"The unity of the five senses is just the beginning of attaining the seventh consciousness, and it is far from the eighth consciousness as if it were hidden from it, and it dares to claim to be enlightened."

He scolded in a loud voice.

It's just that his face gradually became solemn, revealing the depth of jealousy in his heart.

The five senses are one, the depth of consciousness is exhausted, the root of the meaning is obtained, and the self-grasping is revealed. The so-called self-grasping refers to the four fundamental afflictions of selflessness, self-seeing, slowness, and love.

And this realm is that the abbot of the Great Ci'en Temple and the third in the white list have not yet been penetrated.

He has already comprehended the appearance of all beings, his consciousness is complete, he has touched the root of his mind, he can break through my vision, my slowness, and my love, but he stopped his pace before I was stupid and failed to break through, otherwise, I would have been the great master of the Tianyuan Realm by now.

It is precisely because it is only one step away from this realm that the void knows how lofty this realm is.

The seventh consciousness, the last consciousness, is selfless, selfless, and constantly thinking, and those who have reached this state are always thinking about it, and they are not deluded by self-grasping, and in a sense, they will never make mistakes.

Since they will not make mistakes, it means that in the eyes of the other party, the current battle cannot pose a threat to them. He heard it in vain, but he couldn't help the other party.

"If that being the case, why should you be afraid?"

Shen Yi smiled lightly: "You think I speak out of my mouth, but your heart is exuding cowardice and timidity." ”

His figure was still shrouded in fog, seemingly illusory and unreal, but he could sense that a substantial gaze was scanning him, and gradually dissected his own state of mind.

"Nonsense," he rebuked, "the poor monk's state of mind has long been unstained with dust, so how can he talk about cowardice." ”

However, that cowardice is even stronger······

"The Dharma of the Enlightenment Sect has indeed achieved outstanding achievements in the mind, and you have indeed broken through the seven emotions and six desires, and your heart is not stained with dust. But you haven't been able to break your respect for the Dharma, and you still have my foolish thoughts in your heart. ”

Shen Yi smiled unhurriedly and said, "If you are someone else, even if it is a great grandmaster, you can keep your state of mind unswerving, just like Sumeru, but in the face of me, in the face of someone who is higher than you in the mental realm, it may not be." ”

Because we respect the Dharma of Consciousness, we will also identify with the words of the attainer, and this identification will make the Void Hearing feel that it is difficult to overcome, or even invincible, after perceiving that the other person has entered the realm of the seventh consciousness.

And Shen Yi's words further intensified this feeling.

The false news did not produce timidity to Shen Yi, but to the seventh consciousness.

"It is precisely because of this kind of reverence that you will not be able to break through my ignorance and enter the realm of the seventh consciousness, which is exactly the obsession you should sweep away."

Shen Yi continued, the meaning of the words is light, but it has the meaning of penetrating into the hearts of the people and guiding people to the Tao, "You want to get the same opinion, but don't be confused by others." Kill every Buddha who kills the Buddha, every ancestor kills the ancestor, every Arhat kills the Arhat, every time the parents kill the parents, every time the relatives kill the relatives, then you can be liberated, not bound by things, and free from it. ”

"Your reverence for the Dharma has blinded your mind, and if you want to be detached, you should kill it whenever you want, and if you kill your mind cleanly, you will be able to get rid of it and attain the consciousness of the end."

This statement is contained in Shen Yi's previous life Zen classic "Linji Lu". The killing of the Buddha and the killing of the ancestors is not really killing the Buddha and killing the ancestors, but killing the thoughts generated by the confusion of outsiders in the heart.

Buddhas, ancestors, arhats, parents, relatives, all thoughts that are not born from one's own self should be killed, so that one can realize one's true mind and be free.

The key to this remark lies in the first sentence, with the foundation of the Dharma, he can also understand that what Shen Yi said is a famous saying, his heart is trembling, and a sense of urgency emerges in his heart.

If you cut off my ignorance, you can see your own self and realize the right result.

As long as you take this step, you only need to move yourself······

"Amitabha."

He suddenly clasped his hands together, recited the Buddha's name, and let out a long breath, "The poor monk has lost his eyes, and the ability of the donor is not an exaggeration to say that he is in the world. ”

The thought was like a knife, but what was slashed was not the suffocation of the realm, but the sense of urgency, and the void suddenly regained its calm.

"If you want to get the view of the law, but don't be confused by others, the poor monk is guided by the donor and breaks through that barrier, but in this way, why is the poor monk not confused by the benefactor?"

The void heard a calm mind, and his eyes looked at Shen Yi like a bright light.

If it was clear that the suffocation in his heart could help him break through, then the scripture sect would have already made it clear, so why bother to let the false news bother to find out.

If you believe it easily, then while breaking down one layer of obstacles, another layer of obstacles will be generated, and you will still not be able to get rid of them, but may leave a bigger flaw for others.

The state of mind is such a mysterious thing.

"And how are you going to overcome me?" Shen Yi's voice has been faint for a long time, not slow, and there is a kind of calmness that is always under control, "If you don't break my crazy thoughts, you will always be inferior to me in front of me, even if your martial arts realm is actually higher than me." But if you break your obsession, then you will be controlled by me, and there is no chance of winning. Master, when you and I meet, the end is already doomed. ”

The plain words have no external force attached, but like the famous words of wisdom, they break through all falsehoods, and there is a powerful power that shocks people's hearts.

Is this the knowledge of the end of constant contemplation?

Is this the infallible consciousness of the end?

Faced with the realm of only knowledge that can be equated with the scriptures, he heard the Buddha's name, and his palms suddenly pushed forward.

Amitabha: The four are empty.

Each of the three temples of Buddhism has three strokes of divine palm inheritance, and the "four are empty" is the style of the divine palm inherited by the Great Ci'en Temple.

The palm strength was condensed, and the huge Buddha shadow disk sat behind him, making the same move. The four are empty, all phases are empty, under the magnificent palm, the sky is empty, the earth is empty, the people are empty, I am empty, empty as well, everything is empty.

This move is not as useful as moves such as "I Smell It", but it has the most powerful attack.

The palm print is the size of a zhang, but the palm is omnipresent, such as the four directions, so that the surroundings are like falling into the void, it is difficult to focus, and can only face the tilt of a palm.

In the face of Shen Yi's chaotic words, Xuwen finally chose to fight for it, that is, what about the end of the consciousness, as long as you defeat you, you can take advantage of the situation to defeat the foolishness in your heart, and then the end of the consciousness may not be so noble, at that time, he can break through the situation and enter the seventh consciousness realm.

I have to admit that the profundity of the Dharma is so profound that I have found a way out of this dilemma.

But if this road wants to go through, there is one thing that must be achieved, and that is to defeat Shen Yi!

(End of chapter)