There were three people coming, all of them were kind old monks, they walked in front of Jiang Cheng, folded their hands, and the old monk led by them said first:

"The disciple has seen the Buddha, but I don't know which Buddha should come? The courtyard is full of glory. ”

When Jiang Cheng heard this, his face did not change, and he first threw a probe.

【Sorrowful Void】

[Rank]: Two stars and nine orders

[Attributes]: Attack (Excellent) Speed (Normal) Agility (Normal) ......

[Route]: Buddhist practice

【Ability】:

"No sorrow and no joy": oneself no longer has joy and sorrow, and it can also dispel the emotions of others

"Mudra of No Compassion": All things in heaven and earth are equal, and the secret skills of the Buddha's path can only be performed by those who no longer have personal joys and sorrows

This law does not have great power, but it has great power, and every move is accompanied by power

In the heyday of the sorrowful sky, he used this method to force the demon king's move, and it was no hindrance

……

[Introduction]: The abbot of the Great Compassion Temple, originally a Bodhisattva under the seat of a certain Buddha, used to be a three-star nine-order unit, profound Buddhism, and eliminated his own joys and sorrows and personal feelings, but his personal feelings were eliminated, and his private desires still existed.

Becoming a Buddha is his obsession, and when he lets go of his obsession, it is also the day he becomes a Buddha

——

Seeing this, Jiang Cheng's brows furrowed even more, Great Compassion Temple, could it be the one he chose some time ago?

While thinking, he also probed two other monks, one of them was called Compassion and the other was Sadness.

The abilities of both are also related to sorrow, but they are not from the same school as sorrow.

According to the information introduced, this Dabei Temple is more like a high-level Buddhist and Dharma school jointly built by multiple Buddhas.

And sadness was once only one step away from becoming a Buddha, so as an abbot, and compassion and sadness are not bad, they are all people who are profound in Buddhism.

Jiang Cheng doesn't like monks very much, but the matter has come to this point, so he can only think of a way to deal with it first, and at the same time responded: "Just call me a dry Zen Buddha."

Hearing this, the three old monks also said in unison: "Dry Zen Buddha!"

This sound has no special meaning, just like Jiang Cheng's previous life when the monks shouted Amitabha.

Seeing this, Jiang Cheng's face remained unchanged, and he just asked the old monk who was the leader of the temple: "In this Great Compassion Temple, there is a Buddha relic, and there is a Dharma inheritance, right?"

Hearing this, the old monk replied like a pious disciple: "In the past, the Buddha of the Heavenly Dragon King and a demon king competed, and both died together, and they went to the death, and there were seventy-two relics of creation, one of which was stored in a small temple for the disciples in the temple to feel and practice.

The Buddha of Great Compassion once preached the Dharma here, leaving a lot of subtlety, and great wisdom, which can cross people to become Buddhas. ”

When Jiang Cheng heard this, he nodded slightly, it seems that he can't be wrong, it should be the space of the Great Compassion Temple he saw a few days ago.

This is the second time I have encountered it, and the probability is only lower than picking up a seven- or eight-star treasure in the initial space.

And for Jiang Cheng, it is really difficult to say whether he is lucky or unlucky.

Thinking of this, Jiang Cheng's mood was a little complicated, and after the investigation, he personally liked the person of sadness.

The Sadness Void Buddhism is profound, and it is only one step away from the four-star Buddha, although the strength has fallen sharply now, but the Buddhism of their world is a little idealistic, if the Sadness Void lets go of obsession and is enlightened, it can also become a Buddha on the ground.

And now, Jiang Cheng's two-star ninth-order, whose strength is comparable to that of a three-star middle and low-rank, directly launched the Dominator when he saw Beikong and the others, and achieved success.

In other words, with some effort, you may be able to have a four-star subordinate.

And the only place that I have more scruples about is the Dharma.

Creating a four-star Buddha's subordinates had both advantages and disadvantages for Jiang Cheng, and it was quite difficult to choose for a while.

So, Jiang Cheng planned to delegate the choice to Beikong, and therefore, he asked again: "Your Dharma is already profound, can you become a Buddha?"

Hearing this, he didn't see any desire on the surface, but just said: "Naturally, I am willing, but the little monk's selfish desires are too heavy, and there have been six Buddhas who are willing to cross me, but they all failed."

The Great Compassion Buddha once said that only when I see 10,000 people dying in front of me, 10,000 people going crazy in front of me, 10,000 rich landlords and poor people who are unclothed, 10,000 corrupt officials who are careless of human life and innocent good souls who die unjustly, and after seeing 10,000 ups and downs in this world and 10,000 sinkings of sentient beings, can I become enlightened and truly become a Buddha. ”

When Jiang Cheng heard this, he was slightly silent and nodded, and at the same time dispelled the idea of helping Grief Kong.

At first glance, it sounds like he is saying that it is wishful thinking to become a Buddha with compassion and emptiness, because these needs seem to be too difficult and impossible.

But in fact, Jiang Cheng knew that no, the Buddhism of some worlds was so troublesome.

Even the talent of sorrow and emptiness may already be excellent, otherwise there would not be six Buddhas to try to cross him.

And this kind of thing that is a bit idealistic, Jiang Cheng is also difficult to give any help, it is too troublesome, so he gave up the idea of pulling sadness and emptiness.

Seeing this, there was no special change on his face, and he had expected Jiang Cheng's abandonment.

It stands to reason that ordinary people should feel a little pity now, but sadness is different, although he has selfish desires, but after all, he is only one step away from great enlightenment, and there will be no joy or sorrow.

Jiang Cheng also fell silent again, rethinking his treatment of this Buddhist temple.

At this time, Beikong said again: "It seems that the Great Compassion Temple has not been preached by the Buddha for a long time.

As the abbot of the Great Compassion Temple, Beikong has his own responsibility, and when he saw Jiang Cheng, he seemed to have misunderstood something.

When Jiang Cheng heard this, he also took the opportunity to say: "Naturally, you go and gather all the monks in this temple!" Just take the relics and the Dharma left by the Buddha of Great Compassion. ”

Hearing this, Grief answered and turned to leave.

The rest of the compassion and sadness originally wanted to follow the dry Zen Buddha, but when they saw Sophia and Cao Shan, they couldn't find a suitable position, so they could only stay where they were and chant the Buddha's name silently.

Seeing Beikong leaving, Jiang Cheng also paid a little attention to the two of them.

They are not as good as sorrow, Buddhism is not high, compassion was also a bodhisattva in the past, this seems to have nothing to do with strength, it is the title of the position, and he walks the Buddha path of saving people through the world.

And the strength of the sad wind is even weaker, he has never followed the Buddha before, and he has taken the path of transforming all living beings in the world, which is the way of Buddhism that Jiang Cheng has never heard.

At this time, Jiang Cheng turned his head again and said to Sophia: "After a while, the monks have gathered, you will take action to convert them, and the relics will be received in this jade box, remember to explore first, leave me a copy of the exploration information of the relics, and the inheritance will also be packed separately."

As he spoke, Jiang Cheng left two jade boxes, glanced at Cao Shan on one side, motioned for her to follow him, and then walked to the other side and returned to the villa.

Cao Shan has been silently bowing her head during this period, not saying a word, but her heart is extremely shocked.

Because she didn't have the ability to translate, she couldn't understand Beikong's words, but Jiang Cheng's words could be understood, so she still learned a lot of information.

Buddhism, although it is only a small sect that has long been extinct on the starfish, Cao Shan has heard of it.

And the Buddha, the target is naturally the god of other sects, and the strange person he encounters now is such a noble existence?

Even if it's just a god of a small sect, it's still a god.

But it's also true, interfering with microscopic operations with individual abilities, isn't this God? So what is God?

But Cao Shan was still a little bit of a three-way explosion, and she didn't expect that there really was such an existence in the world.