Chapter 133: Five Stops of Mind

"I'm already too murderous, but I don't want to be too scheming." Shen Yi said lightly.

"If you say that, it means that you have a grudge in your heart."

Emptiness touched his head and said, "It's nerve-wracking, the opinions of the nephew in the temple are more effective than the monk and my uncle." Since he said that he would wait for you to let go of your superfluous murderous intentions, it would be useless for the monk and me to intercede. That's it. ”

Emptiness reached into his treasure bag-like sleeve, dug through it, and pulled out a secret book.

"You practice this thing first, and it should be regarded as compensation for the monk and me to do for nothing."

The title of the book is not written on the blue paper, and it looks like this secret book is quite new, and there is no trace of time.

"Then thank you."

Shen Yi was not hypocritical, and there was no loss on his face, so he reached out and took the cheats, and said.

He actually didn't feel sorry for the failure of a divine skill, even if he gave Shen Yi another chance and told him that Wulai and Emptiness were secretly observing him, as long as he was willing to let Lu Shaoming go, he could obtain one of the eight divine skills, he would still kill Lu Shaoming with his own hands.

One exercise is not enough to make Shen Yi change his mind, and all the eight divine skills of the Spirit Dragon Iron Brake are almost the same.

He actually just thinks ······ It's time to plan.

- The plan to leave the Spirit Dragon Iron Brake.

The rules of the Spirit Dragon Iron Brake are strict, and without permission, even the martial arts that the master himself knows cannot be taught to his apprentices. If Shen Yi hadn't stopped Wu Yan at the Wu Sha Conference, it would have taken him at least five years to learn the Great Light Fist.

If he hadn't entered the mass grave this time, Shen Yi estimated that he would not be able to obtain the qualification to study one of the eight divine skills until he was thirty years old.

Now that Wu Lai intends to suggest that the abbot and the first seat of the temple make observations temporarily, Shen Yi will not want to obtain the inheritance in a short period of time.

He is certainly a genius in the eyes of others, but compared to the Buddha who has no Buddha, the weight is still light.

I remember that Wulai had already started the retreat before the Uncovered Conference, trying to break through, and now that he is out of the customs, then there is a good chance that he has already entered the realm of dissolving. Today, his right to speak is not comparable to the first seat, but below the first seat, I am afraid that no one can carry more weight than him, and he can't do it without a cause.

'But leaving empty-handed is not my style, it takes a lot of planning······

Shen Yi had a rebellious thought in his heart, and his face was calmly opening the cheats.

This emptiness may also have learned a lesson, and now I don't even want to use the "Fa-rectification Eye Hide" to teach the exercises, for fear that I will capsize again. This made Shen Yi have less opportunities to get started quickly, and he could only study seriously.

"Five stops?"

Shen Yi was slightly stunned when he saw the name of the exercises.

As far as he knew, this was a form of shravakayana view, which is now extremely rare.

The so-called Shravaka is what is commonly referred to as Hinayana Buddhism. This kind of Buddhism is only self-interested, not altruistic, and crosses oneself rather than others, and it is rarely spread among Buddhism today.

Moreover, contemplation is a Dharma, a method of cultivating the mind rather than a method of cultivation, and it does not have much effect on one's own strength, so it should not be counted as a practice.

"Five stops of mind?!"

Wuyin let out a low voice, then looked at the emptiness tightly, and asked as if he was verifying: "Uncle Shi, could this be handed over to you by a friend of yours who had a fateful relationship?" ”

As we all know, Void has many friends, and each of them has a fateful friendship, so these friends will leave a legacy to Void before they die, so that the Void monk can travel the world without worrying about his livelihood, and even have a rich collection.

Like the Xuanyin battle armor on Shen Yi's body, as well as the causeless portable weapon coiling dragon stick, is one of the legacies of these friends.

Although there were quite a few complaints about this in the past, I probably didn't ask much about the origin of these things, but "Five Stops of Mind" is different.

"This is the practice of the Great Mercy and Grace Temple, Uncle Shi, you won't do anything bad, right?" Causeless asked.

"Ahem, don't think about it, this is the Xuyun Buddha friend of the Great Ci'en Temple and I have similar interests, and it was specially passed on to me."

Empty coughed twice, and said: "In short, the way is absolutely regular, and no one will find you." And this is not the practice of this temple, and it is not considered to violate the rules of stealing martial arts. ”

Like-minded······

Shen Yi had reservations about the character of that Void Cloud Master.

However, he was interested in this "Five Stops of Mind".

The Dharma Xiang Sect, also known as the Wisdom Sect, to which the Great Ci'en Temple belongs, is a sect founded by the first Sanzang Master, that is, the one who went to the Peacock Dynasty to pack the scriptures.

The combination of the subtlety of the Buddhism of the Middle Earth and the Buddhism of the Mauryan Empire is unique, and it has been repeated for thousands of years, which proves the strength of its inheritance.

After the birth of martial arts, the Faxiangzong also created the corresponding martial arts method according to its own cultivation method, and continued to maintain the special nature of its own inheritance, and even faintly had a tendency to break away from the boundaries of the martial arts realm.

As far as Shen Yi knew, when the monks of the Great Ci'en Temple entered the realm of eating qi, the qi they ate was not the vitality of heaven and earth, but their own mental qi.

Taking one's own mind as qi, refining it into internal qi, and turning it into true qi, so that the true qi is driven by an arm, which can be called a major feature.

It can be said that another major feature is to enlighten the five senses, open the eyes, ears, mouth, nose, front yin, and back yin, and develop the five senses.

That is, to dissolve the evil realm, the five aggregates and six dusts of oneself are evil, and they are eliminated one by one, the mind is purified, the sixth consciousness is developed, and the six paths of Buddhism are cultivated.

In a sense, this method is already free from the barrier of the Demon Lord's creation of the Demon Realm, and has the beauty of the Immortal Mountain's evil transformation method.

Previously, when Shen Yi was worried about his own erosion by distracting thoughts, he also thought about obtaining the exercises of the Great Ci'en Temple in order to solve his own problems, but he had no way, so he kept running aground. Unexpectedly, after he differentiated good and evil and manifested his twin bodies, this exercise was delivered to the door by itself.

With such interest, Shen Yi carefully read the cheats, and the words entered his eyes one by one, and they automatically evolved in the realm of too illusory, and for a while, he actually forgot the existence of others and entered the gods.

The five views of the mind are divided into five types: impure view, compassion view, karma view, selflessness view, and counting breath view, which means to stop the five faults in the mind, to subdue the five delusions with the five kinds of righteous thoughts, and to penetrate the vanity of the afflictions.

Shen Yi first cultivated the concept of impurity, visualizing his own impurity, hair, claws, teeth, tears and salivation, epithelial membrane muscles, tendons, veins, medullary brain, heart, liver, spleen and kidneys, and even the insects of visceral pus, blood, feces and urine, all of which were conjured in his mind and came to life.

He has the help of the Illusory Realm, and the method of practicing visualization can be said to be with the help of God, and any visualization object can be directly transformed in the Illusory Realm, so that he has the most nuanced reference object.

Then, Shen Yi came to his senses.

(End of chapter)