What kind of avenue is Hongjun building?

It's a mystery.

There are many ways to say it in later generations.

It is said that he is a cricket born in chaos, and he is cultivating the avenue of time.

It is said that he is a Hongmeng purple qi incarnation, and he cultivates the way of heaven.

It is said that he was incarnated by the brain of Pangu, and he cultivated the road of enlightenment.

Others say that he was transformed by the Chaos Spirit Root, and that he cultivated the Great Dao of Creation.

Others say·····

There are too many things to say about Hongjun's origin, what kind of avenue he built, and so on.

There are different opinions, and no one can give a more accurate explanation.

So far, the one with the highest acceptance and the most widespread legend is the statement that Hongjun itself is a cricket.

As for whether it is or not, it is difficult to say.

As for what kind of avenue is being built, it is even more difficult to say.

"There is a more reasonable speculation in later generations, saying that Hongjun cultivates the Great Dao of the world, and the reason is to behead three corpses to become a Taoist!"

Cutting off three corpses to become enlightened, this is definitely something that is highly bound to Hongjun, because this is the way of sanctification that he spreads!

According to Hongjun, he himself relied on the way of beheading three corpses to achieve the saint throne.

So since then, the way of beheading three corpses has become the mainstream of the desolate world, and almost all of the powerful have cultivated the way of beheading three corpses.

But the strange thing is that except for Hongjun himself, no one can rely on beheading three corpses to become enlightened!

Yes.

Not a single one!

Including the six saints such as Nuwa and Taishang.

They also practiced the method of beheading three corpses to attain enlightenment, but in the end, they achieved the title of saint by virtue of the method of sanctification.

Nuwa was sanctified by making merit.

Taishang, Yuanshi, and Tongtian are sanctified by the merits of establishing religions and opening heaven.

Initiation and appropriation are to become holy by 'borrowing' merits from heaven and earth by making great aspirations.

Of the six saints, none of them were sanctified by the way of beheading three corpses.

In the future, no great supernatural person can be sanctified by the way of beheading three corpses.

And so conspiracy theories emerged.

Many people say that there is a problem with the way to behead three corpses given by Hongjun!

Otherwise, how could no one be sanctified by the way of beheading three corpses?

Based on this.

Many people have made all sorts of speculations again.

One saying that the way of beheading three corpses is a dead end, and it is impossible to become holy at all.

One saying that the way of beheading three corpses can be sanctified, but Hongjun left a hand, and the real way of beheading three corpses is actually not as he said.

The way of beheading the three corpses preached by Hongjun is to behead the three corpses of good corpses, evil corpses and self-obsession.

The latter believes that the real way to behead the three corpses is actually to behead the three corpses of the past, the present and the future.

This is also one of the biggest bases for Hongjun to cultivate the way of time.

Of course, there are other speculations as well.

For example, it is true that the three corpses that are beheaded are indeed good and evil obsessions, but the carrying objects of the three corpses have special requirements.

First, these things must correspond to the path they are cultivating; Second, the three bearers must be connected, so that there will be no problems when the three corpses become one in the future, and so on.

And Hongjun only said that the carrying thing required to behead the three corpses must be a spirit treasure, and it is best to be an innate spirit treasure, and the special requirements behind it are not mentioned at all.

It is this reason that no one in later generations can rely on the way of beheading three corpses to become holy.

"The Way to Behead Three Corpses ······"

Xu Yi pondered for a moment, and finally spoke.

"This path should be no problem, Hongjun himself must have achieved the saint position by relying on this path, if others go the right way, they also have the possibility of becoming holy!"

When He said this, it wasn't that He believed in Hongjun's character, but that He knew that Hongjun couldn't and didn't dare to lie during the three sermons!

This is the most crucial step in His edification of heaven and earth.

Heaven and earth, or the essence of the world, are all longing to become stronger.

If there is something wrong with the method of sanctification taught by Hongjun, it will mislead the beings of heaven and earth and lead the world to weakness, then let alone say that he is in harmony with the Tao, it would be good if the way of heaven did not send down heavenly punishment to kill him!

Of course, there is no problem with the method of sanctification, it does not mean that other people can really rely on this way of beheading three corpses to become holy.

Just like Xu Yi said, only when they go on the right path and embark on the true path of beheading the three corpses can they have the possibility of holiness.

"Hongjun probably kept a hand, and didn't give all the information and inventory!"

Xu Yi's eyes flickered slightly.

According to his thoughts, the most likely missing information in this way of beheading the three corpses is indeed the thing that bears it.

On the three corpses of good and evil obsession, it is impossible for Hongjun to make a problem, because if there is a problem, there is a problem with the method of sanctification! Heaven can't let Him go!

In addition to the three corpses, the most critical place is the carrying thing.

The things that are carried, to put it bluntly, are the 'flesh' of the three corpses, and their importance to the way of beheading the three corpses can be said to be second only to the three corpses.

The carrying thing needs to use a spiritual treasure, and it is best to use an innate spiritual treasure.

That's right.

But what Hongjun didn't say was complete was that the real way to behead the three corpses was extremely exquisite for the three spiritual treasures used!

Two speculations of later generations.

One is to correspond to the road that you have built.

There needs to be a connection between the spiritual treasures.

According to Xu Yi's speculation, the biggest possibility should be both.

That is, it must not only correspond to its own avenue, but also have a connection between the spirit treasures!

For example, Xu Yi.

If he cultivates the path of creation, then the twelve-grade creation blue lotus is his best bearer.

Correspondingly, for the other two items to bear, it is best to choose the twelve-rank meritorious golden lotus and the twelve-rank destruction black lotus or the twelve-grade purifying white lotus.

These four innate spirit treasures are not only extremely high in their own grades, they have all reached the level of the best innate spirit treasures, but they are all from the thirty-six grade Chaos Qinglian, which can be said to have the same root and origin.

Choosing three pieces from them at will have great benefits for the future integration of the three corpses, and can help the three corpses to complete the road of the three corpses in one.

"If you follow this line of thought, then I probably understand how Hongjun beheaded three corpses and became holy!"

In Xu Yi's eyes, the golden light flashed.

"Creation Jade!"

Among all the legends about Hongjun, the Jade of Creation is definitely an existence that cannot be ignored.

Even in many legends, it is said that He was sanctified by the creation of jade.

Of course, when it comes to sanctification by the creation of jade, it means that he became holy by comprehending the avenue within the creation jade.

But if the way of beheading the three corpses is combined, will there be another possibility?

"For example······ The Jade of Creation is what His three corpses bear?! ”

Xu Yi's tone seemed to be a questioning sentence, but it was very firm, as if he had confirmed this.

As a former Chaos Treasure, the grade of the Creation Jade goes without saying, even if it's just a fragment, it's quite an amazing thing!

It was like a fragment of the jade in Xu Yi's hand.

Although it only contains a complete avenue, its essence is hardly weaker than a superb innate spirit treasure!

This is because this complete avenue is called Yin-Yang Avenue - among the three thousand avenues, one is enough to rank in the top twenty!

"It is rumored in later generations that Hongjun has almost collected most of the Creation Jade, and he only needs to randomly select three fragments containing a complete top-level avenue, and he can easily cultivate the path of beheading three corpses!"

Xu Yi felt that he had finally grabbed Hongjun's little tail.

As a potential opponent he has always cared about the most, it goes without saying how much he values Hongjun.

The so-called knowing oneself and knowing one's opponent is invincible.

For an opponent, it is necessary to understand the other party's information in many ways!

Especially after Xu Yi changed from the World Avenue to the World Dao, if he could know in advance what kind of Great Dao Hongjun was cultivating, then there was no need to say much about the help to him.

Xu Yi can make all kinds of preparations in advance, specifically for Hongjun.

"Then the question is, what kind of top-level avenue is Hongjun cultivating?"

Xu Yi began to think about it seriously.

"First of all, the Yin Yang Dao must be ruled out, not to mention that the fragment of the Creation Jade containing the Yin Yang Dao is in my hands, even if there is no existence of me, I remember that in the original history of the Flood Desolation, there was also the existence of a Yin Yang Ancestor."

"Just by listening to the name, you know that this Yin Yang Ancestor must be cultivating the Yin Yang Dao!"

"And in the battle of immortals and demons, this Yin Yang Ancestor also appeared, as a helper invited by Hongjun, to fight against the Demon Ancestor Luo Yu."

Being able to participate in the war during that period, and as a helper specially invited by Hongjun, it is obvious that this Yin Yang Ancestor must also be one of the former Chaos Demon Gods.

As everyone knows.

The Chaos Gods are all unique.

The avenue they control is also unique.

Since there is the existence of the Yin Yang Ancestor, who cultivates the Yin and Yang Dao, then Hongjun, who is also from the Chaos Demon God, will definitely not be able to major in the Yin Yang Dao.

In the same way, the Eyebrow Raising Ancestor's Space Dao, the Demon Ancestor Luo's Destruction Dao, the Qiankun Ancestor's Qiankun Avenue and other top avenues will not be the avenues that Hongjun cultivates.

"In addition, the avenue of life and death, the avenue of the five elements, the avenue of reincarnation, and so on are also impossible!"

This inference was judged by Xu Yi based on Hongjun's fit with his body.

It's not a big road, it's all suitable for the way.

For example, the Dao of Life and Death and the Dao of Reincarnation, even if they want to fit the Dao with their bodies, they should be in the Dao, not the Dao of Heaven.

There is also the Five Elements Avenue, which is not very suitable for taking the road of the body.

"The top avenues suitable for walking in harmony with oneself should be the avenues of fate, cause and effect, and world avenues!"

World Avenue goes without saying.

The Dao of Fate and the Dao of Cause and Effect are very similar, and they are all related to all beings in heaven and earth.

Hold the destiny of heaven and earth, and control the cause and effect of all beings.

These are all extremely closely related to the Heavenly Dao!

And if, according to Xu Yi's inference, the root of becoming the most holy path lies in changing the Great Dao, then Hongjun, who is in line with the Dao, can undoubtedly easily change the fate and cause and effect of sentient beings and even heaven and earth.

"Wait!"

Xu Yi suddenly had a flash of inspiration.

"If I'm not mistaken, all the great tribulations in the future are closely related to Hongjun, and even promoted by Him himself!"

The catastrophe of the Journey to the West, the spread of Buddhism to the east is determined by Hongjun.

The catastrophe of the gods, the god list was given by Hongjun himself.

The catastrophe of the lich, the witch's palm land, and the demon palm sky are also said by Hongjun himself.

The catastrophe of immortals and demons, Hongjun himself is the absolute protagonist!

The catastrophe of the Dragon Han, on the surface, Demon Ancestor Luo Yu is the biggest black hand behind the scenes, but from all kinds of information in later generations, Hongjun is definitely not clean in this regard!

The catastrophe of the fierce beasts, this Hongjun doesn't seem to be very good, and the three clans of dragons, phoenixes, and unicorns who have benefited the most are also by cleaning up the fierce beasts, and they have officially become the protagonists of heaven and earth.

However, in the process, Hongjun also gained a lot of benefits and accumulated his first pot of gold.

Excluding the catastrophe of the beast, it doesn't count.

All the catastrophes that follow are inseparable from Hongjun, is this really just a coincidence?

"What if!"

"I'm talking about ifs."

"If Hongjun cultivates the Dao of Destiny and needs to manipulate and even control the fate of heaven and earth, then it becomes much more reasonable?"

Xu Yi felt as if he had discovered the truth.

If Hongjun cultivates the Dao of Fate or the Dao of Cause and Effect, then several great tribulations have his shadow, then it is very understandable.

It's all because He wants to go further, and that's why he has caused all these great tribulations.

Of course.

Whether it is or not, it is difficult to say at this time.

All these inferences seem reasonable, but in fact, there are many bugs.

For example, as the person in control of the Heavenly Dao, Hongjun is the strongest person in this world, and the catastrophe that occurs in this world cannot be bypassed him no matter what, and it is normal to have a connection with him.

Xu Yi can only say that this possibility is very high!

"The Avenue of Fate and the Avenue of Cause and Effect?"

Xu Yi read these two avenues in his mouth, and began to wonder in his heart how he should cultivate these two avenues.

He wasn't sure if Hongjun was one of the two avenues of cultivation, but these two avenues themselves were also very powerful top-level avenues.

He, who walks the path of ten thousand paths of integration, will have to minor in these two avenues sooner or later.

Even so, cultivating these two avenues in advance is not a bad thing for Him.

Again.

If he really guessed it, then he would definitely have a great advantage when he faced Shang Hongjun in the future!

It's just that the cultivation difficulty of these two avenues is a bit high, and if Xu Yi wants to cultivate both, I'm afraid it's not that simple.

"We have to find a breakthrough!"

Xu Yi thought in his heart, even among the many top avenues, the avenue of fate and the avenue of cause and effect were also very mysterious avenues.

Many of the books he read about fate and cause and effect were all about clouds and mysteries.

If you want to rely on this information to directly cultivate these two avenues, not to mention any wishful thinking, it is simply a pipe dream!

The best course of action should be to find a breakthrough.

Just like when he cultivated the Yin Yang Dao before, he first found a subdivided branch, the Void and Reality Dao, and entered the Dao through the Void and Reality Dao, and then approached the Yin and Yang Dao step by step to comprehend the essence of the Yin and Yang Dao.

The same can be true of the avenue of fate and the avenue of cause and effect.

First find a road related to it, and then see the big from the small, step by step closer to these two avenues, and finally truly comprehend these two avenues!

(End of chapter)