The north of the deer garden, the place where the mountain stream drinks horses, between the mountain spring and the Luoshui branch flowing mountain pass, here is surrounded by Liu Cang, the surrounding low mountains have been like insects, this place is the place where Liu Cang raises badgers.

Although to the outside world, this is Liu Cangxin's badger cave. However, here is paved with sand and stones, and on the edge of the low pool like a small lake, you can see crawling turtles from time to time.

This lake is located in the mountain col but is connected to Luoshui, the people of the deer garden will follow Liu Cang to call this place Xuanwu Pond, because the lake is clean and there are badgers to make the sand and stone paving, people only think that this is the place where Liu Cang prepared for himself to play in the water.

By the Xuanwu Pond, the wind strolls and drinks water, the hero holds a turtle shrunken in the shell and licks and gnaws, Liu Cang sits on a rock, throws a stone at the hero to drive it away, his feet are soaked in the water, Liu Cang holds a turtle the size of a basin and looks back and forth.

At this time, Liu Cang's expression was strange, and he didn't know whether he was happy or distressed, but this rather big turtle was Liu Cang's spirit animal, a brick.

The turtle can be regarded as the earliest animal raised by Liu Cang, and its maturity cycle is super long, but because its survivability is also quite strong, even before it was found that it has the effect of improving life activity, Liu Cang has successively picked up a lot of breeding.

In the feeding system, the maturity period is the necessary time standard for the production of spiritual marrow, and Liu Cang calls this cycle the feeding cycle.

After the completion of this time cycle, the production of spiritual essence is stable, and all animals are basically like breeding, and they can be extracted every year.

Now that Liu Cang has completed the feeding cycle in his hands, the number of turtles that have reached the second level is about three hundred, and there are about one hundred or so that they can produce spiritual essence in three or five years.

The remaining number of 1,800 was purchased after coming to Luoyang, and now it is still in the Xuanwu Pond by Liu Cang at will, and someone in the Deer Park is responsible for preparing food for them, putting it regularly, and basically seven or eight years before they can pass the feeding cycle.

The turtle increases health activity, but it has a very low effect on the enhancement of physique.

Considering that the effect of this thing after the second level is also quite terrifying, in order to avoid suspicion caused by the large-scale acquisition, Liu Cang no longer deliberately asks people to search, and only says that he is interested in accumulating blessings.

The reason why slab bricks are called slab bricks is because its original body shape is the size of slab bricks.

But when Liu Cang tried to smash all the stored spiritual essence on it and raise it to the fourth level, this guy inflated his skin and molted it layer by layer, directly rising to the size of a basin.

Turtle meat: quality 4, lifespan: 31/300, physique gain: 0-50, slightly enhance the life activity of the eater, and enhance the eater's breathing ability to a certain extent.

Fourth-grade slab bricks, can not be eaten.

There is more life data than when he was at the third level, and this Liu Cang has already seen it in the battle chicken. However, compared with the fourth-level chickens and birds, the turtle not only has a large change in size, but also changes a lot in attribute data.

The original small and medium amount of enhanced cell vitality and metabolic ability has become enhanced life activity, although it is still a conceptual model lake, but this is obviously the completion of a stage of promotion.

Put the brick down, pat its head out, the brick swayed into the pool, Liu Cang got up and carried his boots, rode the wind, and left this col in the pursuit of the heroes.

Liu Cang is here to upgrade the bricks, the fence has been erected around the mountain pass, and a group of wolverines are the guards here, the name of the badger col has spread nearby, and occasionally the cavalry of the deer park will put horses nearby, and there are no outsiders approaching here for a long time.

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The turtle is developing well, Cai Yong's young state has changed a little bit, and it is difficult for outsiders to know the decline period, the most important thing is that the tendency of white hair to return to black is too obvious, and now Liu Cang does not dare to let him eat turtles indiscriminately, anyway, his body is very good, and he will see the situation in a few years.

After all, it has only stabilized, and there are 2,000 pigs and sheep in the deer park, all of which are young children purchased this year.

In addition to the horses that Liu Cang scavenged everywhere and the dozen or so cattle picked up from Xingjia Village, there were only Liu Cang's group of spirit beasts left in the deer park.

The refugees who were recruited by Liu Cang now mainly work in the direction of coarse up the surrounding wasteland to make it suitable for pasture cultivation.

waterways, more independent houses, including digging wells and so on, when these

After the infrastructure is slightly improved, it will be the turn to select some places to cultivate food crops.

Regarding the reclamation, in fact, Liu Cang has been hesitant to carry out it, Liu Hong is too greedy, Liu Cang is worried that the wasteland will be opened up here, and Liu Hong will not be willing to allocate this place to him.

Now that there is Zhang Rang to support the grain, regarding the reclamation of Luyuan, Liu Cang is still ready to wait for Liu Hong to hang up before thinking about it.

Our Emperor His Majesty is like a time bomb to Liu Cang. People are under the eaves, relying on Zhang Rang in front of him, and Liu Cang can only show himself a little more squeamishly.

From the outside world's point of view, Liu Cang raises badgers and walks dogs, advocating force, and even raising livestock seems to be very careless.

The thousands of maidservants in Luyuan are the Flying Bear Camp that Liu Cang is preparing to train. The two hundred of the Qu Department are Pan Feng's group of cavalry.

The rest of the people are all domestic servants, of which 2,000 young men are trained by 100 heavily armored foot soldiers, and those who have completed the basic training of infantry can be turned into Qubu or Men according to their own wishes.

Qubu's life revolves around the training of fighting and fighting.

The menke's combat department is mostly raised by dead soldiers, and if it is not a combat department, it is more similar to the middle and lower management in production and labor.

As for the retainers, they are relatively high-end, 'The retainers don't know the country, and no one dares to scream at this time, so there is no need to say it for the time being.

There is a big difference between a domestic servant and a domestic slave, and the essence probably lies in the constraints of the imperial court's laws.

The thousand-person maid is a domestic slave, which belongs to Liu Cang's private property, and serves Liu Cang's family for life.

The music department is bound to military regulations, and domestic servants and doormen are more constraints on moral character.

Supported by Liu Cang and working hard for Liu Cang, if he deviates for no reason, he will be saddled with a reputation such as ingratitude, despised by those who know, and have no faith at all, but he is not restricted by the law.

Well, in fact, Liu Cang wants to be a slave, but if the Han people don't have some emotional factors, they basically don't want to be slaves, if you dare to force him, he will dare to stab you.

How to say it, Liu Cang is very wary of those Han surnamed Xiongnu, but in fact, Liu Cang's thinking is closer to the Xiongnu.

To put it simply, Liu Cang admits that his character and thinking are more like the Huns.

There's no way, who made him come back with memories.

The subconscious mind is a very terrible thing, and it is needless to say what information it will receive in the past life, such as enlightenment, education, work, life, etc.

Nowadays, the Han people pay attention to loyalty, filial piety, honesty and shame, and they must do what they say, and they are not of our race. These guys are groupthinkers, and there is no distinction between high and low.

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Therefore, as long as people do a good job of self-positioning, they dare to say anything, and many people report a number, saying that their loyalty is loyalty.

When it comes to ambition, basically no one questions it.

said that he wanted to be loyal, and the other party was happy.

Looks ***, right? You just said that you would believe it or not, right?

But the Han people of this era, he believed.

If there is a traitor, he will no longer be loyal, or re-establish himself with courage and wisdom, and his loyalty will be ridiculed, which is the self-discipline common sense of the Han people.

This is a code of conduct that is observed and pursued by ethnic groups, and it is also a part of the Han civilization.

And Liu Cang is still not very comfortable with this.

After all, his thinking in his previous life is difficult to get rid of, and in his subconscious, his words are still unfounded, people's hearts are separated from their stomachs, good people are not rewarded, and making money is not cold.

Xiongnu civilization Liu Cang should not adapt too much, the biggest difference between him and the Xiongnu is probably that he wants to keep it and maintain the current Han civilization.

This may be a miracle of a brilliant civilization born by chance, but the so-called miracle often has the characteristics of being extremely fragile and extremely difficult to rebuild.

It is precisely because he is the best example that Liu Cang's inheritance of the Han Xiongnu can be described as a disaster.

Especially when it comes to enlightenment, in the face of young people with undetermined concepts of good and evil, the complex and balanced Han civilization is definitely a younger brother in the face of its corrosive nature.

Betrayal is definitely faster to taste and gain than to pass on the name of loyalty

The thrill of .

When conditions permit, it is better to exploit and suck blood than to maintain the comfort of accumulation.

Compared with domestic servants and guests, Liu Cang likes domestic slaves, and Liu Cang is also easier to understand exploitation and oppression than taking care of the place.

Liu Cang intellectually tried his best to follow the group consciousness and social rules of the Han Dynasty, and he wanted to support the continuation and inheritance of Han civilization, but the subconscious was indeed very bad.

Try to avoid enjoying some of the more comforting ways of thinking of Haoqiang. After all, he is now absolutely capable of being the one who enjoys the oppression.

Try to avoid the 'bereaved people's strong and strong, and avoid it affecting and changing the cognitive evaluation criteria of today's Han people.

After all, Liu Cang himself knows best what the hell everything in this land has become after civilization is cut off.

It's completely different from some of the ideas at the beginning of the crossing.

Today's Liu Cang definitely does not want his mind to be more 'advanced, more 'humane', and more able to make the people of the country 'prosperous, strong and happy, and the modern rules that rise up have the slightest impact on the land of Dahan.

Those things are still buried in their subconscious, as deep as they can be buried.

To recruit refugees, Liu Cang chose three generations of Han people, which made him work hard, and in the end, he could only recruit these thousands of old and weak domestic servants.

There are many bereaved families who are willing to sell their bodies into the household, but in Liu Cang's view, the status of a domestic slave has an impact on them? Dare to cultivate? Can you trust?

In addition to the women who became Liu Cang's slaves because of their families, Liu Cang finally figured out what the definition of a domestic slave was in the cognition of the Han people.

Ask for a life with you, life can be given to you, the grace of a drop of water is reciprocated, you can be a servant, you can sell your life, you can be loyal, you can follow for the rest of your life, they can even not care about the good and evil of the person who is loyal.

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But that must be on the premise of following your own wishes, your own morality, and your own quality.

To put it bluntly, they pursue loyalty, filial piety, and honesty, but in their hearts, virtues such as loyalty, filial piety, and shame have nothing to do with domestic slaves. As a house slave, everything is just a matter of course.

It is not that the Han people do not have domestic slaves, and most Han Chinese do not even mind enslaving foreigners as slaves at all.

It's just that in their cognition, if they voluntarily become other people's domestic slaves, domestic slaves and domestic slaves, since they are slaves, they should not say anything about morality. Infinite dedication is the only place where you embody your moral character.

The Han people of this era are not so humane, they betray their masters and slaves, and people and gods hate them, a rather bad and cruel cognition.

Therefore, most of the Han people in this era were not slaves. It's not how the top is doing, but the shared cognition at the bottom that makes them not easily become other people's house slaves.

Han people are greedy, they are greedy for their own morality and reputation, greedy for their own life and posthumous affairs, because in today's social rules, these things can bring more benefits and benefits to them and their descendants.

The upper echelons do not dare, and there is no need to erase this greed of their own people. All the upper echelons need to do is stick to their virtues and aspirations, so that more people think that they are worthy of following and loyal.

As for what is good about this greed? Is it bad? It's still the benevolent one.

Liu Cang is not very comfortable with this, and is willing to believe it, but he is not very adaptable. This also led to the fact that even a group of women with lower physiques and literacy, Liu Cang also cared more about the Flying Bear Camp.

Liu Cang never thought about betrayal, but he always couldn't help thinking about 'being betrayed,'.

A word for it? Walk the talk? Alas, he is a little uneasy in the end, so he likes to refer to the historical records of some people.

Cao Cao suspicious? Don't make trouble, compared to people like Liu Cang, Boss Cao can't be stupid and bold, right?

Liu Cang, a traverser, in today's Han group, probably belongs to the handful that is rotten to the roots.

Now, he can only try to adapt and try his best to change.

I raise cattle in three countries.

Shi Xin

Acai continues!