This is a real change of voice.

It was a shocking change that Chu Weiyang had never expected from beginning to end.

Originally, along with the Taoist Dingding's battle between the old and the new Dao, the clear providence that changed one step ahead had already led the old Daoist Xing to make great strides on the road of exploring the transcendent layer.

But no one would have thought that when the real old world became clear, all the recklessness and wildness dissipated, and when that clarity itself moved from the will of heaven to the present world, Chu Weiyang originally expected that there might be a final word on the changes in the cultivation realm of Xing Lao Daoren.

It's just that the fire is more intense in an instant, which makes Jinyi itself suddenly speed up.

After all, the path pass of Xing Lao Daoist has never been a change in heaven and earth, it is just an auxiliary gain; The real purpose lies in the casting of the innate Dao weapon, which will eventually return to the change of Xing Lao Dao's own natal treasure.

The change of heaven and earth can be regarded as the fireworks in the furnace are more prosperous, can be accelerated, but cannot be finalized.

At this moment, the changes in heaven and earth, and the changes in the various realms and phases that were triggered, what was really decisive was the death-and-death attack that had been entangled with each other for many years, and it was the Dao Law Melting Pot that had truly jumped into the Dao Law Furnace that had completely transcended the essence and essence of the layer in part of the mana.

Dead and alive, turbid.

When the celestial phenomena of Yin and Yang were pouring into the realms and phases, in the shocking changes of the final word, the raging arrogance that was steaming in the furnace of the Dharma turned out to be the old Zen master and Tianyanzi!

There is no distinction between life and death, just as heaven and earth are indistinguishable and turbid, and yin and yang are the same as the world.

In the final analysis, when the old Zen master wanted to open up the nine fields and reshape the old world, he was no longer just the founder of the creation of the source of the obscure method, but also in the essence of the Tao and the form and god, in fact, he "betrayed" the new way and returned to the ancient way of opening the heavens.

In other words, in these thousands of years, the old Zen master has never left on the path of opening the heavens.

There is no distinction between life and death, no distinction between turbidity, and no distinction between yin and yang.

Moreover, along with the surging arrogance, when the charm of the true Dao level belonging to the old Zen master and Tian Yanzi rushed into the sky, and even in a trance, Sect Chu Weiyang felt that in the process of splitting the Dao Law Furnace, it was more like further indistinguishing from each other.

In an instant, in the majestic aura of the old Zen master's Taoism, he was able to teach people insight into the corner of the spiritual shape of the dojo.

Twenty-eight white bone altars support the nine heavenly fields, and the Buddha flame is again suspended above the nine fields.

This is the original dojo pattern of the old Zen master.

But when I look at it now, the twenty-eight white bone altars are in the process, and the colorful aura of all things contained in the bones is all washed by the real red dust, and turned into some kind of indescribable firewood and food.

When you look at it, the white bone altars seem to be calcined in the invisible and phaseless red dust fireworks, but when the powder is steamed up with the smoke and dust, in the thicker and thicker red dust, everything is colorful, the cycle of death and life, and even wrapped in the majestic blood bloom, all the turbidity and indistinguishable majestic arrogance, salty are in the process of rising into the sky, pouring into the nine fields.

And it is precisely in the infusion process of Jiuye that what is further attracted by the majestic red dust breath is the Buddha Flame Great Day hanging at the highest place.

In such a process, when it seemed that the majestic qi was gathering in the Nine Fields to really open the heavens, the Buddha Flame Great Sun was constantly collapsing and disintegrating in the red dust.

Then, almost at the time when the torrent of all things mixed and yin and yang was pouring into the Nine Wild Heavenly Universe, there was really some kind of unique creation collision.

The majestic fireworks rained down in the sky.

The Nine Fields were ignited, to be more precise, everything that existed in the Nine Fields, and in this instant, it was ignited by the thick red dust breath contained in it, and was ignited by the Great Sun Buddha Flame.

Then, it was along with the rush of the mixed air and flames, and the Buddha flames in reverse followed the connection of the red dust breath, and burned towards the twenty-eight white bone altars.

There is no Buddha Flame Day, no reshaping of the Nine Fields, and no accumulation of bone mountains and mountains of ancient cultivation.

Everything is illusory, everything is illusory.

Only the golden and red intertwined Buddha flame seems to be real, and in the rotation of the flame, there seems to be a silhouette of the red dust turbidity world one after another, which is the prosperity of all worlds, that is the wanton of all beings, and that is the true freedom of immortals.

At this moment, all the old Zen master's plans for the old world fell short in an instant.

And with all this failure, all this burning, a certain kind of past connotation seems to have evolved into a certain obsession by the old Zen master in this process, a kind of self-obsession like carrying the past time on his own body, and turning the miscellaneous thoughts of all things into a road of self-transcendence.

So, with the raging burning, the successive smiles of the heavenly field and the white bone mountain, the originally surging golden and red Buddha flames, in this process, became more and more viscous, and finally almost like molten magma, like fireworks, and almost liquid, finally encompassing all the saltiness of the entire dojo.

In the glittering aura, the viscous golden-red Buddha flame like molten magma flowed from the dojo to the old Zen master's form and spirit and the origin of the Dao.

Negative Vientiane plus body, negative dust plus body, negative obsession plus body, negative sentient beings seven emotions plus body.

In the end, when all this is mixed with the old Zen master's form and spirit and the essence of Taoism, it is ignited.

In the burning of the form god and the Dao method, the cultivation realm of the old Zen master completely jumped out of the cage.

He alone is the Buddha Flame Day, that is, the Zen Master of the Dao!

And the same similar changes are also reflected in Tianyanzi's figure.

It was Tianyanzi sitting on the real beastly green lion, holding a lamp in his hand, in the silhouette of the red dust behind him, in the fluttering lights of ten thousand homes, the dark sky was torn apart, and there was a bright sun shining on the Buddha.

The light of the Buddha is crossing the red dust, in the crossing of the lamps and flames, in the transformation of the turbid world picture scroll with his back to the present world, seeking to borrow the fireworks of the Taoist human figure.

When I looked at it again, the figure of the Taoist figure was stained with the light of the Buddha, half like the Tao and half like a monk; From time to time, when he looked at it, he was still the son of Tianyan, who was in charge of the Wanyan Sect; Sometimes when I look at it, it is the Buddha of the Burning Lamp Shouwang who was personally transformed by the Buddhist Patriarch.

It was the gilded Buddha flame that was turning the lights of thousands of homes.

That is the Dharma in the immeasurable mixture of true yang.

At a certain moment, when I looked at it again, in that bronze lamp, there were no more lights hanging in the thousands of homes, and behind Tianyanzi, there was no more red dust and turbidity.

All saltiness has disappeared, there is no living in Vientiane, there is no red dust, there is no Dharma, there is no true yang and immeasurable.

Even in the process of merging the Supreme Dao Dharma Flame and the Gilded Buddha Flame, even the lamp itself ceased to exist.

In the end, in the ethereal aura, only a heart flame merged into the old man's palace.

A heart flame, the hole shines on all the flowers, and the hole shines on the immeasurable true yang.

It's just a heartfire.

In an instant, two mountains of ten thousand mountains rose from the ground, and in an instant, they were truly unreserved, with all the foundation, all the Dao and the power of the form and gods, and crashed into the heavenly gate that was hanging in the light!

No, like Chu Weiyang, the old Zen master and Tian Yanzi did not follow the majestic mana that truly transcended the essence of the layer, and then followed the path of following the four steps to gain insight into the transcendent essence.

It seems to be extraordinary in the ordinary, the old Zen master and Tian Yanzi in this instant, with the real ultimate burning self of the rich heritage, burning the self of the Tao and the past path, and then with the fusion of the form of God and the Tao of the unity, the vitality of the unity jumped out of the cage, and completely entered the transcendent level.

Cut the road and go against the sky!

Did they succeed?

It seems to have succeeded.

In the dark, Chu Weiyang seemed to hear a sound that seemed to be shattered.

And in the increasingly clear sea frontier of the old world, the unprecedented sound of laughter belonging to the old Zen master and Tianyanzi has already penetrated the Quartet one step ahead.

A certain kind of mystery and mystery, in a real sense, all the laws, all the causes and effects, all the qi and the salty are not added to the body, and the free charm is explained from the figures of Tianyanzi and the old Zen master.

But it was at this moment.

didn't wait for Chu Weiyang to continue to understand and feel from the process of transformation and sublimation of the two.

Suddenly, at a certain moment, that fragmented voice suddenly reflected into reality from the darkness.

That's really falling apart.

And Chu Weiyang, who had already returned to the ordinary in the interweaving of cold and heat, suddenly in this instant, there was a completely cold feeling like falling into an ice cellar!

There is a great terror between life and death!

There is a great terror between cause and effect!

There is a great terror between heaven and earth!

That kind of fine, dense and fragmented sound, almost every time it fell, it was stirring the mood fluctuations of all cultivators, including Chu Weiyang, and even including Tianyanzi and the old Zen master.

Between this lightning and fire, Chu Weiyang seemed to look down at the hydrology of the old sea frontier in a daze, and then raised his head to look at the vast sky.

Therefore, the hydrology of the nine heavens and ten earths is collapsing.

The curtain of the Nine Heavens and Ten Earths that once hung between the old world and the outside world was also torn apart with the birth of two transcendent layers of arrogance.

Also in the wailing, there is also the power of Sumeru that wanders and faints in the true sense of the old world.

The Sumeru barrier of the turbid world was shattering along with the hydrology, with the shattering of the boundary curtain.

The boundless storm seemed to encompass the entire old world in an instant.

Then, when the first rays of wind swept out of the raging storm of natural disasters and swept across the entire sea frontier of the old world.

In an instant, time froze.

And it was precisely in this moment of frozen time that the Taoist was raising his head, looking at the shattered Sumeru, and looking at the depths of the heavenly dome where the storm of the years had surged.

In the pure silence, the white jade pupils of the Taoist seemed to only be able to see pure darkness.

But Chu Weiyang understood that in the darkness of nothingness, there were really one hideous outline after another, and then there was a world that ordinary people could not understand, and the years and Sumeru were spread out in unimaginable ways.

And at this moment, the shattering of Sumeru and the shaking of the years are more like these primitive beasts paving their way to here.

And the primitive beasts that were hidden in the darkness and had never shown their shapes, as if waiting for a meal, were waiting for a meal, waiting for the old world sea frontier at this point in time.

It's like waiting for some delicious food to be boiled in a cauldron to bring out the flavor.

In the dark, at this moment when time froze, the Taoist had already heard the salivating swallowing sound.

(End of chapter)