"Heavenly Demon Holy Lord, boundless mana, vast supernatural powers, and a master of the law."

"The supreme heavenly demons, the power of the world, the command of the demons, dare not disobey."

On the official road, a group of demons and monsters carried bookcases, shouted slogans, and walked quickly with spacious sedan chairs.

And in the sedan chair with the curtain hanging, Mrs. Red Lotus danced in a square inch, dancing enchantingly and movingly, while Shen Yi sat at will, watching the dance, relying on the connection, observing the scene in the Great Mercy Grace Temple through the vision of the big tiger.

Jingzong is indeed cautious enough, and he is not martial arts enough, obviously saying that it is good for the two parties to fight, but in the end, he found a third-party reinforcement to enter, but unfortunately Shen Yi is not a vegetarian.

Void and Law Sect have always had Shen Yi's eyes and ears by his side, and the same is true of True Martial Dao, and the level is quite high, but whenever there is a little trouble, Shen Yi can know it at the first moment.

At the beginning of the departure of the Vinaya Sect and his party, Shen Yi had already received the news, and even because their trip was too fast, Shen Yi secretly made a little stumbling.

By delaying the onset of the Void Movement Madness, the arrival time of the Vinaya Sect and Shen Yi was missed, avoiding this crucial meeting.

The general situation was as expected, and the only thing that was unexpected was the appearance of Ye Weiyang.

'Ye Weiyang,' Shen Yi's right pupil reflected the distant scene, 'My connection with her was intermittent, never strengthened, but weakened, and it seemed that she had been given a great opportunity to hinder my contact. And she actually led me to the hidden clue······

Leaving the remains of the scripture sect is to leave that clue.

Although in this way, there will be a flaw, after all, the body of the Jingzong itself is extremely valuable, even if it is destroyed by Shen Yi, the vitality and flesh and bones of the body, it can still burn a few relics.

deliberately leaving the body, on the contrary, is suspected of adding to the snake, which makes people suspicious.

But even if they were suspicious, wouldn't they check it?

No matter what the reason for leaving the body, the news that Jingzong was broken by the Immortal Demon Knife could not be faked, and that knife, Shen Yi did use the Immortal Demon Knife's mental method.

With the insight of the Vinaya Sect and the medical attainments of the Lord of the Hundred Grass Valley, he should be able to determine the truth of this clue.

And in this world, there are only three people who can make the Immortal Demon Knife now.

- Bai Xiaolou, Ming Buzhi, and the demon lord who is imprisoned in the door of life and death.

Nothing else.

The compulsion of the magic skills of the Immortal Mountain is still guaranteed, at least it will not be rotten on the street. After the demon knife transformed by the Demon Lord's Qi was refined by Shen Yi, the inheritance of this Qi Blade Divine Skill was even more difficult, and it should not be possible to see the fourth person in a short period of time, except for Shen Yi.

And the person who can break through the golden body of the Sutra Sect with the Immortal Demon Sword, at present, only one person can theoretically do it-Ming Buzhi.

This gave Shen Yi room to operate.

Of course, as a theoretical bystander of this battle, as well as a cultivator of the Immortal Demon Sword, Shen Yi will also be listed as a breakthrough, and the group of cannon fodder under his command may even be arrested and tortured.

However, Shen Yi didn't care.

He only needs to remove the suspicion from his own body, and everything else, in fact, is secondary. It doesn't hurt if you can do the best, or if you can't.

Thinking of this, Shen Yi closed his eyes safely and sorted out the harvest in his spare time after the war.

In the battle with the Sutra Sect, the other side used a total of four types of divine palms, namely "Pudu Sentient Beings", "Maha Prajna", "Four Voids", and "Unable to Void Phase", the first three are the work of the inheritance of the Great Mercy and Grace Temple, and the latter style is one of the original inheritance of the Pure Land Sect and now by all the divine palms of the Great Wheel Temple.

Shen Yi competed with Jingzong, and he had an understanding of these four styles, and later he had to sacrifice himself to feed the demons by Jingzong, and he also had thoughts about the remaining two palms.

I have to say that the gift of the Sutra Sect is still quite rich, although he is quite disrespectful to the Demon Buddha, but his heart to make the Demon Buddha's personality split is still very firm.

No, the Sutra Sect integrated all the Dharma into the palm of Amitabha's palm, strengthened it in pairs, and directly gave the Demon Buddha a big gift package, for fear that the personality split in the future would not be able to defeat the main personality of the Demon Buddha.

The scriptures are the secret books of the living gods, and the inheritance of the gods of the Great Ci'en Temple in the past dynasties is to imprint the heart, and there is no specific place for inheritance. After all, not everyone is like the Spirit Dragon Iron Brake, who has the former residence of the Bitter Heaven Venerable at home.

At present, Shen Yi's mind sank into the realm of too illusory, and more than 90,000 personalities were constantly decomposing the mysteries of the palm of the divine palm, palm posture and other subtleties, and pieced together nine Buddhas in the vast white space.

"The first form of Amitabha's palm, so I smell it."

Shen Yi's main personality occupies the center, sits on his knees, and his hands are knotted in front of his abdomen, with no sadness or joy on his face, and he leads to the Buddha of Amitayus, that is, the infinite power of heaven and earth.

The first Buddha in mid-air flew quite empty, and Shen Yi was one, and suddenly there was light from the surrounding body, Shen Yi's body was dyed with red gold, the treasure was solemn, and the vast Buddha Qi formed a solemn Buddha land around the body, and its people were like the living Buddha, and they could not look directly.

This formula is actually to further sublimate the realm of Tianyuan martial cultivation, form the domain of the Pure Land, and defend itself, if Amitabha really wants to exert its power, it needs to enter the Tianyuan realm and even the peak of Tianyuan equivalent to the Bitter Heaven Venerable. ’

Shen Yi thought in his heart, the seal in his hand changed, and the Mida Dingyin changed from a high-grade student to a high-grade middle student.

The second type is wonderful.

The Third Form: Immortality and Imperishability.

The Fourth Form: Mahaprajna.

The Fifth Form: The Four Voids are all empty.

The Sixth Style: Purifying Sentient Beings.

The seventh form: Unable to be phaseless.

The eighth form: Illuminating the ten directions.

The ninth form: pure and easy.

There is no difference between the top and bottom moves, but there is a difference between before and after, each move of Amitabha can be practiced independently, if it is practiced to the extreme, there will be no difference between strength and weakness, but before the completion of the world, if you can coherent moves, you can exert your power to the fullest.

Shen Yi sat in the air, practicing the palm of the gods, and with the deepening of the moves, the Buddha's light became more and more powerful and powerful, covering all directions, which corresponded to the meaning of Amitabha's immeasurable light and immeasurable longevity.

In this pure land, all the forces are in the hands of Shen Yi, and between the palms, there is an immeasurable power, pushing the heavens and the earth, and there is no extreme.

But when it comes to the ninth style, all the splendor is returned to nature, all the wonderful appearances are back to the basics, the Buddha's light is introverted, and I see a glass Buddha sitting in the air, his hands folded, and the Buddha's name: "Amitabha." ”

A pure breath cleanses the upper and lower levels, and all troubles and obstacles are gone, and they are pure and at ease.

The ninth form is not a move to attack the enemy, but a style of defense, as pure as it can reach, all the obstacles are eliminated, not only one's own injuries and troubles must be eliminated in the Buddha's qi, but the enemy's offensive is also disintegrating and disappearing into invisibility.

This move, theoretically speaking, is already invincible.

As for why it is theoretical······ Because the Bitter Heaven Venerable who created this trick had already died at the hands of the Demon Lord.

(End of chapter)