Another "quasi-saint" powerhouse? ——

After the colorful glory, there was another person in the "Daxiong Treasure Palace", but Li Zhi was a little dumbfounded.

He was sure it was a man, but he was too ...... Pretty, right?

Yes, although it was a man who came, Li Zhi also felt that the word "beautiful" should be used to describe this person, even if Li Zhi had seen the miraculous "Three Great Asian Divine Arts" in later life, he could not compare with the person in front of him.

This man's beauty is not the kind of feminine beauty, he shows handsome and extraordinary everywhere, and his eyes are full of arrogance, but it makes people feel that he should be like this.

The most important thing is that this person is not only surprisingly "beautiful", but also a "quasi-saint" powerhouse who beheaded two corpses?

Even in Li Zhi's view, in the entire "Daxiong Treasure Hall", perhaps only the Buddha can fight with it, and I am afraid that even the ancient Buddha who lit the lamp and the Buddha who came from the east may not be this person's opponent.

Among the bigwigs that Li Zhi encountered, there would definitely be no more than one hand that could match this person in terms of strength.

Who is this person?

Of course, Li Zhi didn't know this person, and even Sun Wukong hadn't seen him, but Yang Jian and Nezha couldn't be more familiar.

When they were gods back then, the two of them were not less deflated in each other's hands, not to mention that they only had a Golden Immortal-level cultivation back then, even if they transferred them to the past now, they might not be able to bargain in the hands of this person.

"Amitabha, it turned out that the 'Peacock King' had arrived, and the deity was disappointed, but what did the sage teach me? ——」

Seeing this person, the Buddha even owed a slight debt on the "Nine Grades of Merit Golden Lotus".

It turned out that the one who came turned out to be the "Peacock King" Kong Xuan, no wonder there was such a demeanor!

"The body is like a golden fire, and a cage of armor is distinct. The big knife and red horse are magnificent, and the five rays of light are beautiful. I have seen the heavens and the earth, and the sun, moon and stars."

Kong Xuan has already attained the Tao in the chaotic period, and has seen the opening of the world by the great god Pangu, which is the birth of heaven and earth, and is the first peacock in the world.

Its natal supernatural power "five-color divine light", within the five elements, can be said to be nothing without brushing, and it shines when it is a god.

He was born a proud lord, although he was a peacock, he did not enter the sect, of course, he did not look down on the teachings at that time, and it was an out-and-out "loose practice".

Not to mention the three brothers Yang Jian, Wei Hu, Lei Zhenzi, and Nezha at that time, even the Yuyi Immortal, Lu Press, Ran Deng and others all worshiped under Kong Xuan's hands one by one, and they were the veritable "first person under the sage" at that time.

Later, even Zhun Ti, one of the saints of the Western Sect, personally took action, and the "Seven Treasures Wonderful Tree" was brushed away by Kong Xuan's "Five-Colored Divine Light", but his "Five-Color Divine Light" was also broken by the Dharma Body of the Zhun Ti Saint.

The phrase "related to my Buddha" was finally accepted by the Zhun Ti sage, became the saint's mount and protector, and was named the "Peacock King" Bodhisattva.

Although he is called a bodhisattva, he is not included in the list of spiritual mountains, and he practices in the Great Snow Mountain in the extreme west on weekdays, and he easily does not set foot in the Three Realms, and even the Buddha cannot command the other party.

"The Zhun Ti sage has a decree, and the Buddha will go to the 'Zixiao Palace' to meet him, and all the affairs of Lingshan will be temporarily handled by the Buddha from the east, and the Buddha of Zhantan Merit will assist from the side——"

Kong Xuan ignored the Buddha's overtures, and even so many people in the entire "Daxiong Treasure Hall", he didn't take a second look.

"We obey the Saint's Decree—"

The Buddha of Rulai, the Buddha of the East and Master Xuanzang mentioned by Kong Xuan bowed down one by one, and the three of them were expressionless, and what they thought in their hearts was not something that others could know.

"Peacock Daming King, I don't know when the saint wants the deity to set off, and whether it will wait until the matter of Lingshan is over? ......」

The Buddha glanced at Li Zhi and the people behind him.

Anyway, there are dozens of "outsiders" here, not to mention the tens of thousands of troops at the foot of Lingshan, he is the lord of Lingshan, and he hasn't figured out anything at home, can he just leave?

"You are Datang

Li Zhi, the new 'human emperor"? ——」

Hearing Rulai's question, Kong Xuan seemed to have thought of something, and glanced at the "Daxiong Treasure Palace", and then locked his eyes on Li Zhi's body.

"That's right, I'm the Terran Li Zhi—"

Two sharp glances came, and Li Zhi felt that he was about to be seen through, and hurriedly reined in his thoughts.

"Well, yes, looking at this bearing, it has a bit of a 'human emperor' qualifications. However, what about the Three Realms today...... If you want to become a real 'human emperor', it's very difficult—"

Kong Xuan seemed to think of something, and a strange expression appeared in his eyes.

Perhaps, he is nostalgic for the last "human emperor" of the human race, right?

"If the Buddha wants to go to the 'Zixiao Palace' with this seat to return to the saint, since the demon race has been destroyed, the emperor's army should also withdraw and return to the Great Heavenly Venerable——"

It is strange that Kong Xuan, who is so arrogant, has an attitude towards Li Zhi, the "human emperor...... How to put it, although it is not close, but it does not feel too much indifference.

"Since I am the first person under the saint to speak, I should obey, so I will lead the people to withdraw from the Spirit Mountain—"

Li Zhi also said in his heart that looking at the situation in front of him, his four brothers would definitely not be cheap, so it was better to accept it when they saw it.

He called Kong Xuan "the first person under the sage", rather than the "Peacock King" as everyone called him, which was deliberately separated from Buddhism.

Of course, Li Zhi doesn't know if it has an effect, and he doesn't suffer anyway.

It's just that Li Zhi vaguely felt that maybe Kong Xuan himself would not be interested in the title given by Buddhism.

Looking at the Buddhist bigwigs in the "Daxiong Treasure Hall", Li Zhi suddenly had a strange idea.

There are so many strong people in Buddhism, how can it be that the demon clan occupies Lingshan?

In the entire demon race, except for the "Heavenless Buddha" who disappeared strangely, there doesn't seem to be any real powerhouse?

For example, the Buddha, the ancient Buddha who burned the lamp, the Buddha from the east, the Medicine Buddha, the four bodhisattvas, etc., the "quasi-sage" powerhouse of one water, among the three Buddhas, any combination of two people can resist the "Heavenless Buddha", right?

Not to mention this Kong Xuan, as far as the distance from the Great Snow Mountain to the Spirit Mountain, if he wants to come, I'm afraid that one person will be able to turn the Spirit Mountain occupied by the demons upside down, right?

......

"Master Xuanzang, why didn't you stay in Lingshan, but left with me?"

Li Zhi and the others still left Lingshan, and tens of thousands of soldiers dispersed and returned to their respective homes.

The first to leave was the people of the Heavenly Court, and in the end they won the battle, although the team of the Heavenly Court was the most seriously damaged in this battle, and there were less than 20,000 people under Li Jing's command.

And the "Heavenly Guard" led by Wang Lingguan has also lost more than half.

There is no way, who let him make his own decisions in the "Nine Curved Yellow River Array", most of the people died in the big array.

After the big waves were exhausted, the "Heavenly Guard" was disabled and reorganized several times, and now there are more than forty people left, but the rest are smiling one by one.

Therefore, the treatment of the "Heavenly Guard" has always been generous, and presumably this time when he returned to the Heavenly Court, the reward given by the Great Heavenly Venerable was definitely a considerable number.

Li Zhi saw that among the "Heavenly Guards", there was only one Taoist behind Wang Lingguan, the Treasure Elephant Daoist, and he was also the first person Li Zhi really received under his command.

Decades have passed, and the injuries of the Treasure Elephant Daoist in the past have long been healed, and after all these years of gaining in the "Heavenly Guard", he has already had the cultivation of the middle stage of the "Great Luo Golden Immortal".

In terms of qualifications, cultivation, experience, and military exploits, Baoxiang Daoist actually became one of the only remaining veterans in the "Heavenly Guard".

Looking at the position he stands, in the entire "Heavenly Guard", he is already second only to Wang Lingguan.

At this meeting, Li Zhi secretly passed the "Great Wilderness Sutra" to the Baoxiang Daoist.

This "quasi-saint" level skill that was originally obtained from the remnant soul of the Eastern Emperor is now being cultivated by several people

Yes, the demon saint Bai Ze, the eldest disciple Bai Suzhen, the fourth disciple Shi Ji, and even the black jar, Bai He, Bai Zhen and Xueqian He also passed it on.

Anyway, this is a book of demon clan skills, as long as the cultivation has not reached the "quasi-saint" can be studied, the only exception is the prince agarwood.

That guy is simply a wonder, even Li Zhi can't tell what he will develop into in the future, as long as it is a good skill, no matter what race he is, he will not refuse.

The Treasure Elephant Daoist is not like the previous Izumoko, Jiuche, Xiaobailong and others, he is also like the Supreme Treasure on the surface at that time, in the eyes of the Great Heavenly Venerable, such a person is really worth wooing.

There's no backstage or background.

It's a pity that in the battle of Lingshan, the Supreme Treasure became Sun Wukong, and I don't know what kind of expression the Great Heavenly Venerable of Heavenly Court will have after knowing the truth?

Sun Wukong's identity has been restored, and anyone with a discerning eye can see it, whether it is Li Zhi, Yang Jian and Nezha, they must all know the inside story in advance.

For Da Tianzun, Li Zhi's side is estimated to be better, but Yang Jian and Nezha's "knowing and not reporting" will make Da Tianzun feel unhappy.

"Amitabha, the mission of the poor monk has not been completed, unless the emperor's Tang Dynasty cannot tolerate the poor monk, the poor monk will still settle in the Big Wild Goose Pagoda."

Master Xuanzang naturally knew what Li Zhi meant, and this time in Lingshan's trip, Master Xuanzang almost didn't have time to speak except for fighting against the demons.

However, he can be regarded as having gained a lot, after all, now that he has also beheaded the two corpses, his cultivation and realm have improved a lot.

It's just the Lingshan now......

If the Buddha returned for a short time, he was taken to the "Zixiao Palace" by Kong Xuan again, during which he mainly fought with the four brothers of Li Zhi, and Master Xuanzang, the second disciple of Rulai, did not have the opportunity to come forward to greet him?

"Okay, my Tang Dynasty is eclectic, whether it's Taoism, Buddhism, or the demon race, the witch race, or the Asura race, I treat them like a human race."

"As long as you abide by the laws of my Datang, you are all citizens of the Datang, but if you are a female offender, you will also be punished by the laws of my Datang——"

Li Zhi is really not afraid of the spread of Buddhism in the Tang Dynasty, with the two skills of "body formula" and "heart path", there are countless "Tang Jun Temples" in various parts of Nanzhan Buzhou, and his belief in Li Zhi is the general trend of the entire Nanzhan Buzhou in the future.

Without him, there is a request.

Today's "Lijingmen" has expanded again and again, and there are three people under the leadership, one is the original Yan Chixia, and the other is Yuan Tiangang who was later appointed by Li Zhi.

The last one left is naturally Ao Ling, one of the concubines in Li Zhi's harem.

Anyway, Ao Ling is also busy all day long, and her "Dragon Maiden Temple" is one of the temples with the most incense in the Tang Dynasty, second only to the "Tang Jun Temple", but it is still above the new "Three Emperor Temple".

After receiving Li Zhi's public promise, Master Xuanzang folded his hands, recited a Buddha name, and left happily.

"Hey, my old pig really envy you, if it weren't for the position of Marshal Tianpeng, I would also want to follow Jiulang to Chang'an, how good the fireworks in the world are——"

After the twenty-eight stars also came to say goodbye, the last wave of Heavenly Court was Zhu Bajie, he looked at Sun Wukong and Xiao Bailong, if you add Master Xuanzang who had just left, the scripture learning team is basically complete.

"Haha, do you want me to build you a mansion in Chang'an? Now that Chang'an City has expanded several times, it is not a problem to arrange a place for the second senior brother to live—"

Whether it's true or not, Li Zhi wants to be grateful to Zhu Bajie.

Before the western expedition to Lingshan, who could have predicted that this battle would be won?

However, Zhu Bajie still came resolutely, and brought more than 1,000 generals who could fight the most capable in the Tianhe Water Army.

Although on the surface, he only represents Zhu Bajie's personal identity, who can say the Tao in it?

"Really? That's good, Jiulang is now the respect of a country, this is Chrysostom and Yuyan, and he can't go back! Boy, come here—"

Zhu Bajie is really the master on the pole, and when he heard Li Zhi say this, he beckoned to the only one

Zizhu Yijie called over.

This kid is also the cultivation of the peak of the "Taiyi Golden Immortal", and this battle against demons can be regarded as a small test.

Of course, as long as this little pig appears, there will be the most elite combat power of the Tianhe Water Army around him.

A seedling in a thousand acres, the old pig can't let his son have any mistakes.

"Jiulang, since there is already an old pig's mansion in Chang'an City, let my son live in it first, I see that he gets along well with your son and disciples, so you can take it with you——"

Hey, Li Zhi really didn't expect it, so he casually said politely, this second senior brother really took it seriously, and even sent his only son over.

"Haha, it's okay, dozens of courtyards have been prepared in the newly expanded Heavenly Street, and Senior Brother, Senior Brother Ao, eldest brother, and second brother can all go and pick one."

The original scale of Chang'an City could no longer meet Li Zhi's needs.

What's more important is that if you really let the cultivators live together with ordinary people, there will definitely be problems after a long time.

Therefore, Li Zhi used great magic power to directly move Chang'an City outside the palace, that is, the neighborhoods under the jurisdiction of Chang'an County and Wannian County, to the south for more than ten miles.

In the newly expanded position between the original Chang'an Zhufang and the Imperial Palace, four more squares were built in one go, namely Qinglong Fang, White Tiger Fang, Vermilion Bird Fang and Xuanwu Fang.

Qinglongfang, Li Zhi plans to arrange for people above the level of "Da Luo Jin Xian" to settle in, which is the closest to the palace, but if there is really an accident, he can also take care of it.

The White Tiger Fang has arranged for the high-level generals of the Tang Dynasty, and they have cultivated to be at the level of "Golden Immortal" or above.

This workshop is also the one with the largest number of people who have settled in so far, Qin Qiong, Li Yaoshi, Cheng Yanjin, Xue Rengui, Pei Xingjian, Su Dingfang, Hou Junji, Yan Chixia, etc. have all moved in.

Vermilion Bird Fang, but Li Zhi wanted to leave it to "Wenchen", but unfortunately, there are not too many people who are qualified to settle in now, and there are only a few people such as Bai Ze, Fang Xuanling, Wei Zheng, Di Renjie, etc.

Li Zhi took advantage of the situation and arranged several of his disciples to go over, as for who else can settle in the future, it depends on what virtuous ministers can be met.

The last Xuanwu Fang, in Li Zhi's conception, was reserved for "guest rooms", maybe when a "friend" would come, and a place to stay would have to be arranged, right?

Like the Asura Clan, the Four Seas Dragon Clan, the Heavenly Wolf Mountain in the Northern Julu Continent, or the Wu Clan in Luoqi City, these forces Li Zhi also left a special place in Xuanwufang, which can be regarded as the "Beijing Office" for these people.

However, in these four squares, the construction specifications are almost the same as those of the palace, and many magic circles have been laid to ensure that the spiritual power in the square area is sufficient.

The mansion of Yang Jian and others is naturally arranged in the largest Qinglongfang in the region, and those who can settle here will also be Li Zhi's closest people.

......

"Amitabha, the poor monk is also leaving—"

Wave after wave of people who came to help left, and even Yang Jian took his 1,200 grass-headed gods to the mouth of the Guan River first, and only the team from Chang'an was left here.

At this time, accompanied by the eldest grandson Huanting, Shi Feixuan and the Buddhist female cultivator also came to say goodbye to Li Zhi, and the more Li Zhi thought about the one in front of him, the more he couldn't understand it.

With her cultivation and combat strength, Li Zhiyuan thought that this talent was the biggest reliance on his expedition to Lingshan in the west, but from beginning to end, this person completely acted as a spectator?

What makes Li Zhi even more incomprehensible is that seeing that the Buddhas have returned, and all the Buddhas have gathered in the "Daxiong Treasure Hall", this person can actually hold back and not show up?

"Bodhisattva...... His Holiness followed him in vain, and I was a little ashamed—"

Li Zhi didn't know what to say, and as soon as he opened his mouth, he "ridiculed" her for no reason.

"Amitabha, the emperor doesn't have to be like this, the cause of the past, the effect of the present, a drink and a peck, all have a fixed number. This time the poor monk returned to the South China Sea, and like the Bodhisattva King of Jizo, he may rarely set foot in the Three Realms in the future."

"However, there is still a cause and effect between the poor monk and the emperor, and presumably in the near future, there will be a time when there will be goodbye, Amitabha Buddha—

—」

The Buddhist nun said goodbye and left, leaving these words that made Li Zhi a little confused.

What is the cause and effect between me and this one?

Li Zhi really couldn't figure it out, of course, he didn't have the energy and interest to think about things he couldn't understand.

"Ao Ting, you are responsible for bringing the rest of the army back to Chang'an, and each of them will be returned to each department. Wan Ting, Mei Niang, you should also take the children back first."

Those who stayed by Li Zhi's side were only Nezha and Sun Wukong.

"Jiurou, what do you want? ......」

It is inconvenient for others to ask, as Li Zhi's wife, the eldest grandson Huanting and Wu Meiniang always have to ask clearly, but Li Aoting's eyes flashed.

Knowing the father Mo Ruozi, this kid knows very well that his father is going to run out for a walk again.

"At the end of this Western Expedition to the Demon Clan, I have to go to Heaven to reply, right? Besides, with such a great effort and achievements, I still have to ask our Great Heavenly Venerable for a reward."

Leaving Nezha and Sun Wukong, Li Zhi has his own plans, and it is a necessary process to go to meet Da Tianzun, and it is also inevitable to ask for a reward.

It's just that Li Zhi really cares about only two things, and it was promised by the Great Tianzun himself that day.

One is the "Human Emperor" fruit position, Li Zhi can almost conclude that the "Human Emperor" fruit position that "gave" half of it last time was taken back by someone for no reason, and it must be related to the Great Heavenly Venerable.

Even if he didn't do it himself, he would definitely know what was going on, after all, Da Tianzun nominally represented the "Dao of Heaven".

Heaven?

Li Zhi has not yet been promoted to the "quasi-saint" realm, even if he has comprehended the "Law of Strength", it seems that he has not comprehended it from the "Heavenly Dao", but more like he has excavated it from within his own body?

Another reason is that the Queen Mother mentioned a marriage that day.

The Zixia Fairy who served by the side of the Queen Mother is now a disciple of the Queen Mother, and has even advanced to the realm of "Da Luo Golden Immortal".

There are not many such female immortals in the entire Heavenly Court, and there are even fewer who are valued by the Great Heavenly Venerable and the Queen Mother at the same time.

Li Zhi naturally did not think about himself, but wanted to make this head for Sun Wukong.

Li Zhi had already told Sun Wukong about this matter, and the monkey was very annoyed at first.

Anyone who sees the woman they love as a "reward" will probably not feel good, right? What's more, it's Sun Wukong.

Of course, Li Zhi doesn't know if his monkey brother really understands what "love" is, he is more interested in the story of "Supreme Treasure" and "Zixia Fairy".

However, I couldn't ask anything "material" from Brother Monkey's mouth.

In Li Zhi's opinion, how to still be the original Supreme Treasure, to ask the Great Tianzun or the Queen Mother to ask for marriage, with the cultivation of beheading a corpse of "quasi-saint", and the person who is the palm seal of the "Heavenly Guard", plus the merit of eliminating demons, maybe there is a real chance to succeed.

However, now that the Supreme Treasure has become Sun Wukong, even if it is more influential than the original, I am afraid that Da Tianzun and the Queen Mother may refuse.

First of all, there was the "crime of deceiving the king", concealing his true identity and staying in the "Heavenly Guard" for so many years, didn't the Great Heavenly Venerable lose face?

Besides, Li Zhi could obviously feel the vigilance of the Great Heavenly Venerable against him, and ordered him to go west to Lingshan, so why not drive the tiger and devour the wolf?

If Da Tianzun has the confidence to accept the Supreme Treasure, but he doesn't have the confidence to accept Sun Wukong, will he still watch a character like Zixia Fairy fall into the hands of Sun Wukong?

Therefore, Li Zhi had already felt the seriousness of the matter, and he had to go to Heaven to talk about it.

Although it may not necessarily end in tragedy like the "Great Sage Marrying" in his impression, it will definitely not be easy to get the Great Tianzun and the Queen Mother to agree to this marriage under the current circumstances.

......

"Zixia, are we really not going down? ——」

Hundreds of miles away from the Spirit Mountain, he stayed

An all-female guard is none other than the "Jinwei" from Yaochi.

And the two leaders of this "Jinwei" are not the Nine Heavens Xuannu and the Zixia Fairy, who else could they be?

They had come to help with the exorcism of the Queen Mother at the behest of the Queen Mother.

Of course, the more important thing is the selfishness of Fairy Zixia, she knew that her supreme treasure would definitely come, so she begged the queen mother for a long time before asking for the other party's consent.

However, when they were about to arrive at Lingshan, the Buddha had already returned.

The demon army was all wiped out, and seeing that the heavenly soldiers and generals led by Li Jing were all guarding at the foot of Lingshan, they naturally couldn't take the "Jinwei" straight to Lingshan.

Leaving the Zixia Fairy in mid-air to lead the "Jinwei", the Nine Heavens Xuannu who was cultivated by the "Quasi-Saint" went to Lingshan to explore.

Everything else is easy to say, the demons are defeated, the Lingshan is restored, and the Buddhas are in place.

The question is, what about the Supreme Treasure?

Supreme Treasure actually became Monkey King? Or is the Supreme Treasure the real Monkey King?

Such a dramatic change, even the Nine Heavens Xuannu, the female god of war, who has always been calm, doesn't know how to accept it.

So, she quietly left Lingshan again and told Fairy Zixia what she had seen truthfully.

"Senior sister, let's go back to Yaochi first, I want to be alone ...... quietly."