Weighing the peaches in his hand, seeing that Kong Xilu didn't speak, Jiang Xinghuo was aggressive:

"I heard that you traveled all over the world when you were young, and you have seen a lot, I don't think you are a rotten Confucian who has read a lot of books but is dull, the sage said that reading is for the sake of Ming Li, then I would like to ask, you have read so many books, can't you even have the origin of a peach?"

At this moment, Jiang Xinghuo's face could no longer find the feeling of warmth and jade just now.

His eyes were sharp, as if he could penetrate people's hearts, and he looked directly at the old man in front of him coldly.

Kong Xilu only thought that Jiang Xinghuo was using small means to disturb his mind, and he didn't care about it, but when he recalled it, he felt ridiculous.

All changes are inseparable, a peach, what is there to tangle with if there are traps? According to the Confucian epistemology, the answer is to be.

"The color and smell of the peach are the so-called 'color'; the shape and size of the peach are the so-called 'shape', and the combination of form and color is the process of the body." Kong Xilu wanted to continue, but was suddenly shocked.

It's not like that.

"Why don't you continue?" Jiang Xinghuo took another bite of the peach.

Kong Xilu carefully considered the sentence and said slowly: "People's feelings, mouth, nose, ears and eyes are the body of things, and things cannot be left behind. ”

This is a standard epistemological answer.

According to the theory of observing foreign objects through the sensory organs, a cognition is synthesized from factors such as size, color, sound, etc., and this cognition cannot be separated from the sensory organs of the human body.

In other words, Cheng Zhuli's epistemological formula is:

Objects → perceive organs→ acquire concepts→ obtain heavenly principles

What is wrong with what you say, from the first three steps, there is nothing wrong, from cats and dogs to humans, slightly intelligent lifeforms, basically through this model to understand the world, because Confucianism lacks microscopes and other means of further cognition of things, so this answer, in the eyes of others, is indeed extremely normal.

— but the problem lies in the fourth step.

After acquiring the relevant concepts of things, how can we directly obtain the principles of heaven?

This problem is a major bug in science, and no one has been able to fix it.

Of course, science does not emphasize understanding, and it is not good to always stitch together Buddhist things, so the correct way to say it is "sincerity".

As I said before, "sincerity" was extremely amplified in Song Ru.

Therefore, if you can't understand it thoroughly, you are not "sincere" enough, and when you are "sincere" enough, you can be sincere and knowing.

In Jiang Xinghuo's previous life, Wang Yangming just wanted to recognize bamboo through "sincerity".

"The great Confucian said: All things must be fine and coarse, every grass and tree, all of which are reasonable. There are many bamboos in the official office, and Yang Ming takes the bamboo lattice, and he can't think about it, so he encounters illness. ”

Wang Yangming was very "sincere", and he looked at the bamboo for seven days and seven nights, but in the end he failed, but because there was no scientific cognitive means, he went to another road, a road that can justify himself without scientific cognitive means.

Obviously, the epistemology of science is very rough, which is why Kong Xilu was shocked just now.

If it was his student or someone else in front of him, Kong Xilu could have fooled him with "sincerity", but for Jiang Xinghuo, this was obviously not the case.

But apart from "sincerity", Kong Xilu couldn't find a better way.

This is not to blame him, because the five sons of the Northern Song Dynasty have not solved the problem, you can't expect Kong Xilu to come up with a solution in a flash of inspiration in the edict and patting his head.

Dragon field enlightenment, after all, is a very small probability event.

As for dealing with the crude epistemology of science, Jiang Xinghuo now has two options.

First, to sacrifice Wang Yangming's peak psychology.

"There is nothing outside the heart, and there is no reason outside the heart."

The perceptual organs are superfluous, that is to say, "the mind is dominated by the body, and the mind is also the mind that sees the eyes and sees; The ear hears and the hearer hears the heart; Although the mouth and limbs are moving, the heart is also moving", all of which are your "heart" at work, which belongs to solving the bug directly from the source.

Change the epistemological process to the mental version:

Inner physiology → get heavenly reason

As for what heavenly principles you get, there was still a set of systematic rules and regulations in Wang Yangming's era, and with the indiscriminate study of the mind, in the middle and late Ming Dynasty, it was all up to the inner processing, so there were more and more "crazy Zen schools" of the mind, and it became more and more outrageous.

Second, it sacrifices the "three qualities of matter" and strictly distinguishes between the ontological realm and the phenomenal realm in philosophical concepts.

"The quality of the three natures of matter" is an extremely important philosophical concept, and it is also a prerequisite for breaking through Cheng Zhu's cognitive theory and pointing out the discipline of physics in this era.

Or in other words, it is precisely because of Cheng Zhu Lixue's epistemology, the huge BUG in the part of "acquiring concepts → obtaining heavenly principles", that Jiang Xinghuo can fill this bug with "the three qualities of matter", so as to open up a battlefield space for science from the field of Cheng Zhu Lixue.

Of course, if there is only "the quality of the three natures of matter", it is just a patch for Cheng Zhu Lixue.

Jiang Xinghuo's purpose is obviously more than that.

Kong Xilu saw that Jiang Xinghuo hadn't spoken for a long time, and he was a little hesitant for a while.

Of course, he is well aware of the flaws in the epistemology of science, which cannot be solved by relying on "sincerity" alone, and has reached the most critical moment of confrontation.

""Zhu Zi's Language" has a cloud: Ercheng says that the object should be from the object, and the extreme physics is also the word, or the object should not be paid attention to from the external object, especially in my body, it is the saying of 'there must be a rule', how about it? Said: Foreign objects are also things. Gewu should be said from Yi Chuan, it is not easy, sprinkle and sweep to deal with, to see the essence of the spirit, how to distinguish the inside and outside is a peach, and it is also recognized."

"Click."

Jiang Xinghuo bit the peach, but quietly looked at Kong Xilu, Kong Xilu couldn't say it anymore.

"That's right, but how did you 'get a body' of this peach? Is it okay just to look at the size, shape, and color of peaches and smell them? If this is possible, what is the heavenly principle in the peach? ”

Looking at Kong Xilu, who was silent, Jiang Xinghuo joked:

"You don't know your own 'body', so you don't talk and pretend to be a master, let me rely on 'sincerity' to understand, right? I can't realize that I can't, anyway, you know you just don't say it, it won't be this routine, right? No way? ”

Kong Xilu held out for so long, and finally broke the defense.

A trace of shame flashed on his face: "You are not sincere, jokingly speaking to the sage, how to be physical?" ”

"Hahahaha, interesting, interesting!"

Jiang Xinghuo laughed heartily, and it took a long time to stop his voice.

Jiang Xinghuo shook his head and sighed: "It's a high-sounding statement, but I never thought that after Confucius, there would only be such a level, how different from a charlatan?" ”

Kong Xilu took a deep breath and replied as calmly as possible, "Then you tell me, how did you 'material' this peach?" ”

Jiang Xinghuo dusted off his shirt and said, "But, you asked me first." ”

Kong Xilu said that this question was indeed provoked by him first, extending from "poor reasoning" to "reflexive and sincere", and then to the specific method of "poor reasoning", which is a main line with an extremely clear vein in today's debate.

But Kong Xilu didn't expect that Jiang Xinghuo really found another dead hole to deal with learningStrictly speaking, this is Kong Xilu's cognitive blind spot, as if the big hole on the road can't be filled, so he paves a few wooden planks to make do, and after coming and going for a long time, he thinks that the big hole doesn't exist, because everyone used to be so confused, so when Kong Xilu was debating the scriptures, he subconsciously thought that there was no problem here.

But on the contrary, Jiang Xinghuo was the one who walked to the pit and uncovered the plank, and then asked Kong Xilu how he was going to live.

Without the wooden board of "sincerity", Kong Xilu does not know how to get through the pit of "obtaining concepts → obtaining heavenly principles".

"Even if I ask you, can you answer it?"

How could Jiang Xinghuo be easily fooled by his agitation method, he only said:

"What if you answer, and what if you can't?"

Kong Xilu glanced at him with a complicated expression, then regained his composure and composure, and said slowly: "If you can really answer and have a practical cognitive method, then it is a real merit for Confucian scholars in the world. Reflexive and sincere is certainly not wrong, but people are sincere, it is not easy, there is a simpler way, naturally better. ”

Still hard-mouthed.

However, all Jiang Xinghuo needed was his words, so as not to admit it afterwards.

Huang Xin, Li Zhigang, and Ji Gang, who had been listening nervously next to them, were also waiting for Jiang Xinghuo's answer.

"Is there really an answer?" Ji Gang was a little skeptical.

Although Commander Ji's previous academic performance was not ideal, it does not mean that he is a person who reads dead books, when he was in school, Ji Gang also had doubts about the epistemology of science, but he was fooled by Mr.'s "not sincere enough". Now that I think about it, I was young and ignorant, and I was fooled.

"There should be."

Just now Ji Gang revealed the word "Annan" to him, Li Zhigang's mood can be described as a big up-and-down, Ji Gang has no need to lie to him, since Emperor Yongle did not give up on him, even if he threw it to Annan, it also shows that there is still room for turning around in his career, not to mention, Jiang Xinghuo did not give up on him, Li Zhigang is very clear about how important Annan is in Jiang Xinghuo's layout, so he immediately got closer to Ji Gang.

Speaking back to the present, Li Zhigang has also listened to Jiang Xinghuo's lectures, so he naturally has some knowledge of Jiang Xinghuo's ability, since Jiang Xinghuo is so swearing, then it can't be said that there really is.

What's more, Jiang Xinghuo is an immortal, and it is ordinary for others to be unable to do so. Not to mention the far away, the near prayer for rain, and the contradiction to solve Tai Chi, which ordinary people can do?

Therefore, if someone else said that he had a way to solve the major defects of physical epistemology, Li Zhigang would definitely scoff at it, but if this person was Jiang Xinghuo, Li Zhigang would have believed it a little.

Huang Xin didn't believe it, after all, in his opinion, this problem was unsolvable.

In the expectation of everyone, Jiang Xinghuo spoke.

"The so-called 'body thing' is nothing more than two parts, one is how to 'body', that is, how to perceive, and the other is what is 'thing', that is, how things should be defined, not to mention how to 'body', after all, this is a human thing, but you don't even know how to define such a 'thing' as a peach, don't you feel ashamed?"

When Kong Xilu heard this, his lips squirmed, as if he wanted to explain, but in the end, he was only unconvinced.

"Then in your opinion, how should the 'thing' of peaches be defined?"

Obviously, if Jiang Xinghuo was just talking about it, but couldn't get the real thing, Kong Xilu would not be convinced.

Anyone can point out the country, the question is whether they can come up with a way.

Jiang Xinghuo said: "How to define it, that lies in the fact that in your eyes, how many properties does 'thing' have?" ”

"Color, smell, shape, size. So much for. ”

There was a hint of playfulness in Jiang Xinghuo's expression.

Kong Xilu said in a deep voice: "Isn't it that you have other definitions? ”

"Naturally, there is."

Jiang Xinghuo didn't tease him, handed the peach to Ji Gang, wiped the fluff and juice of the peach on his hand with a handkerchief, and said slowly.

"In my opinion, everything can be defined as three natures."

"First, ontology."

"The so-called ontology is the material qualities inherent in the ontology of the object itself, and not transferred by human will, such as the volume, extensiveness, form, motion, stillness, and number of objects, and in what state the object is in, these properties can never be separated from the object, and no matter how the object changes or changes, these properties are still maintained by the object, these are the inherent characteristics of the object, which are inherent in the object itself, which can be grasped by the human mind and prescribed by the human language. But you can't be swayed by human consciousness, whether you call this thing a peach or a pear, these ontological qualities of its own will not change in any way. ”

Kong Xilu's eyes stared directly at the peach in Ji Gang's hand, and fell into deep thought.

"Ontology. You can't be swayed by people's consciousness."

Jiang Xinghuo's words continued.

"Second, it is called substantiality."

"National teacher, ask a question, I can understand the ontology, what is the entity?"

At this time, Ji Gang, who was holding a peach, couldn't help but interject, the pain of the scumbag was really unbearable, if he didn't ask this question clearly, his heart was like 10,000 ants crawling.

Jiang Xinghuo pondered: "Entity, you can understand it as the party that perceives the ontology of things, as we said just now, ontology is the nature of things, when the ontological characteristics of things are recognized by people or other cognitive objects, and then the concept is formed, this kind of concept formed in the mind of the cognitive object is the concept of the entity. ”

After explaining Ji Gang's question clearly, Jiang Xinghuo Fu said: "The so-called substantiality refers to the cognition, evaluation and judgment of the characteristics of the object after the inherent characteristics of the object itself are accepted by the perception ability of people or other perceptual objects, it does not refer to the things that exist in the object, but refers to the objective ability of the object Although this property of the object is unique to the object, however, different people's perception is different, and its conclusions will be different, and this property is generally called a unique attribute. For example, the color and temperature of objects will make people think that the nature of the object is different because of people's different color perception ability. ”

Li Zhigang blurted out: "For example, this peach, some people think the color is bright, and some people think the color is dull, are all concepts generated by the ontology of the peach reflected in the mind of the entity of the person?" The peach is still the same peach, but different people have different opinions, and this is substance! ”

The atmosphere gradually became warmer, and Huang Xin also expressed his opinion for the first time.

"Ontology is not changed by any human factor, but substance is based on the ontology of objects, which is changed by the influence of human factors."

Jiang Xinghuo bowed slightly: "That's right." ”

From the perspective of dialectical metaphysics, this property of an object is the reaction formed when the object is "deposited" in the human perceptual system, and it is the definition of the inherent characteristics of the object formed by the human perceptual system.

"Wonderful, wonderful!"

Huang Xin said in his mouth: "I can't imagine that although you are a troublemaker, you are a first-class traitor in the world, and you are very rigorous in your studies, this ontology, substance, is really the only exquisite definition I have seen in my life, I want to have such a rigorous and accurate definition, you can really solve the method of 'body and object', I have to admit that it is I who underestimate you in my heart!" ”

Regarding this evaluation that I don't know whether it is positive or negative, Jiang Xinghuo did not respond.

Kong Xilu remained silent.

There was only one last glimmer of hope left in his heart.

Jiang Xinghuo's gaze became sharp: "Third, existence!" ”

"The so-called existence refers to the existence of two or more objects, from the ontological existence of one object, which has an effect on other objects, and then affects the nature of the substance, in other words, it is the ability of the object to change the ontology of another object with the help of the special structure of ontology, so that it acts on the senses of people and other perceiving objects in a different way than before, for example, the sun has the ability to make a candle white, and fire has the ability to melt lead."

Ji Gang digested it a little and understood what Jiang Xinghuo meant.

"It's still the peach in my hand, now I've gnawed more than half of it, but there is still a part that looks intact, this is the reality reflected in my eyes by the ontology of an object, and if I shoot the peach on the wall, it will definitely become sparse, because of the existence of the ontology of the object on the wall, so the interaction between the two has affected the ontology of the peach, and then changed the reality of the peach in my eyes, which is the meaning of existence."

"That's right, Commander Ji makes it smart." Jiang Xinghuo casually praised Ji Gang.

Ji Gang's nose is sour, how many years, since I was in school, no one has praised me for being smart.

Is it because I'm stupid? It must be because the previous husband couldn't do it!

If I had met a gentleman like Jiang Xinghuo earlier, wouldn't I have passed the Jinshi exam earlier?

As for me, a scholar, begging King Yan to rebel against him for a future, have you almost been in a different place on the battlefield several times?

Ji Gang didn't mention what he was thinking about for the time being, Jiang Xinghuo just looked at Kong Xilu with a smile and asked.

"Do you think my definition of the three properties of an object is accurate?"

Even if Kong Xilu was reluctant at this time, he had to admit that Jiang Xinghuo's definition of the nature of objects was simply exquisite to the peak, and it was not bad at all.

And most importantly, Jiang Xinghuo said it too clearly.

The nature of the object itself is ontology; People's perception of objects is substantiality; The ontology of one object affects the ontology of another object, which in turn changes the substance, which is existence.

Such a clear, precise and concise definition even made Kong Xilu feel it. Beauty.

Yes, an indescribable beauty.

It's like the truth of the universe, and no matter how Kong Xilu looks for the wrong, he can't find it.

In front of Jiang Xinghuo's epistemological definition, Kong Xilu suddenly felt that Cheng Zhu's definition of science was the disgusting thatched pile in the edict prison, which looked clean and orderly on the surface, but when it was uncovered, it had already turned black and yellow.

"All forms and colors are in my body, and there are nothing but things, and each has its own thing."

"The eyes are to the color, the ears are to the sound, the mouth and nose are to the smell, and the one who is connected to the foreign object and cannot be escaped, it must have it."

"If you know its body and things and cannot leave them behind, then the reason of the world can be grasped."

The murmur at the intersection of Kong Xi grew smaller and smaller, until at last he smiled bitterly.

"Such a 'body', if it can be 'unavoidable', it is ridiculous."

Until now, Kong Xilu is still a little like in a dream.

But he finally figured it out, he has been studying science for decades, and he is invincible in the world, and this time he is not losing because he has not read enough books, the truth of his research is not profound enough, and his debate skills are not tricky enough.

Instead, he lost because he had never learned from science at all, how to solve this problem.

This is equivalent to being overclassed.

But if you lose, you lose.

Although Kong Xilu's heart was shaken, some white stars kept flickering in front of him, and the vestibule and cervical vertebrae in his mind were constantly swollen, but he still stood up tremblingly holding on to the table.

Kong Xilu tidied up his clothes, and only after confirming that he was not "rude" did he take a deep look at Jiang Xinghuo.

"When the chess is bad, the old man admits defeat."

Whether it is to lie to himself or to be deeply rooted in his thoughts, Kong Xilu has been abiding by his "gentleman's way" all his life.

Huang Xin and Li Zhigang both fell into some kind of indescribable shock.

Kong Xilu, a generation of Confucianism, has been invincible in the world for decades.

Now, he lost to Jiang Xinghuo?

It's not that they haven't thought about this possibility, but when this possibility really becomes a reality, people can't help but feel a little trance and disbelief.

Moreover, Kong Xilu really looks convincing to lose.

Jiang Xinghuo did not use any sophistry skills, but used a real and groundbreaking definition to solve the definition of the nature of objects in the important philosophical proposition of epistemology.

The nature of objects, that is, "things", is the prerequisite for the cognitive process of "body things", and without "body things", it is impossible to obtain "heavenly principles", in other words, Jiang Xinghuo has solved a crucial fundamental problem, and has filled half of the big hole that science has been unable to fill and can only be covered with "sincerity".

As for the other half, it is how to "body", that is, how to perceive things.

So, how do you perceive things?

Nature is about science.

Ji Gang said to Kong Xilu: "You old master, and you read the national teacher well, there are only a few of us in the edict at the moment, you will be more decent if you lose, if it is not for the country, if it is not for me to let you 'invite' you, in public, in front of tens of thousands of people to debate the scriptures and lose to the national teacher, I am really afraid that you will not be able to get off the stage, vomit blood three liters, and put your life on the platform." ”

At this time, Kong Xilu could only smile bitterly.

It's not that you agree, it's that the loser has nothing to refute.

If you lose, it's wrong to say anything.

Jiang Xinghuo waved his hand and stopped Ji Gang's words.

I have to admit that Kong Xilu is indeed very strong, if it weren't for Kong Xilu's mistake of making a blind spot in his thinking, I'm afraid Jiang Xinghuo would only be able to draw with him today.

However, winning is winning, Jiang Xinghuo will inevitably have a sense of joy and pride in his heart at the moment, but he knows that he has more important things.

After all, it is worth rejoicing to defeat Kong Xilu, but defeating Kong Xilu himself has never been his goal.

If you use the words "strange meaning", it is ugly to say, an old man, what can you do if you win the argument? What is the significance of the debate itself?

Of course, there is a meaning.

Whether it is identity, knowledge, and qualifications, Kong Xilu is a well-deserved Confucian leader in the world, and if he wins, the ideological change of this world can be regarded as removing a roadblock and having a direction to a new road.

Yes, Jiang Xinghuo never intended to contribute to Cheng Zhulixue.

This time, he is no longer a plasterer, he is going to directly poke holes open and build two new houses by himself.

One put "science", the other put "practical learning", and a sign called "Xinxue" was erected at the door of the house.

As for how to build these two new houses, Jiang Xinghuo will do the next big thing.

That is to distinguish between the ontological realm and the phenomenal realm.

And if he can successfully distinguish the room of the [Ontological Realm], Jiang Xinghuo can cram all the modern "science" into it.

Successfully distinguishing the room of the [Phenomenal Realm], Jiang Xinghuo can use practical learning to fight against science in this room, and he is not worried about affecting the young science.

The reason why I chose Shixue is because after all, Ming Confucianism inherited from Song Confucianism, since Jiang Xinghuo can't make all the Confucian students in the world suddenly sudden, and he has to use these intellectuals to work as officials, then at the philosophical level, he has to use the framework of Confucianism.

To tell the truth, in ancient times, if you directly disseminated science, you would not be arrested by the government, and you would have to be regarded as a fool, and science could not explain most philosophical problems, and science alone could not replace science.

There is a saying that the only thing that can defeat magic is another kind of magic.

Fortunately, Confucianism in the Southern Song Dynasty is not only a science family, but also has three branches: science, psychology, and practice. Science is the enemy has no choice, and the idealistic thing of mind science is naturally not compatible with materialistic science, Jiang Xinghuo can be spread out, as a tool to disrupt science, but it must not be used as his own knowledge.

Therefore, Jiang Xinghuo's choice is practical learning, that is, inherited from Ye Shi's Yongjia School and Chen Liang Yongkang School's study of merit, the study of merit advocates "pragmatism and not retreat", and testing the truth with practice, which is more compatible.

To put it bluntly, Shixue is just an academic framework, and Jiang Xinghuo can completely delete and modify the things in this framework.

Jiang Xinghuo can stitch and develop such things as "solving Tai Chi with contradictions", "knowledge and action are clamped, and the cycle is unprovoked, so that conscience", "transcendental human nature theory", and "material three natures" are all stuffed in, and the original anachronistic things in practical learning can also be deleted.

With academic origin, that is, with "Taoism", not a duckweed without roots, it is much easier for the world to accept, far less difficult than creating a philosophy out of thin air, and promoting it.

It is not even an exaggeration to say that since Da Ming can choose science as the official knowledge, theoretically it is natural to choose Jiang Xinghuo's practical study as the official knowledge, after all, in the history of Jiang Xinghuo's previous life, in the years when Xu Jie was in power, the study of mind almost became the new official knowledge of the Ming Dynasty.

In this way, Xinxue includes the "science" of the ontological realm and the "practical science" of the phenomenal realm, and can do not interfere with each other, thus creating a vast land for the development of modern science.

However, this is the main quest for the next day, and today there is a small side quest.

Just when Kong Xilu felt that Jiang Xinghuo should almost return the salute and end this debate, Jiang Xinghuo suddenly said.

"Old Master Kong, today I will show you a new path, would you like to take a few steps?"

"New Road?"

There was some confusion in Kong Xilu's eyes.

"I just talked about the ontology, reality, and existence of things, and this is just the 'thing' in the 'body', do you think you can't continue to walk down this road and figure out how to 'body'?"

"Naturally, I have thought about it"

Kong Xilu also confessed: "But it's nothing more than looking at objects and pondering, the sages did this, what else is there to do?" ”

Jiang Xinghuo smiled: "How fine can the human eye see?" It's nothing more than focusing your gaze somewhere to make the change more noticeable. ”

After a pause, he continued: "The most complex thing in the world is its appearance, and the simplest appearance often contains truth, so if one wants to see through everything in the world, one must first find the simplest point." ”

Kong Xilu frowned slightly, as if he still hadn't fully comprehended.

Jiang Xinghuo was not surprised, he continued to himself: "When I was in the edict prison before, I opened a literacy class, and there was a student named Xiao Wu in it, thin and tall, who walked the streets and alleys in the market to grind mirrors for others, and when he was released from prison, I entrusted him with one thing, and now that he has done it well, I am afraid that the old master Kong will have to stay in the edict prison for a while, if you are idle and bored, you can study it yourself." ”

With that, Jiang Xinghuo beckoned, and Wang Bin took an object in a square box.

When I opened the box, I saw that it was a microscope made of crystal lenses.

How to "get the concept → get the heavenly principle" like the science of science, so that "get the sand → get the glass", Jiang Xinghuo still has to recall and study, but it's okay, although Jiang Xinghuo is poor, but the people around him are quite rich, and the crystal stone was brought back by Zheng He from Nanyang and given to him, and it didn't cost money.

Therefore, it is absolutely no problem to make a test product for the high-cost microscope ground by hand and give it to important people to popularize scientific epistemological methods first.

With the definition of the "three natures of matter" and the specific observation methods of the microscope, the "body and object" is not studied and understood, but Jiang Xinghuo's new science is understood by research, this is the serious battle of Taoism, and victory can naturally attract more believers.

Handing the crystal microscope and the accompanying instructions to Kong Xilu, Jiang Xinghuo said:

"Buddha view a bowl of water, 84,000 insects, Confucius will study the skin of this peach first, lest you have to rely on 'sincerity' every day, this thing is different from people, there is ontology, and if you are not sincere, it will not affect you's 'body'."

The instructions on the paper were simple, and Kong Xilu understood it at a glance.

He took this new thing without relying on "sincerity" to "body" with suspicion.

"It is against the teachings of the saints."

Kong Xilu muttered as he tore off a small piece of peach skin with small tweezers and placed it under the crystal microscope.

Then, he aimed his eyes at the mirror, and in the next moment, the whole person seemed to be petrified.

The door to a new world opened to him.

Behind the door is a method of how to "body things" that has never been taught in science.

"Kong Gong?" Huang Xin saw that his appearance was wrong, and asked tentatively.

"Don't bother me!"

(End of chapter)