Happened on the seventh day of the fifth month of the fourth year of Zhongping, Ou Xing's trip to Kou's Dock was very rich in content.

I met my confidant and friend who I just met the day before yesterday, and I was taught by a respected elder.

The outstanding wisdom of the elder's teachings gave Ou Xing the inspiration for an epiphany, so he wrote (plagiarized) a popular poem on the spot.

"Rice Furrow"

In the fourth year of Zhongping, Yu tasted and asked Luo Hou, learned and benefited, and realized that he wrote this article.

Mishui South of Luo County, 10,000 acres of flat case.

In May, there is a lot of green rice, and thousands of green springs are chaotic.

Rice planting is suitable for the clouds, and irrigation is added.

He went to Fangtang, and broke the ditch when the bank was broken.

Public and private everywhere, infiltrated without drought.

The lord asked the retainers, and he clearly saw the brook companion.

Qianqian Cuiyu, Yan Yan Shengyinhan.

The gulls and birds come in the mirror, and the lakes and mountains are seen by the clouds.

Autumn mushrooms become black rice, and white rice is finely chiseled.

The jade grains are enough to cook in the morning, and the red and fresh are scattered.

Finally, he added food to the journey, and the period of suffering was spectacular.

There are many relics, and I have a hurry to nourish the vines.

Because he was grateful for the virtue of the prince's guidance and teaching, he wrote poems to remember, but Ou Xing made up blindly for Koude's sycophants.

Ou Xing copied poems, mainly because of fun, and he had fun. have become traversers, if you don't take the # job as a copyist, I always feel that there is less taste.

Of course, it would be great if this sycophant made Kord comfortable and allowed him to show and promote one or two in the circle of scholars and nobles.

The original manuscript of the handwritten book in the Kou family was naturally given to Luo Hou in person. After returning to Ou Jiachong, Ou Xing will also seize the time to copy and reproduce many copies, frame them and send them to the halls and private rooms of the third store of Zuixianju, and send them to the pavilions on the surrounding traffic arteries to display and publicize.

Of course, in addition to Yuhua Pavilion, if you want to post and display works in other pavilions, you have to spend some advertising money. Well, there is also a need to send alcohol.

In addition, Ou Xing also prepared to draft a draft of the poem of Luo Hou Ci Diocese Xing into short stories and nursery rhymes, and then hired idlers and children to spread them in Luo, Hanchang, Yiyang and Linxiang.

Widely disseminated, what you want is a good name.

Although Ou Xing has changed to farming and abandoned the route of strategists, there is still an urgent need for fame for Ou Xing and Ou Jiachong at this stage.

The reputation of not being good enough has formed a great constraint on the development of Ou Jiachong at this stage.

Since the third year of Yanxi, when the Dajingfu District Zhen led the remnants of the Changsha barbarians to surrender and accept the government's household Qi Min, out of some politically correct considerations, perhaps in order to appease the barbarians and show the government's attitude of treating everyone equally, the Han court has banned the title of "Changsha Man" at the official level.

(In the "Book of the Later Han Dynasty: The Biography of Feng Qi", the record of "Changsha Barbarian Kou Yiyang, accumulated for a long time, until the fifth year of Yanxi, the public became prosperous", after many researches, the "five" of "Yanxi five years" should be the error of "three". )

Surrendered, the people are united, and everyone is the good people of my Han.

In real history, whether it was the District Star Rebellion in the fourth year of Zhongping, or the subsequent rebellions of different sizes and scales by the descendants of Changsha Man, the government never used the title of "Changsha Man".

In official documents, the words used are "Changsha Thief", "Changsha Mountain Thief" or "Changsha Mountain Bandit".

For example, in the "Chronicles of the Three Kingdoms, Wu Shu, Sun Poyu's Rebellion Biography No. 1", the record of the rebellion in the four years of Zhongping is written as "Changsha thief Ou Xing claimed to be a general, and more than 10,000 people besieged the city. ”

Brutality, where did the brutality come from? It's all contradictions among the people!

However, the political correctness of the government is not the same as the atmosphere of public opinion among the people.

The deep-rooted stereotype cannot be reversed by the government no longer calling it "Changsha Man". In the eyes of the people of Changsha County, the Ou family is a barbarian, and the Ou family is a den of thieves.

When Changsha rebelled, killing and wounding so many people, could it be that if you surrender, the hatred will disappear?

When Ou Xing founded Ou Jiachong's private school, he couldn't recruit a master at all.

At that time, Ou Jiachong was still very poor, and Ou Xing couldn't get a high salary. But later, after many reform measures made Ou Jiachong gradually rich, Ou Xing asked for employment with a high salary, but he still couldn't recruit a master.

The reputation of the thief's den is outside, and the scholars are reluctant to come to the district, and they dare not come.

Later, the district star ran a winery, but he couldn't recruit a winemaker.

Distilling and purifying low-alcohol liquor into high-strength liquor is the basic skill of the chemical industry. But he didn't know much about winemaking, and the people of the district clan didn't know much about it - the barbarians couldn't eat enough in the past, so where did they get the surplus grain to make wine.

Not only is there a shortage of these relatively high-end talents, but Ou Jiachong is also in urgent need of basic labor for arable land and farming.

At the end of the Eastern Han Dynasty, the Han Dynasty was generally sparsely populated everywhere, and Ou Jiachong was no exception.

For Ou Jiachong, in the past, extensive farming methods were not a problem, and the land was vast and sparsely populated. However, after the intensive cultivation of the people of the District Star Fair, it is very problematic that the land is vast and sparsely populated.

Rice cultivation is a typical labor-intensive agricultural industry, intensive cultivation, and one laborer is close to the limit of taking care of 10 acres of land. However, Oujiachong now has about 50 acres of land per household, and the whole family needs to go into battle to plant it.

The people of the district clan did not complain about this situation - they were very happy. How can you not be happy if you can eat enough? What is tired compared to being hungry?

But Ou Xing couldn't be much happier.

His plan to send people out of work to serve as full-time clan soldiers and prepare for big things was ruined by the agrarian reform he initiated.

After the Yellow Turban Uprising, Jingnan has been relatively peaceful and has not been greatly affected. Ou Xing once had the idea of introducing the Yellow Turban refugees, but in the end it was not implemented.

There are three reasons for this.

One is because Ou Xing is not at ease with the Yellow Turban homeless. It is true that the Yellow Turban homeless people are hard-working people, but the hard-working people who have killed and even eaten people are another concept exists. Ou Xing is a little worried that the Yellow Turban Refugees will be difficult to manage.

The second is because Ou Xing is worried that the government will not be at ease with him. The descendants of Jing Man, absorb the remnants of the Yellow Turban, and engage in an anti-thief party? This is not a rebellion, but a desire to do something? Under the melon field and plums, Ou Xing didn't want to set himself on fire.

Third, because of Ou Jiachong's system construction, Ou Xing has not yet understood it. Thanks to Ma Yuanmao's good habit of sleeping in courses such as Ma Yuanmao, Ou Xing's knowledge of humanities and social sciences is quite shallow.

After the Yellow Turbans were introduced, they didn't care what status the government gave them. In Oujiachong, is it regarded as a slave, or is it hired as a long-term tenant farmer, or is it treated as an equal person? The district star is unpredictable.

Not only is the strategist flow route unsuccessful, but Ou Xing now feels that it is time for him to recruit strategists to assist.

So he returned to the district home, and the contradiction of rushing people but his reputation was too bad to attract people.

The problem of shortage of people in the district family is very serious, and it is simply not feasible to rely on the efforts of the clansmen to create and cultivate people. For the sake of current and long-term development, talent introduction plans are imperative.

As a result, in the third year of Zhongping, Ou Jiachong's external propaganda project was officially launched, and Ou Xing personally served as the team leader to lead the team. Set up the sycamore wood to attract the phoenix. Let's get Ou Jiachong's reputation right first.

After copying the poem "Rice Furrow" twenty times, Ou Xing moved his muscles and bones and continued to write.

Luo Hou has already promised that at the end of this month and the beginning of next month, when the specific time depends on the convenience of the county commander Dong Yi, he will invite the county commander and the district star to Kou's dock for a banquet to resolve the misunderstanding between the two parties.

At the banquet, the district star will invite the county commander to hunt and recreation on the day of rest.

Time is pressing, and Ou Xing must hurry up with a specific action plan.

In the text, the poem "Rice Furrow Travel", the original poem is Du Fu's poem "Xingguan Zhang Wang's Replenishment of Rice Furrow Water Return"