Chapter 261: There is a sky outside the territory, and he is free
"Why does Senior Brother call me that?"
Shen Yi raised his eyebrows and asked with a hint of surprise.
"Freedom from the karma of all living beings is great freedom."
Wu Zhi slowly replied: "His Holiness now has an incarnation of a king, but the disciples of Buddhism who do not follow the Tao are taking advantage of the trend and leading the way forward with great freedom. ”
The first sentence explains why Shen Yi is called Da Zizi.
The second sentence is to express the causeless purpose, or appeal.
The Spirit Dragon Iron Brake can't be given to him, he has to get it under Shen Yi. With great freedom as the Buddha, leading the faith under his command, and without cause, he is the agent of great freedom.
I have to say that the cause at this time has changed quite a lot compared to the past, but this is in line with Shen Yi's mind.
"Separate Buddhas······ Yes. Shen Yi agreed.
At this time, it is best not to add fire to Taixu Daojun, so as not to usher in excessive attention and let others discover Shen Yi's true purpose of spreading faith.
Moreover, although Shen Yi has many believers now, but without a leader, it is a plate of scattered sand after all, and he himself is too lazy to spend his mind on spreading his faith, so he recommends himself for no reason, which is just right.
The Illusory Realm suddenly fluctuated significantly, and the white vast scenery went away at a rapid speed, and in a blink of an eye, the two of them came from the illusion to the outside of the illusion, and the white space was in the distance.
Then, I saw that the surrounding space became clear and quiet, the bodies of the two of them were like cloud shadows, empty and pure, and a huge palace city rose from the ground, covering a length of 6,000 years. There are seven palace walls, seven columns, seven nets, seven trees, and countless birds singing in harmony.
"There is a sky outside the territory, and he is free."
Seeing this, he made a deep Buddha salute, "This is his incarnation in the sky." ”
How could he, who had read the Buddhist scriptures all over the world, not know that this palace was the palace of the demon heaven that was located in the heaven where he was free?
Being able to do such a game-changing act, even if it is done within consciousness, still makes Wuyin feel shocked from the heart.
"In the future, this palace will be the place where the Buddhists gather, and I will grant you the right to be the first one, open the Buddhists' martial arts comprehension to you, and order you to spread his belief in the heavens."
As soon as the words fell, a torrent of consciousness descended on the body, and a huge amount of information about the Buddha's martial arts was transmitted into the mind of the causeless, making his eyes wide open and speechless.
In reality, without the violent shaking of the body, the qi is sometimes chaotic, and sometimes it becomes majestic.
Within a few breaths, his qi changed thousands of times, and a sense of heaviness that only the accumulation of years could bring appeared on him, and the purple and black qi that was originally faintly repulsive to the body of the Buddha of Sumeru was gradually integrated into the body.
"Bang-"
Suddenly, the qi waves were released from the acupoints around the body, setting off a wild lan, and then steeply retracted into the body, becoming mellow and wishful.
In this short period of time, Wuyin directly ran into his obsession and work, and successfully passed the threshold of dissipating evil.
The next thing he has to do is to refine the evil qi and true qi into gang qi, refine the evil qi into gang, and enter the realm of refining gang.
Of course, he can also stay and continue to polish the heart and true qi generated by obsession. As long as he still has this mind, he can keep polishing it, and the evil of his mind may not be as dangerous as the rest of the evil spirits, but it is inexhaustible and endless.
This is also the special feature of the monks of the Great Mercy and Grace Temple, whose true qi has always been known for its purity and control.
"It's really fast, compared to him, but my evil has not yet been completed. ’
Shen Yi watched the rapid progress of Wuyin, and couldn't help but sigh secretly in his heart.
The cultivation of the realm of evil is to sharpen the essence, qi, and spirit with the evil qi and evil mind, so that these three can be transformed.
The main point of this lies in the word "grinding".
Sharpen the three elements, and use the three elements to grind away the harmful qi in the evil qi, that is, the evil, so that it is perfectly integrated into its own true qi, and the two qi are combined to form the gang qi, and the evil is refined.
This realm is worthy of the realm created by the Demon Lord, and the more vicious the evil qi, the longer the difficulty and time of cultivation. Like Bai Xiaolou, who sharpens the qi of life and death with the true evil of the green dragon, it is a real dangerous move, if there is no Immortal Mountain as a backing, then nine times out of ten it will be cold.
But once it is successful and the evil qi is exhausted, the strength of its people in the evil realm is probably not matched by few in this world.
And Shen Yi's choice is even more dangerous than Bai Xiaolou, he swallowed the "Xuanjun Seven Chapters of the Secret Sutra", and endured hardships day and night, if he loses, not only will his true qi run wild, but his mind and body will also lose control, and he will either become a madman or a monster.
Fortunately, with the continuous blessing of external forces, Shen Yi's skills have been improving, otherwise he estimates that he may not be able to succeed until he dies.
To get back to the point, after temporarily digesting part of his perception and refining his realm again, he withdrew from his freedom and opened his eyes.
He didn't care about the still undead Wulai, and directly turned around and looked at the biggest treasure in the courtyard, the Amitabha Palm Inheritance.
There are three divine palms in the Linglong Iron Brake, not all of them, but only these three moves are enough to surpass the thousands of classics in the temple and the eight divine skills that have been passed down from generation to generation.
Because of this, he did not participate in the Amitabha Palm, not only because he wanted to defeat Wulai first, but also because he was afraid that his own comprehension was insufficient, so he had to first comprehend the eight divine skills, and then study the Buddha's palm.
Now that nothing has been defeated, and the eight divine skills have also been started because of Shen Yi's help, it is time to grab this last and biggest fruit.
He turned, and his gaze fell on a vajra seat under the Bodhi tree.
The Vajra Seat was entwined by the roots of the tree, and it looked unremarkable, but when the Uncaused's gaze touched this seat, a stream of true qi suddenly flew out of the body and poured into the Vajra Seat.
The brilliant but not dazzling light of the Buddha rises from the Vajra seat, and a condensed Buddha shadow is formed on it.
There is flesh on the top, bulging like a bun; The eyebrows are white, soft as a stretch, one foot and five feet long, and the right hand is curled up, and it often shines; The Buddha's eyes are blue, like a blue lotus, black and red, with blue eyes and square eyes; It has forty teeth, all of them are equal, and they are as flat as snow······
Of the Buddha's 32 appearances, there are more than 20 of them observed without cause alone, and there should be nearly 10 of those who are not aware of them.
In the classic records of the Linglong Iron Brake, the Kutian Venerable created the Xuantian Realm, and set the thirty-two phases as the end point of the practice of Buddhism's martial arts, as long as the body can evolve into the thirty-two phases, that is, the body will become a Buddha.
It's a pity that the Kutian Venerable himself has only practiced thirty-one phases, and he is still one step away from becoming a Buddha after all, otherwise, there may be a realm above Tianyuan in this world.
(End of chapter)