body, after cutting off the previous dust, after I have the laws of the universe, at this moment, I have finally completely seized the ancient world's eternal reserves, and the three realms that want to reincarnate my body endlessly, in the process of unity, will truly evolve into the vastness and breadth of the heavens in the sea frontier of the old world.

It's no longer a potential, it's no longer an outline.

At this point, at the step of knocking on the door of heaven, all potential and outlines are vain existence, only existence itself can be true!

The Qiankun Ancient Tree is constantly withering, and through its withering, a massive amount of spiritual charm envelops those true spirits that can interweave and resonate with it, and frantically surging towards the Three Realms.

In the end, while the spirit form of the Divine Power Fruit Tree supported the Three Realms Universe, it was the torrent of Sumeru that continued to collapse and disperse as the ancient tree withered and poured into it, blending into one in a snap.

Everything was going on very quickly because Chu Weiyang had completely leveraged the boundless spiritual rhyme, as if the "sense of urgency" of hitting the gate of heaven in a short time had been extended in this realm.

And Chu Weiyang was also able to clearly realize that once all this was completely devoured and refined by such an easy and complete way, when the Three Realms of the Dojo were completely transformed into the Three Realms Heaven and the Vientiane Mass was expounded, when the changes in the Three Realms Dojo were wrapped in the aura of the Vientiane Crowd, and when Chu Weiyang's Sanyuan Dantian was vibrated in reverse.

At that time, it may be the first time that Chu Weiyang has been on the path of cultivation, and because of the cultivation of the Open Heaven Method, he has led to the transformation and sublimation of the True Form Method Three-Element Dao Technique.

The two paths are salty, and there are eight realms.

At that time, he continued to fall and face the threshold and gist of the last step.

And at this moment, everything that will be refined but not completely refined is the threshold where Chu Weiyang finally comprehends and grinds his own way forward.

The True Form Method has always been consistent, and when it is a realm, it is a three-element Dao technique, and after the nine degrees of transformation and sublimation, it is still a three-element Dao technique.

The cardinal of this Vientiane Dao Law had already been set by Chu Weiyang when he first entered the Divine Realm.

And what really needs to be taught to Chu Weiyang is the way forward of the Heaven Opening Method.

The natural practice of the early days changed from the cycle of form to immeasurable change, and from the immeasurable change of saltiness to the concept of true immensity.

At this realm, when Chu Weiyang was pursuing the way forward, the three supernatural fruit trees stood on top of the sky, and the supernatural jade fruits contained in the Taoist were intertwined and resonated, and they were rehearsing the natural selection first.

The gods are all intertwined and resonant, but this is also equivalent to that everything has not resonated.

After grasping the concept of immensity, all the selection itself can no longer be made naturally.

Because all the beings of Vientiane are never superior or inferior, so are the laws of Vientiane.

This means that as for this step, Chu Weiyang needs to smelt the path he had traveled in the past, and the supernatural power scriptures that have evolved to the extreme, into a furnace on this last step.

It's like creating a three-element Dao technique, smelting the three supernatural jade fruits on this ultimate step!

This is what Chu Weiyang needs to do in the spare time of the transformation process of the Three Realms Dojo now.

And at this moment, Chu Weiyang was also able to clearly realize that perhaps because of the unbearable cold in the high places, the Taoist was almost only slightly haunted in the thoughts about the road ahead, and the originally mellow Dao heart seemed to be unguarded, attracting demons in his heart.

It seems to be part of the test of these last steps.

So, between this lightning and stone fire, along with Chu Weiyang's mind was firm, and gradually all the world-destroying storms began to gradually disappear as Chu Weiyang completely erased the Dojo of the Holy Golden Palace of the Former Tsing Yi Daoist, and finally at this moment, with the dissipation of the ninth-order black jade altar, all the storms themselves disappeared.

In this real no longer the slightest change was born, and the real calm and calm of the reckless dusk ocean, the Taoist took advantage of the dusk mist and sat in the air.

At this moment, the mellow wisdom presents the pearl seal patterns of all kinds of supernatural scriptures.

At the same time, the thunder of the Heavenly Heart Dao roared, and the Xuancang Dragon roared.

(End of chapter)