Dao Heart Demon Cultivation Dafa: It is divided into two volumes, the first volume involves the method of practicing the demon seed and entering the demon from the Tao, and the second volume involves the method of entering the Tao from the demon. Emphasizing the path into the devil and planting the demon seed in the heart of the Tao, it is strange and wonderful.

"Dao Heart Demon Cultivation Dafa" is the classic book of the Demon Gate "Evil Extreme Sect", also known as the "Heavenly Evil Dao", which is only owned by the sect. Because the Dao Heart Demon Dafa is the highest heart method of the Demon Gate, the sect masters of the Evil Extreme Sect in the past dynasties are regarded as the supreme leader of the Demon Gate: the Evil Emperor. During the Wu Zhou era, this mental method flowed into the Yin Sect and became a classic of the Yin Sect. The "Dao Heart Demon Cultivation Dafa" is a mental method that regards all things as fluctuations, and every grass and tree is a kind of "fluctuation". Generally, the true qi of martial arts practitioners is also fluctuating, and the innate true qi is a higher level and subtle fluctuation, because it can be combined with the human spirit. And the "Demon Seed" transcends the fluctuations of life and death, so it can be done by humans. It is on the basis of this view that the void can also be fluctuating, rationalizing the "shattered void".

The first is the most orthodox: with the first article being "the first to enter the Tao", first practice the Xuanmen authentic mind method in order to establish its own "Dao body and Dao heart". Later, with the second chapter "Demon Seed Second", he planted a demon seed (similar to fire in water) to obtain true yang. According to the third chapter, "The Third Demon Formation", the whole body Dao Gong is dispersed, so that the demon seed turns from the yang in the yin to the supreme yang, and the Dao heart turns into the yin in the yang. In the process of "Demon Tribulation", the Dao Heart resurrects the cultivator from the dead, so that the demon seed evolves into the rudimentary form of the Supreme Yang Wuji, until the "Demon Pole" stage forms the Supreme Yang Wuji; In the "Demon Transformation" stage, the Dao Heart can be transformed from the Yin in the Yang to the Yin (similar to freezing in the fire), and the cultivator will be resurrected from the dead for the second time (Dragon Eagle) or slowly cultivated (Xiang Yutian) to obtain the rudiments of the Yin Wuji, and finally reach the confluence of Dao and demons, the balance of Yin and Yang in the "Demon Immortal" stage, and finally break through the void.

The second type is "planting him": specifically, there are three conditions, namely "demon planter", "furnace nausea", and "demon medium".

The "Demon Planter" sowed the "Demon Seed" on the "Living Furnace Ding" through the "Demon Media", and the "Furnace Ding" itself has been a great success. When the "Demon Planter" has a spiritual flaw through the "Furnace Ding", the "Furnace Ding" passively disperses the work, and the "Demon Seed" is completed, so as to seize the Demon Seed and the Dao Heart. In the process, due to the loss of the Dao Heart, under the effect of the destructive demonic energy of the demon seed, the "Furnace Ding" essence dried up and died.

This method is extremely difficult, first of all, the Ding furnace is difficult to find, and then the spiritual idea enters the Ding furnace spiritual sea is dangerous and unpredictable, such as falling into the lonely boat in the turbulent sea of anger, no root and no basis is simply ten deaths, if the practitioner is not careful, by the "furnace ding" lust struck, the light will go mad, the heavy will not recover, the form and spirit are destroyed, so throughout the ages, all those who follow this law have ended up in defeat and death.

The third type: the "demon planter" is willing to sacrifice himself and combine his magic skills with all the essence and spirit to give birth to the "furnace ding", giving birth to the demon seed.

According to "The Sun and the Moon in the Sky", the Daoxin Demon Cultivation Dafa is divided into two volumes with a total of 12 articles, the first volume includes "Entering the Dao First", "Cultivating Demons Second", "Establishing Demons Third", "Enchanting Fourth", "Demon Tribulation Fifth", "Cultivating Him Sixth", and the second volume includes "Raising Demons Seventh", "Urging Demons Eighth", "Becoming Demons Ninth", "Tenth Demon Pole", "Realm of Demon Transformation", and "Demon Immortals", and each article has small characters annotated with cinnabar to Yutian.

The last one, titled "Demon Immortals", is the shortest in the book, and although it is only about 100 sentences and more than 1,000 words, it is obscure, purely theoretical, and lacks empirical support. Xiang Yutian marked the four small characters "Broken Void" at the end of the volume.

The first article "Entering the Tao First":

It is the Xuanmen Authentic Mind Method to establish its own "Dao Body Dao Heart". The main purpose of this article is to allow cultivators to lay the foundation of the Dao heart and prepare for the control of the demon seed and the future demon transformation.

Chapter 2 "Demon Seeding Second":

Condense the essence and spirit, ignite the yin and yang of the Dao Gong, and form a demon seed. This article mainly allows cultivators to trigger the Yuan Shen (Demon Seed) and lay the foundation for obtaining the Supreme Yang Wuji.

Chapter 3 "The Third Demon Formation":

At the beginning of the chapter, it is clear that the whole body exercises must be dispersed, so that the unfathomable demon seed can come out without the suppression of the innate true qi of the Xuanmen Sect. To put it simply, the demon seed is the "Yuan Shen" (Yang God) cultivated by the dead qi, and the Dao Heart is the vigorous "Knowing God" (Yin God), and only when the God of Awareness gives way can the Yuan Shen stand out.

Chapter 4 "The Fourth Demon Formation":

It describes all kinds of strange asceticisms of self-poaching and self-harm, starvation, and the purpose of which is to induce demon seeds. The main purpose of this article is to let the cultivators suffer a lot, so that their own flesh and the demon seed can further combine with the demon seed, and also train the demon seed to make it gradually become a climate.

Chapter 5 "Demon Tribulation Fifth", Chapter 7 "Demon Raising Seventh":

It's about putting oneself to death and then being reborn, and the reason why it can be reborn is because of the Dao heart embedded in the demon seed. A cultivator is not really dead, but only a combination with a certain power that transcends this heaven and earth, and this is exactly the situation of the fifth chapter of the Demon Cultivation Dafa and the seventh chapter of the Demon Cultivation Dafa.

Chapter 6 "Planting Him Sixth":

It just solves all the problems caused by the first five articles to the Heavenly Evil Dao Sect Masters of the past dynasties, and the Dahe Demon Sect has always harmed others and benefited themselves. The method is to find another Dao body, and then plant demons by one's own hands, and absolutely control the practice of stealing seeds at the moment before the death of the Dao body, and take it as one's own.

Chapter 8 "Demon Urging Eighth":

This is the gradual fusion process of the main practice of the Dao Heart and the Demon Seed, and it is also the longest and most exciting and interesting process in the whole book, which is to make the Demon Seed play to the fullest.

Chapter 9 "The Ninth Demon Formation":

The initial fusion of the demon seed and the Dao heart, under the continuous battle, the demon seed is released bit by bit, when the demon seed is urged to the fullest, the person and the demon seed will be indistinguishable, which is called a small success.

Chapter 10 "The Tenth of the Devil's Pole":

The demon seed can be used freely and completely collected, which is the pinnacle of the fusion of the demon seed and the Dao heart.

Chapter 11 "The Realm of Demonic Transformation":

Only when the Dao Fa grows enough to keep pace with the demon seed and fight against each other, will the real "Demon Transformation" appear. Dao Gong is like another kind of "resurrection from the dead", its subtleties are mysterious and mysterious, and it is extremely strange. This article is mainly about the separation of the demon seed from the Dao Demon, and then to the re-practice of the Dao Gong to complete the Demon Heart Seed Dao.

Chapter 12 "Demon Immortals":

It is the shortest article in the whole book, with only about 100 sentences and 1,000 words, and it is obscure, which is obviously purely theoretical speculation and exploration, and lacks empirical support. Xiang Yutian once marked the four small characters "Broken Void" at the end of the volume. This article is mainly about the demonic qi of the Yang Wuji and the Dao Qi of the Yin Wuji, and when the cultivation reaches the Dacheng realm, the shattering void is completed.

The first to sixth chapters of the Dao Heart Demon Dafa are mainly to plant the demon seed in the Dao heart first, which is also the biggest difference between the Daomen Jindan and the Demon Gate Demon Seed. The Demon Gate Demon Seed is to first cause the demon seed, and then become the climate (demon formation, demon tribulation). After that, through the first death, the Dao heart is embedded in the demon seed, and the seventh to tenth chapters are about the growth of the demon seed and cultivation to the realm of the Yang Wuji, and at the same time, the Dao heart completely controls the demon seed, and this process is from the Tao to the demon. The eleventh chapter mainly uses the second death to gradually evolve the Dao heart to the realm of Yin Wuji, so as to enter the Tao from the demon. Let the cultivator have two extreme true qi in his body, which are equivalent to the Taoist Yang Fire and Yin at the same time, the Demon Seed (Yang God, Yuan Shen), the Dao Heart (Yin God, the Consciousness God), and the Demon Qi Dao Qi.

Source: "Legend of the Frontier Wilderness" Mo Yiming.

Nine sons mantra mudra: Xu Ziling learned from the mantra master of the mantra seal, nature can restrain the martial arts of the demon gate, after the master of the mantra traveled to the five thousand six hundred and fifty-two famous temples and temples at home and abroad, all the seals are summarized in it, through the body, mouth, and mind, through the human body and the universe to achieve the unity of heaven and man, the nine characters originated from the Eastern Jin Dynasty Ge Hong's 'hugging Puzi' inner chapter of the volume of the article, cloud: 'Zhu said: 'Those who are fighting in the army, all move forward in arrays, often look at it, and do everything'. Explain to Xu Ziling that the truth is heavy and the spirit is not the form, and the subtlety is the principle of the use of the three secrets.

The nine basic forms are: to express the will to remain unmoved, to remain unmoved, and to express a strong body. Combined with the spiritual power of heaven and earth------ the three worlds of the Samaya Meeting, the mudra: the seal of the immovable king, the mantra: Vajrasattva mantra energy.

It indicates the vitality of longevity and rejuvenation. Move fast as a dart------ descend to the third karma meeting, mudra: Donkey Kong wheel seal, mantra: descend to the third world of the Ming King's heart mantra Cosmic resonance.

Brave and resolute, the performance of fighting spirit in the face of difficulties. Integrating all difficulties------ Rational Meeting, Mudra: Outer Lion Seal, Mantra: Vajrasattva Dharmakaya Mantra Restoration.

Expressing the power to freely control one's own body and the body of others. The spiritual power of all things, let me contact ------ One Seal Meeting, Mudra: Inner Lion Seal, Mantra: Vajrasattva Spell Crisis Sense.

Demonstrate the ability to know and manipulate people's hearts. Unravel all troubles------ Four Seals, Mudra: Outer Binding Seal, Mantra: Vajrasattva Puxian Dharma Body Mantra Telepathy/Invisibility.

It represents the ability to combine wealth and love. Perspective, insight into the enemy's psychology------ offerings, mudra: inner binding seal, incantation: Padmasambhava's six vajra mantras, space-time control.

Expresses the heart of helping others. Split all obstacles that hinder you------ subtle meeting, mudra: wisdom fist seal, mantra: great day nyorai heart mantra five elements control.

Indicates that you are more comfortable using your superpowers. So that all things are level------ samaya meeting, mudra: sun wheel seal, mantra: great day nyorai heart mantra light/Buddha heart.

It means the realm of Buddha, that is, the realm of superhumanism. My heart is Zen, the combination of all transformations------ the root of the body, mudra: vase seal (or invisible seal), mantra: Morichi Heavenly Heart Mantra.

Source: "The Legend of Double Dragons of the Tang Dynasty" Xu Ziling.