Chapter 20: The Wu Family

The owner is gone, he is really optimistic about Ye Hua, the junior, as for Chu Mad's property, it can only be cheap Ye Hua.

Speaking of which, this is the first time Ye Hua has licked the bag.

It's so fragrant.

It is no wonder that there is a saying widely circulated in the world of cultivating immortals: build bridges and pave roads without corpses, kill people and set fire to the gold belt.

But as he counted the contents of Chu Mad's storage bag, he was terrified, and his palms kept sweating.

There were one hundred spirit stones in the storage bag, two sets of robes, and several bottles of elixirs to restore mana and heal injuries. That's all there is to it, the key is a set of flying needle-like magic weapons, three spirit runes, and a jade slip of the exercise called 'Swift Technique'.

If this is used, Ye Hua will die more than ten times today, and sure enough, he is still too tender, you look at people, look at people.

Ye Hua learned from the pain and decided that he must arm himself well after going back, but it is not advisable to stay here for a long time, so he should go to the Wu family first and then make plans.

The Wu family is a small family, and everyone in the clan lives on a mountain fifty miles away from Fang City, which is a typical way of life for immortals in the world of cultivating immortals.

The monks live on the mountain, and the mortals live at the bottom of the mountain, the mountain is 333 high, and covers an area of 666. This mountain has neither spiritual veins nor special products, so the Wu family can buy it.

According to the logic of the fairy court, the whole world is not immortal land, if you want to develop, if you want to establish a family, you can, but the premise is that you have to buy the land and mountain where the family is established first.

To determine the price of land, there is only one factor 'spiritual vein', which is divided into upper, middle and lower grades like spiritual stones, which is equivalent to a huge spiritual stone.

Cultivating on the spirit stone all day long is free of divine help, and the animals and plants on the spiritual veins will also be nourished and transformed, and then due to the difference in the environment and climate, special products are born for sale.

But this kind of land is not affordable for ordinary small families, and the Wu family can only buy this barren mountain to practice and live a poor life.

After buying the land, you can cultivate it on a large scale, that is, no one cares about you if the entire mountain is bulldozed, and correspondingly, if someone comes to rob the family, the fairy court will not care.

However, if the robbers want the dove to occupy the magpie's nest, they must spend spirit stones to buy this place.

Xianting can make a lot of money just by selling land every year. From this, it can be concluded that all the spiritual mines in the immortal cultivation world belong to the immortal court, and the immortal cave mansion that broke out also belongs to the immortal court, that is, your ancestral tomb was unearthed, and the property in it also belongs to the immortal court.

Whoever refuses to accept it will destroy your whole family.

Xianting is a vampire, no, it should be a large blood-sucking machine, which never provides any protection, and only unilaterally sucks blood from monks.

However, in order not to arouse the anger of the public, the fairy court still left a way for the monk to live. Something on the surface, for example, if an elixir is found between the mountains and forests, whoever picks it is considered to be whoever, and the monster beast hunted belongs to the hunter.

In this way, the casual cultivators finally have something to eat and can barely survive.

But the casual cultivators have suffered without a team, so after their strength is strong, they will take the initiative to choose to join the Immortal Court, and the welfare thief will be good, and the monks of the Purple Mansion period will be greedy.

How can this be so depressing, just like that world, there is no immortal path at all.

Wake up, boy, you can't live, what do you want to be free? Xiaoyao is reserved for the big guys, only by practicing hard can you change your fate, or be hit by the system like Ye Hua.

However, that was impossible, because even Ye Hua was not suddenly hit by the system.

The Wu family is said to have two strong men in the foundation building period, one is the patriarch 'Wu Shi' who builds the third layer of the foundation, and the other is the Taishang elder 'Wu Tian' who builds the second layer of the foundation, and Ye Hua's Uncle Wu Xin is just a ninth layer of qi training.

Although this mountain is desolate, there is a scene that is shocking, that is, the continuous terraced fields from top to bottom, and there are crops in the fields in spring, summer, autumn and winter, all of which are watered by mountain spring water.

The small steward of the fourth or fifth layer of Qi cultivation will take care of the mortals in the clan, and when the rain is insufficient, he will perform the small cloud rain technique to replenish water and ensure the harvest.

This is also the main source of income for the Wu family, or the small family, and thus gave birth to a professional 'spirit planter', who can grow crops well and treat crops.

Don't underestimate the spirit planter, if this is cultivated, but it is a big weapon of the family, those clever spirit planters will even cultivate elixir, one into two, two into four......

It's just that it's harder to become famous.

But all the elixir, it takes a hundred and eighty years, maybe the elixir is still in the seedling stage, and the spirit planter will die, and it often takes several generations of efforts to succeed, and in most cases, it is a failure, so he does not enter the most profitable industry in the immortal cultivation world.

"The leader of the Wu family, outsiders are not allowed to enter!" Two Taoists in Tsing Yi blocked Ye Hua's way, and the cuffs of their clothes were embroidered with the Wu family's family crest, a fiery red lotus.

The family is a united and xenophobic organization, not only with a large protective array, but also with guard posts at various mountain intersections, guarded by the monks of the clan, and not allowed to approach by non-clansmen or guests.

"Ye Hua, the younger generation, came to meet Elder Wu Xin Wu, and hoped that Daoist friends would report it. Inevitably causing unnecessary misunderstanding, Ye Hua stood in place and saluted, declared his identity and explained his intentions.

"Three Elders?" Wu Xin ranked third among the elders of the Wu family, and the family elders were all served by ninth-level Qi cultivators, and they would be automatically appointed when they reached the cultivation level.

After the two glanced at Ye Hua, one of them said, "Please wait a while." ”

After the man finished speaking, he took out a communication jade talisman and spoke to it: "This is the No. 1 post, and there is a Taoist friend named Ye Hua who asks to see the third elder. ”

"Roger, receiving. After receiving the news, the dispatch room on the top of the mountain immediately sent someone to find Wu Xin.

And in this process, the two mountain guarding disciples did not greet Ye Hua, and went into the sentry box to rest and rest.

The immortal cultivation world is so sinister and treacherous, and before the identity of the person is determined, he must not relax his vigilance, and he must keep an eye on it at any time.

About a quarter of an hour later, the messenger sounded, "Take him up the mountain, it's the son and nephew of the Third Elder." ”

When the two of them heard this, their tense nerves relaxed, and Chong Yehua smiled and said, "Fellow Daoist, please come with me." ”

When you enter Wumen, it is a different scene, laughter and laughter, and you are no longer so nervous.

"Little four. ”

"Hey. ”

"Come to my house for dinner in the evening. ”

"Thank you for helping me carry my stuff yesterday. ”

The disciples of the Wu family on Lingye Hua Mountain are called Xiao Si, and the people they met along the way greeted him warmly, and they were quite popular, and he also responded one by one, with a smile on his face.

It feels very comfortable.

Maybe this is the meaning of the family, the world of cultivating immortals is full of deceit, and only relatives can rely on each other.

The four elements of cultivating immortals are wealthy, and the clansmen are this couple.

"Third Elder, Ye Hua has arrived. "Xiao Si took Ye Hua and came in front of Wu Xindong Mansion.

"Come in. Wu Xin's voice came from inside the cave, and then the heavy stone door opened, Xiao Si bowed to the cave and returned to the sentry box, while Ye Hua entered alone.

Wu Xin's face was ruddy, and he was sitting in the cave with a slight stubble on his face, and when he saw Ye Hua coming, he stood up and said with a smile: "Xiaohua, I haven't seen you tall and strong for a few months." ”

In the past few months, Ye Hua has eaten well, slept well, and dressed well, and he has grown into a handsome young man, and the handsome son is no different.

"Ye Hua paid a visit to Uncle Wu. Seeing that Wu Xin was fine, Ye Hua also smiled and bowed.

But I don't know that Wu Xin is obviously at home, why didn't he reply to the letter?