Chapter 263: Well, it's so fragrant! (2-in-1)

Touching the fleshy temples on his head, which had swelled by three points, Rao couldn't hold back his teeth with the concentration of the Buddha and grinned.

Since becoming a Buddha in the endless years, he rarely suffers, but also relies on exquisite calculations, chaos to profit, step by step to bring Buddhism to the point where it is today, in addition to a few Han where the world is located, multiple Kyushu, infinite heaven and earth, everywhere can be seen Buddhism, incense belief is like the ocean to mortals, inexhaustible.

Relying on the secret method of Buddhism, there are only a few things that can make him suffer in this Kyushu.

But everyone looks up and doesn't look down, not to mention, although Buddhism seizes the incense, it is not harmless to the world of Kyushu, on the contrary, in many cases they appear as maintainers, guardians.

Moreover, the Buddha himself has the position of five elders in the heavenly court.

Of course, the position of this five elders is very different from that of the five elders of the Daomen.

The five elders of the five directions of the Daomen should be looked at separately, the five sides refer to the five gods of green, red, black, white and yellow, and the five elders refer to the southeast, northwest, and middle, and the emperor of the five mountains.

The five elders held by Buddhism are more like a false position attached to them, and they do have this name in the roster of the heavenly court, and their position is second only to Haotian God and the Three Qings and Four Emperors, but the name is not on the list of gods, and they have the right to deliberate, but they have no right to decide, and they do not bear the authority to suppress heaven and earth.

Of course, that's not bad.

After all, in the final analysis, Buddhism is foreign, although with the civil strife in Kyushu, it has become the pillar of Kyushu's incense faith, but before the rise of Buddhism, the location of the center of Heavenly Court has been determined, and there is no room for change.

Therefore, even if the Buddha Gate is powerful in the future, it will only beat the side drum on the outer layer, and take some gods in the underworld and the heavenly court, and be subject to people, so this is the limit.

If you want to change this situation, you have to overthrow and rebuild the Heavenly Court, but if you really have this ability, can a few Han Heaven and Earth refuse the entry of Buddhism?

Unrealistic.

Although Heavenly Court is more like a background board in many legends, who are the people who write the legends? If it sounds good, it is called literati, but if it doesn't sound good, it is just a group of mundane things, what do they know about the heavenly court?

Just look at this thing of god grade, and it's really not stupid or stupid to take it seriously.

The gods of the heavenly court, pure regional classes, whose range of activities are limited to one side of the world are all at the bottom.

Those who can travel through all worlds, unify their own divine positions in multiple Kyushu, and can mobilize their authority in any piece of heaven and earth, can be regarded as escaping the cage at the bottom.

And the princes and generals, the real monarch and the like are a little higher, but they are also limited, and they can barely be regarded as the level of the mainstay.

The real Heavenly Court bears the handle, at least with an emperor name behind the name of the god, and the emperor is divided into three, six, nine and so on. It's like his own Jialan, supported by pure incense is the inferior horse in the emperor's name, and the one who has both incense and authority is considered the middle level, and like the three Qing and the four emperors is the apex, and finally the emperor, the queen and the earth.

Of course, if you think this set is too cumbersome, there is a simpler way to read the history of Kyushu, but all those who existed before the Han Dynasty and served in the heavenly court are basically the ones with the hardest fists.

Before, he only thought that this kid was just two of the Emperor of the Five Peaks.

Although they are strong, but the Buddha is not muddy, even if he excludes the Buddha, there are dozens of Buddhas in this spiritual mountain, no matter in terms of power or strength, they will not lose to each other, not to mention a junior, although they have some qualifications, but in the final analysis, it is just an investment, to put it bluntly, a chess piece!

There is no difficulty in giving away some benefits, giving some benefits, and digging them up.

But who would have thought that this thing would still have something to do with the ancient Kyushu before the Han Dynasty, and even the barbaric ancient times?

No, how did a gadget that popped out of a horn and had almost mortal blood mixed with it get involved with that distant era? It is too exaggerated to recognize the ancestors and return to their ancestors after 800 generations.

Besides, if you have this relationship, wouldn't it be better to be in the past, and to do it in the boundless world?

Why do you need to do such a thing?

The one who smashed the spiritual mountain had nothing he could do.

The iconic appearance and exquisite skills all indicate the identity of the other party.

In the face of this ancient god of war, Chi You, the Buddha really has nothing to do, not to mention the strength of the strength, just competing with a dead man is a headless unsolved case, after all, the king of people will not allow a dead person to come back to life again, and the local forces over there will not allow Buddhism to intervene horizontally.

On the contrary, it is the Fengfeng clan, I heard that the other party has recently come back from the dead, and he has offended the king of the current generation, if it is a relationship, it may not be impossible to discuss it, even if it can't be fully compensated, it is also excellent to be able to coax some magic weapons or ancient specialties.

Although the ancients were mostly paranoid.

But it can't, this is a loss for itself, and there is no place to be reasonable, right?

But you can't do the digging of the wall.

This is just the beginning, it is a plan to meet the head-on, Lingshan Heaven and Earth suffer losses because of this, I am afraid that I have to pay for the incense of Buddhism in many heaven and earth for a hundred years, this is only a rough repair, if it is restored, the investment in the sea has gone.

If he doesn't go to find some compensation, he really can't get over this threshold in his heart.

After all, Buddhism is too poor! Even the scriptures and preaching have to use gold to make up for the cost of transcribing the scriptures, it can be seen that Buddhism is also a landlord who has no surplus food at home, but compensation is compensation, Lingshan suffered this disaster, and it is really unreasonable not to hold the two culprits accountable.

"Where is Vajrazang Bodhisattva?"

When the words fell, a burst of golden light suddenly rose from the sky and earth in the distance, and then there was a golden lotus with a foot on his feet, his body was blue and white, his left hand was clenched into a fist, his right hand was holding a blue lotus, and the figure of a single pestle on the flower galloped forward.

Standing in front of the Lingshan Hall, his eyes drooped, he bowed slightly, and said, "I don't know what the Buddha has to do when he calls the poor monks here?" ”

The Buddha's gaze swept over the other person's body twice.

If it weren't for Vajra's inaction and rash opening of the seal, but giving himself a discerning glance beforehand, things would not have developed to the point where they are now difficult to manage.

But there was nothing wrong with his face, and he only saw the Buddha's calm voice and said: "This matter started because of you, and it ended because of you.

But he destroyed my Buddhist temple and cut off the incense, but you must not ignore it, send you to find him, if you are willing to return it obediently, and compensate for the loss, then this matter is over, if you are a person who does not know how to change, then teach a lesson, find a vicious place to suppress a thousand years as punishment, forgive those guys and can't say anything, do you know? ”

"The poor monk knows!"

Although his face was sad, the Bodhisattva obediently accepted the errand.

After all, this matter is strictly speaking, it is indeed his own negligence, but that's it, that's it, it's come to this, what's the use of talking about more, I just hope that the place is reasonable, be well-behaved and don't make it difficult for him.

I also hope that the Buddha is not a riddler, and the elders of the other party are not so careful.

Otherwise, if he ran into it, his golden body would not be as reliable as the Buddha, and he would not be able to withstand such a toss with a knife and axe.

No, you can't be so reckless.

As the saying goes, family teachers and tutors, what kind of elders there are, what kind of children and grandchildren, those who can be Chiyou's apprentices are not good people. Although a five-grade earth god is not in the eyes of the Bodhisattva, he can't stand this thing and is proficient in the art of shaking people.

With the experience of the hand, you have to think of a way.

Why don't you go to Heaven for a walk?

When this thought arose in the bodhisattva's heart, it quickly developed into a towering tree.

Yes, what He was worried about.

That land's behavior was unreasonable.

There are a number of gods in this world, if whoever has a big fist can wantonly plunder the authority and achieve their own body, then the countless heavens and earths in Kyushu are not full of wars every day, bulls and snakes, and many sects are fighting together?

If this is the case, where is the heaven and earth, and where is the Buddha's gate?

Go to Heaven first, explain the reason, and let them go by their own families. Even if there is no result in the end, it is the end, and you have to go to Heaven to defend yourself, and you can only get a result after being detained for a few days.

And as we all know, one day in heaven and one year on earth.

And the real Heavenly Court is located in Kyushu itself, the speed of time passing is much slower than that of those subordinate heaven and earth, a few days and decades have passed, with this time, Da Liao is still not allowed to be run by him?

No matter how much thought that thing has, it can only sigh!

It is worthy of Him, and as soon as his mind turns, he can think of such a method that kills three birds with one stone, which not only calms the incident, but also avoids risks, and by the way, he can also complete the Buddha's explanation, and the most important thing is that Heaven's own punishment has nothing to do with him, and no one can get along with him because of this matter.

Do what you think!

So, after the Vajra Tibetan Bodhisattva bowed, he quickly drove the golden lotus out of the Lingshan Heaven and Earth, stepped into the void, followed the previously opened path, and galloped towards the Kyushu mainland.

Seeing this, the Buddha received the supernatural power, turned around and returned to the Lingshan Hall, and then a Buddha light rose from the hall, filling the entire Lingshan world from top to bottom. The buildings and terrain that had been affected by the battle were being repaired at a slow but steady pace by the spread of this Buddha light, and where no one could see, the Buddha light also spread on the Buddha's body, healing the swelling on his head and the scars on his body.

The novices who had originally withdrawn from Lingshan were also led by many Arhats who swarmed back like ants moving.

And the Lingshan Mountain, which was lively again, no one noticed that a Bodhisattva hall on the mountainside had been empty.

Meanwhile.

Far away in another world, Da Liao, the source of the Huang River, a group of monks whose merits and Buddha's light reflect each other, are gritting their teeth and struggling to resist the spread of the sea of fire.

And above their heads, dozens of Buddhist beads, Zen staffs, scriptures and other magic instruments rose into the air, and the golden light on them reflected each other to form a barrier like a canopy, resisting the rolling thunder falling from the sky.

As for the wind blowing and the big floor swinging, it is all resisted by the flesh.

But before the time of holding on to a cup of tea, this was divided into several battlefields, and the golden canopy first appeared in decline, only to see that under the continuous chiseling of the heavenly thunder, the golden canopy showed dense cracks like spider webs.

Magic weapons, magic weapons, one word difference, but the gap is one in the sky and the other in the ground.

Just like the difference between a handicraft and a cultural relic, one is three dollars, five dollars is three, and the other is difficult to measure by value.

Even if there was a continuous infusion of the master's Buddha light source, it only lasted for a while, and it was already weak, first the canopy that was maintained appeared cracks, and then the Dharma weapon itself was like sand and gravel that had been exposed to wind and rain for many years, gradually turning into powder and disintegrating.

Seeing this, the hearts of the monks were unspeakably painful.

But the bad news doesn't stop there.

Although the wave of Buddha's light and merit converges with the sea of fire, but in fact, the wave cannot withstand the burning of the flames, and it is only by relying on the accumulation of numbers that the speed of the spread of the sea of fire is slowed down, but as time goes by, their own merits and Buddha's light are exhausted, and the speed of the sea of fire is becoming more and more rapid, and the rolling heat wave hits, and their hair is hot and curly.

Bitter also!

Who would have thought that what was originally just a formality would evolve into what it is today.

Seeing that their means are about to be exhausted, their lives are in danger.

Why is it that the Buddhism, which was extremely protective in the past, has not moved until now?

Messages for help have been sent again and again, and so far no Arhat Bodhisattva has come to the rescue.

Moreover, what good is it to kill them, then the King of Youling is really not afraid of the blame of Buddhism?

The monk at the head is unknown, but without the big guy to save his life, they themselves can't let it develop. Although Buddhism walks the path of suffering in this life, blessings in the next life, accumulating merit and doing good, and seeing the spiritual mountain.

But this does not mean that the monks will be restrained once they encounter something that is difficult to resist.

Reincarnation, after all, is a helpless move in a desperate situation.

If there is a way, who wants to be reincarnated?

What's more, reincarnation has the risk of reincarnation, and changing another body may not have the current qualifications, and which temple to worship will also have a great impact on future practice.

Therefore, although Buddhism pursues the next life, the matter of seeing Lingshan is still completed today. Time stretches and there are countless variables.

Sensing that there was no hope for help, the monks began to save themselves.

The first thing is to try to get out of the situation.

However, in the face of several magical spells and even the lore formed by the authority of the earth, even in their heyday, they were not able to do it, not to mention that now they are sleepy and lacking, and they are all on the verge of running out of oil, where do they have the strength to break free from the dead.

When this road was blocked, the monks naturally wanted to make peace with Zhang Ke.

After all, from the beginning, they came with this idea, so that King Youling stopped the act of encroaching on the authority of Da Liao and retreated to the foot of Yin Mountain, but who would have thought that the other party would not talk about martial arts, and when they met, they would be smashed down by magical spells.

Although the other party is unkind, I have always been magnanimous in Buddhism.

is the so-called put down the butcher's knife and become a Buddha on the spot, although there are some exaggerated factors, but this also proves that even if you are still fighting life and death a moment ago, as long as you have the heart, you can immediately shake hands and say peace.

The monk at the head pondered for a while, and then used the sound wave spell of Buddhism to say in a loud voice: "I don't know why King Youling killed the poor monk and others?" ”

"You have also seen that the poor monks and others have merit, but they are not riddled with blood, so why use supernatural spells to strangle? You must know that God and Buddha are all the way, don't let this ruin the harmony of the two families, do things that hurt the relatives and make the enemies happy! ”

Under the blessing of the spell, the sound waves crossed the sea of fire, avoiding the thunder that burst from the sky, and then echoed in the vast plains and mountains, attracting many eyes to this place.

Zhang Ke frowned slightly.

Let's not mention the monk's matter for the time being, but what is the serious illness of these happy people?

Did they float, or did Zhang Ke not move the knife and have to come over and be this witness?

Okay, have the guts!

It seems that there are not enough kills to go around Yinshan before, and when these bald heads are solved, Liao Guoguo can go a few days late, but the matter of opening the door to send warmth cannot be delayed for a moment.

With what Zhang Ke thought in his heart.

His divine thoughts suddenly spread through the heavens and the earth, circling around him, and after noting down a few iconic breaths, he returned to his body in a huff.

It's not that Zhang Ke is generous.

It's purely these guys' ability to avoid danger in an emergency is really too proficient.

Before Zhang Ke's divine thoughts could be traced back to the past, they dispersed in a hurry, and even some of those who acted decisively even left their homes and businesses directly, or went north, or west, away from the Central Plains and the Western Regions.

The use of divine thoughts in heaven and earth after the Tang and Song dynasties was okay, but when it came to this realm, it was a little too slow, Zhang Ke urgently needed the ability to lock on to many enemies in a year, and it would be even better if he could directly build a causal connection according to the hostility!

Otherwise, it's really unpleasant to be peeped at every time you go out.

When this is settled, he will have to go to the game store to find out.

And those beings who were attracted to this place by the sound waves were also scolding at this time.

This TMD, how can there be such a murderer in this world!

Just one look at it will make you want to scatter your ashes!

Is it so unreasonable?

It's no wonder they think about it, after all, today, the scene that opened when they met only exists in legends, and today's Kyushu is not about fighting and killing, but more about human feelings.

Unless it really provokes the anger of the heavens, more often than not, there is still a certain amount of life.

You don't see, Buddhism and Taoism, when encountering fierce spirits and demons, more often pay attention to degree, dissipate resentment, return to the reincarnation of heaven and earth, or seal, suppress, take back to guard the mountain gate.

The idea of Heavenly Dao Guisheng is one thing.

On the other hand, it is because all living beings are ultimately the births of heaven and earth. Although it may not have consumed much, but kill one today, kill three tomorrow, every day, not to mention the congestion of the underworld, it is also an unnecessary consumption of the origin of heaven and earth, the law is already weakened, and if you kill it on a large scale, it will lead to the advent of the end of the law faster.

Those who have big guys and heels don't have to worry too much, this world is not good, it's a big deal to change it.

But these existences are still a minority after all, and more are still all sentient beings, if this end of the Dharma comes, I don't know how many living races in this heaven and earth will die, even if it is the most adaptable human race, it may not be able to get better.

After all, it is a matter of both prosperity and loss.

But this suddenly "resurrected" spirit king, doesn't he understand this truth?

No one dares to ask in person, no matter whether you understand it or not, you can slip away first and pay respect, and your life is important! As for the ones that are marked, I can only wish them good luck, after all, a three-grade earth lord still dares to tease the Buddha Gate Tiger Whisker, but it is not a pile of people who can solve it.

And after all the eyes around him were scattered, Zhang Ke's eyes also returned to the monks.

Say peace?

If the matter can be resolved, then his first copy will not be sinned.

What's more, since he got the game, after several turnovers, the monks have always stood on the opposite side of Zhang Ke, the sword on the bank of the Sanggan River beheaded the dragon, the obstruction of the Forbidden City, and even prevented him from killing the lion king, and now he directly kills several of his own generals as soon as they meet.

Although these things have different reasons.

But for their sake, who thinks about Zhang Ke?

My hero, his enemy!

Originally, it was for his own affairs, where is there so much truth to talk about, not to mention, now these monks want to prevent themselves from gathering their authority, reshaping the law, and blocking his way, so there is no need to make peace.

So, Zhang Ke took a deep breath directly.

Then, open your mouth and spew.

Blazing flames erupted from his mouth, converging with a sea of fire as soon as they landed. The storm tornado formed earlier also gathered towards the sea of fire at this time, and the wind helped the fire, and in just an instant, the sea of fire that was originally only spreading on the ground expanded several times, and the highest end of the flame even reached the clouds in the sky, and the orange-red sea of fire also completely turned into a fiery red color.

With the rolling heat wave, everywhere it passed, the gold and stone melted and vaporized, the grass and trees burned to ashes, and the wave of merit and Buddha light converged was more like a piece of paper, which broke when poked!

Several monks, before they could respond, were haunted by flames, merit, and the light of the Buddha could not be stopped.

The flesh and bones make a sizzling sound as they are burned, and then turn black at a rapid rate, turning into powder along with the bones.

At the same time as the flames were burning, there were also several colored treasures in the sea of fire, but Zhang Ke didn't look at it, and let the sea of fire continue to burn. And those treasures didn't last long, and after a while, they turned into ashes with their owners and scattered them down the air to the distant land.

And Zhang Daoren, who had been following Zhang Ke and had no sense of existence, looked at the brilliance in the sea of fire, looked at Zhang Ke again, opened his mouth, and then he didn't know what to say.

It's so ruthless!

That is a high monk who condensed the relics, even if it is in the Buddhist gate, it is also a reserve in the spiritual mountain, if you are lucky, you encounter some chances, or accumulate some more merits, maybe you can mix the fruit position of an Arhat.

And an arhat, even the weakest, is no different from the gods of the seventh rank.

What's more, there is no difference between achieving the Arhat fruit position and becoming an immortal, life expectancy is no longer the biggest obstacle, and the rest only need to follow the step-by-step process, although the Bodhisattva is difficult to prove, and the eighteen Arhats are also far away, but there is still a chance to mix up to the seat of five hundred Arhats.

Just such a high-ranking monk who is expected to ascend was directly annihilated by his body and relics together!

What the reaction of Buddhism was, Zhang Daoren didn't know for the time being, but he himself was very worried and dispelled his previous thoughts.

Just kidding, according to this person's temperament, if he proposes to part ways, he doesn't know how to concoct it!

And although today's disaster is getting bigger and bigger, I can't bear this person who has been singing and making great progress, if he is really beaten to the capital of the Great Liao Kingdom, according to the Liao Emperor's sacrifice to heaven and earth, and change the atmosphere of the Liao Kingdom, the decline may not be reversed.

After all, in the world of Kyushu, only Song Liao is now regarded as the existence of inheriting the mandate of heaven, and the other separatist forces are not enough to mention, as long as the troops are sent to exterminate them, by the way, those bull and snake gods who do not obey the king will be exterminated, and this finishing work can be completed in three or five years, at most ten or eight years.

At that time, no matter what the situation of the war between Song and Liao is, the legal principles will be unified anyway.

As long as the two dynasties last for more than a hundred years, this part of the decline due to the five dynasties and ten kingdoms can be corrected, although it will not restore the glory of the Tang Dynasty, but at least it will not decline again. Even if the territory continues to expand and the dynasty can survive, with the efforts of people and gods, three to five hundred years of hard work can make up for the deficit since the Wuhu Rebellion and reproduce the style of the Han Dynasty.

Of course, this is ideal.

In fact, if he can complete the unification of the law, he will not even need to be completely swept away from the secessionist regime, and he will already have a complete merit!

With the blessing of the ancestral heavenly master, the position of heavenly official is only waiting for him to sit up.

As for whether to rise on the ground, or wait until the end of life, and then let the accumulation be deeper, it depends on your choice.

Anyway, the former has less risk, while the latter has greater benefits and greater risks

And just as Zhang Daoren was looking at Zhang Ke with burning eyes, Zhang Ke himself was cleaning the battlefield, calming the thunder and fire, and helping the earth turn over, so that the molten part was buried deep underground.

If you leave it alone, although it doesn't hinder it, it doesn't look good!

What's more, even if it was burned by the Samadhi True Fire, the purple gold bowl that was originally taken out by the monks only had some traces of melting on the surface, and the internal structure was still intact.

If virtue is not matched, there will be disaster!

A few monks, even if they are Buddhas, should not have treasures of this level, so they should have been obtained from the Lingshan.

Although he didn't know who this purple gold bowl belonged to, Zhang Ke had no idea.

On the magic weapon of the greedy Buddha Gate, it is not one or two who are planted, and they can't make trouble for themselves, not to mention, Zhang Ke walks a copy, in addition to relying on his own ability, the other depends on the secrecy of the game, bringing this thing, it is no different from putting a position on himself, others can't tell his whereabouts, is it possible that he can't find a magic weapon that is connected with his own life?

After burying it in the ground, using the leylines to suppress it temporarily, and leaving it as a warning, Zhang Ke was ready to set off again.

And at this moment, a familiar voice suddenly came from his heart: "Too little, too little, good apprentice, come more!" ”

Zhang Ke was slightly stunned.

Is this the thunder that I planted earlier?

Then a little unscrupulous smile appeared on his face

It's time to catch up, seven thousand today.

I've been busy during the day, my dad has been transferred to the intensive care unit, and escorts are not allowed there, so how many days can my mom and I rest? I don't know when it will be transferred out, but in the past two days, try to pay off the previous debts as much as possible, for the sake of the update, and weakly ask for votes

(End of chapter)