Jiang Qi's eyes flickered, and when he saw what was in front of him, he found that he had returned to the bedroom.

"Childe."

Beside him, Zhao Ying'er's timid voice came.

I saw that the beauty was dressed in red, but she was not charming, but as beautiful as a snow plum.

Moreover, the illusory aura of ghosts is completely gone, and in its place, there is a real "existence".

It can be said that the current Zhao Yinger is not a ghost, but a human.

"Congratulations."

Jiang Qi nodded with a smile and said, "Tomorrow I'll take you to buy a few clothes that you can wear now." ”

"I'll take you on a good walk around this era."

"Can the concubine continue to stay among the eighteen sons of the child?"

Unexpectedly, Zhao Ying'er shook her head and rejected Jiang Qi's proposal, which was the first time she rejected Jiang Qi's words.

Jiang Qi was a little puzzled, but he didn't speak, because Zhao Ying'er still had the following.

"The concubine is like a dream now."

Zhao Ying'er muttered to herself, with a little dazed expression, and said: "If you are confused, you will have a meritorious body, which is all due to the blessing of the son." ”

"To be honest, the concubine is happy, but"

Speaking of this, Zhao Ying'er hesitated for a moment, but still said: "The current son, there is no need for a real Zhao Ying'er, the current existence of the concubine is the trouble of the son." ”

"Childe already has a sweetheart, that is an excellent girl, if the concubine appears in front of people now, it is inevitable that there will be twists and turns."

"It's not good for Childe."

Zhao Ying'er's voice was very soft.

"Originally, the concubine should not appear in front of the child, but the concubine is somewhat greedy, and accompanying the son in the form of a soul body is enough to make the concubine happy."

Jiang Qi listened quietly and understood what Zhao Ying'er meant.

She wanted to give up this world-conquering body.

Because Zhao Yinger believes that a real her will be an obstacle to Jiang Qi's feelings.

This is not what she wants to see.

In Zhao Ying'er's heart, as long as the son is happy, she will be happy.

But never allow yourself to be an obstacle and trouble for your son.

That's fine now.

A ghost is no threat to Childe's sweetheart.

It's like the two gods named Ruri and Peony.

Whether it is a ghost or a god, it is not a human after all.

But now, Zhao Yinger is a "person".

"Don't worry, I'll fix it."

Jiang Qi just dispelled Zhao Ying'er's thoughts lightly.

With a confident smile on the corner of his mouth, he assured Zhao Ying'er.

Actually, Jiang Qi's heart was twitching.

This is definitely Zhuangzi's revenge, it must be revenge.

The great gift of rebuilding the body is not insignificant, but it is also a thunder.

After understanding the "reincarnation" nature of history, Jiang Qi was also able to determine that Zhao Yinger was his fiancée.

Whether it is Jiang Qi or Jiang Qubing, they are the same person from beginning to end.

In the face of a girl who would rather be a ghost than be obsessed with it for three hundred years, no one will live up to it.

But the problem is that Jiang Qi is not the only one on Zhao Ying'er's side.

Between Gu Qingyun and Jiang Qi, there is only one layer of window paper, as long as you make a little effort, it will come naturally.

Is there a trade-off?

Jiang Qi is facing this problem.

"Is Childe really confident?"

Zhao Ying'er asked softly.

A pair of big black and white eyes stared at Jiang Qi.

"Of course."

Jiang Qi said firmly.

"Childe, you're never good at deceiving people around you."

Zhao Ying'er chuckled, but there was some bitterness in her smile.

In the face of a lover, who wants to retreat?

But if he goes further, he will put Childe on the shelf and roast it.

This is what Zhao Yinger is even more unwilling to see.

"Anyway, I'll have a way."

Jiang Qi brutally interrupted Zhao Ying'er's words.

Then, he stood up and said, "Wait a minute, I need to sort out the harvest." ”

With that, he walked to the side of the bed and sat cross-legged, his heart turned to the sky, and his eyes closed.

Zhao Ying'er opened her mouth, but did not speak.

Just quietly waiting.

Jiang Qi is not changing the topic, but really needs to sort out the harvest this time.

The most essential part of Xun Yu's entire inheritance is, of course, the essence from Xunzi's holy way.

This part of the stuff is said to be inheritance, but it is different from ordinary inheritance, and Jiang Qi needs to understand it himself.

To put it bluntly, the Holy Road is like a real road, but if you want to see the scenery on the side of the road, you need Jiang Qi to walk it yourself.

There are no shortcuts or shortcuts.

Even if they are twins, worship the same teacher and cultivate the same path, the scenery they see will not be the same.

A sage like Xunzi wants disciples and heirs who are by no means echoes that can only follow the map.

This can be seen from Xunzi's disciples.

Li Si, Han Fei, and Zhang Cang are all cultivating Xunzi's Dao, but they have also walked out of their own ways.

Xun Yu is the same, as a descendant of Xunzi, he has also walked out of his own way.

In terms of talent and "self", Xun Yu is not inferior to Li Sihan or anything.

It's just that the times are different, and the roads are different.

Therefore, although this part of the things is the most precious, it is not something that Jiang Qi will be able to understand for a while, so he can only take his time.

The remaining part is Xun Yu's own inheritance.

The second master once said that in his time, there was a clear division of cultivators.

Wen and Wu.

And all went to an extreme.

Although they are all based on Xuanqi, the roads are different.

The military generals cultivate the flesh and dig the treasure house of the human body, Xuanqi is just an iron catalpa, although it is indispensable, but it is not the focus.

This is also the reason why the generals of that era and before, like the second master and Huo Quzhi, were able to cultivate to the extreme of martial arts.

The way of the ultimate can naturally give rise to the ultimate power.

Wenchen is the same.

The foundation is Xuanqi, but Xuanqi is not the point, the spirit is.

In other words, being able to comprehend the spirit of heaven and earth was the focus of "cultural cultivation" in that era.

With Xuan Qi as the key, open the treasure house of your own spiritual realm, comprehend the world with your spirit, and even change the celestial phenomena and manipulate the changes of nature.

Whether it's Xun Yu or Zhuge Liang, it's all this way.

When Cheng Yuan first summoned the Southern Dipper, it was also the same operation process.

To open up the connection between one's own spirit and heaven and earth, and then to influence heaven and earth with spirit, mobilize nature, the external embodiment is "art".

And the "technique" of the prime minister's cultivation, or the focus of spiritual understanding, is the "stars".

Of course, this is not to say that the prime minister can only use the art of the stars.

Xun Yu's inheritance is different from that of the prime minister, Xun Yu's perception is "nature".

This naturally also comes from the essence of Xunzi.

Xunzi respects nature and believes that changes in nature or the universe are not affected by human will.

So explore nature and harness the power of nature.

It is also the so-called "making the way of heaven and using it".

Xun Yu's fundamental technique is also in the two fields of nature and etiquette.

The name of the technique is called

"Heavenly Theory."

(End of chapter)