Chapter 568: An Opportunity for All to Progress

The newly harvested land has regained its fertility under the joint management of Shennong Valley and Hidden Dragon Valley, so more crops will soon be planted.

This time, the people of Zhao Di also joined in, this is a normal cultivation, and then Zhao Di's vitality will also begin to recover from this time.

Gongsun Zhi's march did not drive the farmers of Zhao Di, because Shennong Valley had already refined all the military rations into Linglu, and then it was naturally carried by logistics auxiliaries.

This made the cost of war sharply reduced for Gongsun Zhi, and it was also the capital that he could fight continuously.

And Shennong Valley, Elixir Valley, and Hidden Dragon Valley were at this time in the empty and uninhabited Zhao Land circled a large piece of land.

Of course, these lands are uncultivated wasteland, and the irrigation conditions will not be very good, which will not affect the local people's livelihood.

What they did was to start the cultivation version of the 'greenhouse' according to Jiang Sibai's idea.

To be honest, in Jiang Sibai's eyes, Lingtian is a kind of 'greenhouse planting'.

After all, the concept of Lingtian was originally to create a spiritual environment that was most suitable for the growth of spiritual plants.

And now he doesn't need Lingtian, he just needs a stable and closed microclimate environment, which requires his fellow disciples in Hidden Dragon Valley to try it well.

The 'greenhouse planting' in the cultivation world does not need a greenhouse, but it does require a formation.

It is also not difficult to achieve this purpose with a formation, but the difficulty is how to reduce costs so that this formation can be realized on a large scale in the simplest and cheapest way.

This requires the efforts of the Hidden Dragon Valley, and even the participation of the Fire Hammer Valley.

After Jiang Sibai determined that he would be the emperor of heaven for his mother in the future, he has now begun to 'climb technology'!

In short, no matter what, I must not let my mother lose face in front of Hei Tianzun.

On the other hand, Luo Yun's disciples had recently suddenly discovered that they were able to enter the dream realm on their own, and a looming white cloud symbol had randomly appeared on their bodies.

All they needed to do was activate the white cloud sign with their divine thoughts before they fell asleep, and they would be able to fall asleep and enter the dream realm of the White Venerable immediately.

To be honest, although this sign is the mark of the white silk tong during the day, it is really compatible with Luo Yun, as if Luo Yun should be like this.

And this time, they have more scenes to choose from when they enter the 'Killing Field'.

is no longer just the 'script killing' of "Romance of the Gods", but there are many more "demon demons" combat options.

The Seven Demon Gods didn't take it out, and Jiang Sibai himself wasn't sure, so he still didn't have to take it out to harm people.

And even so, the battle scene of the 'Demon Demon Crowd' also caused a great response from Luo Yun's disciples.

Compared to the script of the gods who must die, they knew at a glance that the script of the demons was definitely set according to the current world.

Considering their own lieutenant leader's tendency to plan ahead, they knew that the demons must be their future enemies.

So what else do you want?

Do it consciously!

Evil Qi is indeed a difficult force to deal with, and they don't know how to deal with it at first, so they can only accumulate experience in dealing with it little by little.

But I have to say that these three generations of Luo Yun disciples are indeed the essence of the three generations.

After a period of time, some people really began to find ways to deal with evil spirits.

The Pure Yang Yuan Shen is one, but that can't be popularized, and it can be regarded as the direction of the efforts of the disciples of the Yuan Dao Peak and the Seeing Sex Peak.

There is also the extreme sword intent breaking that the sword Chi Dao people showed back then, which is actually the extreme intent to break the evil.

This is also not something that ordinary people can do, but it is the development direction that Doufeng's disciples are very fond of.

At first, Luo Yunzhong only went in these two directions, and the two sides argued with each other about the advantages and disadvantages, and they quarreled for a while.

The main thing is that both sides have successful cases, so each has its own followers.

If it is another sect, such a hedge of thought may produce internal confrontation, and even the disaster is very likely.

But here's Luo Yun.

Not to mention Luo Yun's consistent inclusiveness.

Just one guy here is enough to make all opposing thinking pointless.

That's right, this person is Jiang Sibai.

He watched everyone argue fiercely and thought it was quite interesting, so he couldn't help but participate.

Looking at these in the True Immortal Realm again, it made Jiang Sibai feel different things.

In his view, both pure yang and extreme intention are manifestations of one side of the process leading to true nature, and the extreme of one intention is pure, and the purity of one thought is also the extreme.

Why should we think about it separately?

Jiang Sibai feels that people, as the carriers of primordial spirits and ideas, will indeed affect the purity of thoughts at all times because of various things happening around them.

In that case, why not find a way to distill a pure idea and find a new carrier?

He was also inspired by the Kenchi Daoist.

He used his sword as a vehicle for his will, perhaps he never realized it, but he did it.

In that case, it's easy.

Just like in the section, it's good to give 'true meaning' to the spell as well.

The first thing he tried was real fire.

He gave the true fire a true meaning, which is very simple, it is 'burning'.

However, an amazing scene happened, at least in Bai Sitong's dream world, this true fire with the true meaning of 'burning' or 'burning' that has been extremely strengthened can actually resist the impact of evil qi, and still stubbornly burn the evil spirit in the center of the evil qi surrounded by evil qi!

Yes, evil qi can block the gathering and operation of spiritual energy and ordinary true qi.

In other words, Reiki and True Qi can actually be intermittent with Evil Qi.

Then, when someone gives a spell composed of aura or true qi a strong enough pure intent, then this pure intent can be like a general who commands a large army, giving these true qi and spiritual power to the commander to attack the evil qi.

The key to this is to have pure intentions.

And this one is applicable to all lineages, because when the idea is proposed, all the arguments disappear at once.

People are starting to experiment with this idea.

In fact, swordsmanship has sword intent, and spells also have true intent, and these are all originally found in foreign techniques.

It's just that it's not pure enough for the evil spirit, so it will be difficult to resist.

Let's take the example of 'Chaoyang Sword Intent'.

This is the use of the sword to express the meaning of the first birth of the great day, and it itself is a good idea of teaching nature.

But what does the rising sun have to do with the sword?

How many bends does it take to connect with the sword?

According to Jiang Sibai's idea, if you want to deal with the evil qi, the sword only needs the most basic and pure word 'li', or the word 'speed'.

Such an idea seems to be to change Doufeng's original inheritance system and simplify the moves and content of its inheritance.

But in fact, for Doufeng cultivators of a certain realm, this is actually an opportunity for them to simplify the complex, and it is a way to refine what they have learned to find their own path!

Of course, even if you find the right path, if you really want to succeed, it depends on personal chance and luck.

But the problem is, now that the entire Luo Yun has been hugged on Bai Tianzun's jade legs, will they still lack luck?

(End of chapter)