The god has reached 70, which means that Wu Hao's divine soul strength has broken through another threshold, reaching a level comparable to that of a golden immortal.

Although the Golden Immortal also belongs to the Void Realm, it is also an important turning point in cultivation.

Ordinary cultivators will add the description of immortality or immortality to the head of this realm, and call it immortal golden immortal or immortal golden immortal.

Gold is immortal, and when it comes to the realm of golden immortals, both the soul and the body will have certain immortal characteristics, which can fight against the traces of time.

At this level, the cultivator can be regarded as having achieved immortality in the true sense, and it is not an exaggeration to call it the longevity of the possessor beyond the era.

Wu Hao has not even reached the earth immortal now, and it is still far away to achieve the golden immortal of "three flowers gathering at the top, and five qi dynasty yuan".

However, the divine soul comparable to the Golden Immortal was enough for him to call the wind and rain in the Red Dust Abyss.

He was even able to become resistant to the rules of the world to a certain extent.

For example, Wu Hao found that when the god attribute exceeded 70 points, some of Akrypton's sealed functions were also unlocked.

Of course, the main attributes of bonds, star diamonds, bloodlines, exercises, and supernatural powers are still locked.

However, the auxiliary functions generated during the Ah Xing upgrade process can be turned on, such as the PS function that Wu Hao will never forget.

Although it has a similar effect to illusion, it is an actual superficial change from the physical object, and does not fall within the scope of illusion.

This can make Wu Hao's impersonation career more convenient.

Because the main means of the awakened on the side of the Red Dust Abyss is illusion, it is inevitable that they will study some means against illusion.

Even if it is an illusion cast by the third evolution, there is still a possibility of exposure.

But the PS function is different.

Security, stability, and concealment should be greatly improved.

In addition to the PS function, there are also some small abilities unlocked during the Ah Xing upgrade process.

For example, sound effects, achievements, merit karma, luck valves, and so on.

Although many of these things are of little use to the current Wu Hao, they can also make him more calm in the special world of Hongchen Abyss.

When Wu Hao was observing the Ah Xing panel, he heard a roar.

I saw that the right arm of the Buddha statue in Chongshan Temple suddenly seemed to be struck by lightning, and cracked into a piece of powder.

Wu Hao could clearly sense that there was a strong spatial fluctuation there, but before the fluctuation could spread to the surroundings, the surrounding space was quickly squeezed over, completely smoothing out the fluctuations there.

Wu Hao understood that the spatial fluctuation just now was the final outbreak when the small world was destroyed.

When it reaches the Red Dust Abyss, it is just a damage to a Buddha palm.

Under the suppression of the powerful spatial rules of the Red Dust Abyss, it could no longer make any other movements.

The big Buddha who lost his palm is still standing there quietly, adding a bit of hideousness.

Wu Hao didn't care about the image of the big Buddha in front of him, but went deep into his own sea of knowledge, and carefully tasted the remnants of a few memories obtained from the golden body of Master Sanye.

These memories are the last impressions of Master Sanye before his death.。

Wu Hao found that he seemed to be really related to Buddhism.

He seems to have discovered some more Buddhist secrets.

The small world that Wu Hao had just broken into was called the relics world by Master Sanye.

It is not a natural formation, but a secret place of space opened up by the three-leaf master with relics.

It is similar to Wu Hao's world in the palm of his hand, but it is more perfectly managed, and it already has the sun, moon, stars, and heavenly cycles, which can maintain the growth of all things and accommodate hundreds of millions of sentient beings.

The whole world is full of Buddhists.

Being able to hide in the hundred gardens under the command of the Flame Demon Emperor and secretly preside over such a large Buddhist stronghold, Master Sanye is naturally not an ordinary person.

He is one of the Golden Immortals of Buddhism and is known as the Three-Leaf Arhat.

If it weren't for the fact that he had not completed his own merits as a monk halfway through the monk and led the art to invest in the school, with his cultivation realm, he might have started to practice the Bodhisattva path long ago.

In the Buddhist tradition, the one hundred and eight Arhats with the strongest combat power assume the important task of apologetics. Among them, the top eighteen of the best are known as the eighteen arhats.

And the three-leaf Arhat is one of the eighteen Arhats of this session.

This time in the Red Dust Abyss, it is not only the stronghold of the three-leaf Arhat.

Instead, all eighteen Arhats were dispatched to target the Demon Realm.

The Eighteen Arhats were only the main force of this operation, and above them, there was also a commander who had an overall view.

Because his identity is too dazzling, it is impossible for him to sneak into the demon world, so he waits and sees in a nearby super world.

He is the Jizo Bodhisattva who practices the "Great Vow Method".

In his early years, Jizo Bodhisattva broke into hell several times because of his mother, and since then he has been associated with the underworld. Later, he reached an agreement with the witch clan who controlled the underworld, sat in the underworld to suppress all evils in hell, and gradually became a great supernatural person in the underworld.

He made a great vow with the "Great Vow Method" that "hell is not empty, and he will not become a Buddha".

As a result, he obtained the supreme power to suppress the evil and strange, and his combat power was comparable to that of a Dao Ancestor with the body of Da Luo.

This Buddhist power in the underworld has been used by the Wu clan from use to fear, and from resistance to acquiescence.

After all, he single-handedly suppressed a side of hell and became an uncrowned king of the underworld, known as the King of Jizo.

The importance of King Jizo to Buddhism is undeniable.

It is precisely because he is in charge of the underworld that Buddhism can safely and worry-free practice reincarnation supernatural powers and awaken the mana of the past generations.

Otherwise, once you encounter the interference of hell in the process of reincarnation, or are taken advantage of by people with ulterior motives, the consequences will be unpredictable.

Today's Buddhism, compared with the Taoist gate, is still in decline in the heavens.

Especially in the dream of Amitabha Buddha, the Tao fell into a deep sleep, and the Yunmeng Patriarch reincarnated for eternity and did not know when he would return. In the absence of Dao Ancestor-level existence in the two holy lands, the Dao Ancestor-level combat power of the Jizo King is simply the backbone of the Buddhist Sect.

But not long ago, this lord's heart fell!

His great vow has broken his vow!

If the supreme divine power of Buddhism is compared to the Taixu Heavenly Dao loan, then the Great Oath Dharma that the King of Jizo himself has comprehended is like the Heavenly Dao financing of the underworld.

First, he has to set a small goal, and then make a feasibility analysis for the small goal.

Then, he wants to live up to this goal and let investors see a brighter future through the favorable conditions that can be seen one by one, so that he can continue to invest more.

It can be clearly seen that the Great Oath Law is still slightly inferior to the Supreme Grand Vow.

As long as the loan is in hand, whether it will be repaid or not, when it will be repaid, and how it will be repaid is up to you.

Great Oath Law, if there is an unfavorable factor, or a crisis, the Underworld Heavenly Dao may withdraw at any time!

Therefore, those who practice the Great Vow must be steady.

And the King of Jizo, who is as immobile as the earth, is undoubtedly the most stable power of Buddhism.

But who would have thought that such a stable power would also overturn.

Not long ago, King Jizo broke his oath!

This time the oath broke suddenly and without warning.

Even the Jizo King himself was unprepared.

He hadn't done anything that violated his oath at all, but the Heavenly Dao of the Underworld had withdrawn all the blessings.

This made the evil he was suppressing begin to fight back, and it was a matter of life and death all of a sudden.

In times of crisis, the king of Jizo understood the cause and effect by means of Zhancha. Know that the future will happen.

In the future, he will become a Buddha, but hell is not yet empty!

This kind of misoperation that could never have happened in Buddhism will actually happen in the future.

Buddhas, Bodhisattvas, Arhats, and Jialan, these are not the realm of cultivation, but the titles of Buddhism.

It is no secret that the king of Jizo made a great vow. Unless it is at the critical moment of Buddhism's life and death, it is absolutely impossible for him to have the title of "Buddha".

There is only one possibility, that is, he has reached a desperate situation and has to increase his instant combat power by "becoming a Buddha".

Once the king chooses to break his vow to become a Buddha, he will definitely be able to get unprecedented improvement in a short period of time, and even be able to break through the realm of Buddha once.

This is equivalent to an entrepreneur fleeing with money and getting rich overnight.

But the consequences of breaking the oath are also terrifying.

It affects not only the consequences, but also the antecedents.

It's like an investor who knows in advance that the entrepreneur may escape with money, so he chooses to invest cautiously.

In this way, it doesn't matter what happens in the afterlife. The king of Jizo in this world was inexplicably robbed.

This calamity is not only the calamity of the King of Jizo, but also the calamity of the Taixu Buddhism.

Its severity was even no less than that when the Sixth Demon Lord mixed into the Holy Land of Buddhism.

The Jizo King Bodhisattva only had time to do two things, and he was haunted by countless evil spirits, and there was no more news.

The first is to cover up the heavens with the passage of heaven, so that the heavenly powers cannot connect the vision of blood rain from the sky and the same sorrow of heaven and earth with themselves.

The second thing is to ask for help from the holy places of Buddhism.

At this time, the two major Buddha Gate Holy Lands were far away in the White Tiger Star Domain, and they were beyond the reach of the whip.

The only people who had time to support the Jizo King Bodhisattva were the eighteen arhats in the red dust abyss.

The Eighteen Arhats understood that the problems that arose with the Jizo King would not be solved even if they joined forces to rush to the Underworld.

Therefore, under the guidance of a wise man of Buddhism, they gathered the wishes of all sentient beings, and used the Arhat gold as a medium to arrange a Buddha array in the boundary to support the king of Jizo.

With the belief of sacrifice and countless wills, the King of Jizo will reunite the achievements of Buddhism and suppress the evil!

This is equivalent to smashing the pot and selling iron to pay off debts, start a new business, and make a comeback.

It's a pity that even if the Eighteen Arhats join forces with hundreds of millions of Buddhist believers, there is an incomparable gap with the King of Jizo.

They did not hesitate to burn all the wishes that could be condensed by the Buddha's merits, and they could only sustain the Jizo King and temporarily suppress the evil of hell for a hundred years.

After completing this, the backbone of this Buddhist sect was almost exhausted, and he had to enter reincarnation in order to seek the next life.

This is equivalent to the old author of the eunuch who hurts his character and changes his vest and starts again.

If he can return within a hundred years, he will naturally regain the achievements of this life, or even go to the next level.

However, there are many calamities in reincarnation, and the future is still unknown.

If he does not regain the authority and authority of the Jizo king, then in a hundred years, the scope of hell that he suppressed will inevitably change.

When the time comes, things can no longer be hidden.

Once the truth is known by the Wu clan and the heavenly powers, the various arrangements of the Buddhist sect in the underworld will probably be in vain.

Buddhism has paid the price of eighteen arhats and countless believers in exchange for a hundred years of respite.

Of course, the price paid is not as much as it seems.

While the Eighteen Arhats and countless followers dedicated themselves to supporting the Jizo King, their true spirits also went straight to the underworld through the Dharma circle and were reincarnated with the Jizo King.

All the efforts made in this life will be turned into blessings in the next life.

When they return to the world, it will be the time when Buddhism will flourish.

Just like the proverb that the king of Jizo received in the first place with the method of Zhancha.

"Supreme Enlightenment, not here, but on the other side!"

"If I don't go to hell, who will go to hell!"

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