Since Qin Chuan sucked away the spiritual energy on the screen, they had received a lot less crimson soul thoughts, but they had increased recently.

I think it's because of the wrong sedan chair to marry the right man and the follow-up publication.

It's just that to Qin Chuan's disappointment, there is no more inspiration for the screen of the painting demon.

It seems that the inspiration did happen by chance. At least today's Qinchuan has not yet figured out the law.

In addition, that kind of crimson soul thought is actually marriage incense.

The two painting demons gradually sensed the location of their priesthood, they became the gods of marriage, and gradually sensed a god as high as the sun and the moon, that is Taishan Niangniang.

In charge of marriage, it is just one of the many priesthoods of Taishan Niangniang.

Mount Tai Niangniang is also called Bixia Yuanjun, is the daughter of Mount Tai the Great, because Mount Tai is called Dongyue, the east is the place where the sun rises, the five elements belong to the wood, four times should be spring, so Mount Tai is the symbol of "life", and because "Tai" has the function of breeding all things.

Therefore, the folk will live in Mount Tai Bixia Yuanjun, as the god of the child, because of her noble status and many priesthoods, but also specially equipped with a kind of gods for her to send a child, called the birth of Niangniang.

The two painting demons are now working towards the birth of the mother.

After accumulating enough marriage incense, they can become righteous gods like the mother of life, and in the earth god system of this world, they can be regarded as having a formal establishment and being recognized by the Heavenly Dao.

At the moment, it can only be said that it is a wild god, or it can be said that it is a demon.

If a temple is built, it is also obscenity.

Of course, they didn't know that Qin Chuan was actually able to give them the Shinto that Heavenly Dao recognized. It's just that Qin Chuan himself doesn't know whether he can be sealed at the level of giving birth to a mother.

Let's let them lean on first.

Backgrounds often come in handy when hard work is useless.

And Qin Chuan didn't want to enshrine the gods at will, because this would probably cause unnecessary trouble.

The last time I enshrined the land god, it was also in view of the situation at that time, and it was a better choice and an experiment.

Because Qin Chuan knows very well that the establishment of Shinto is secondary, it fundamentally depends on the amount of incense in the world, if you occupy this god position, you will occupy a part of the incense, and if you occupy more, other gods will naturally be less.

The strength of the gods is mostly determined by the incense.

That's the contradiction.

Just as Lingzhou Mansion, as the provincial capital of Yujiang Province, is densely populated, it stands to reason that Lingzhou Mansion's capital Chenghuang has a great influence, but it is not.

There is Yujiang Longjun next to Lingzhou Mansion, and Lingzhou people also love to worship Longjun, after all, Longjun is in charge of the four seasons.

This involves the livelihood of the people, even the gentry occupy a lot of land, so how can they not respect the dragon king, and even the officials have to take the lead in worshiping the dragon king.

Therefore, the city god of the prefecture received less incense than other state capitals.

Therefore, the Fuchenghuang is obviously supernatural, and only the monsters with the climate are forbidden to come to the Fucheng to make trouble, after all, the movement is very big, if the Fuchenghuang does not come forward, the believers will definitely be more disappointed, and the incense will wither even more.

As for the little demons, Fu Chenghuang obviously doesn't plan to take care of them, and he may not have the energy to take care of them.

Maybe this term of Fu Chenghuang is a mess.

After all, next to it is Yujiang Longjun, if Chenghuang really wants to develop, Longjun is afraid that he will be unhappy.

Just as a small country is on the side of a big country, it cannot stretch freely, and it needs to be bent to meet it.

Be self-reliant!

Qin Chuan understands very well that if he doesn't have enough strength, he is a piece of Tang monk meat.

Right now, he can urge the Yuan Shen and use the Evil Pen, and the ordinary ghosts and gods are enough to deal with it. It's all about physical damage.

It's a pity that Qin Chuan still hasn't figured out the use of that sword hilt.

Qin Chuan suspected that Qin Lao probably didn't know the origin of the sword hilt, but he just felt that this thing was extraordinary. But Qin Chuan knew very well that the hilt of the sword was not simple.

Because he couldn't study the secret for a while.

The effect of the pen-pen-strion is mainly to deal with ghosts and gods, and it is less effective against the yin gods of cultivators.

Qin Chuan's current focus is on improving physical force.

He needed elixir.

There is another problem at the moment, and that is Daoyun.

Spiritual energy and spiritual power Qin Chuan have all absorbed, only Dao Yun doesn't know where to get it from, and without one of the three, the Dao species has never been able to recover further.

The original gods are also not benefited.

Rhyme, rhyme!

I think it has something to do with the avenue.

Perhaps it is an indelible truth.

Dao rhyme, spiritual wit, and aura, the identities of the three are obviously decreasing in turn.

Reiki is the easiest to obtain, followed by inspiration, and Dao Yun is the most difficult.

There is virtue on the Tai, followed by meritorious service, followed by speech, although it has not been abandoned for a long time, this is called three immortals.

Qin Chuan pondered for a long time and felt that Dao Yun was related to these three immortals.

Virtue and meritorious service are illusory.

Speech is where he can start.

The Confucian precept is not simply to write good articles, but a systematic system.

The difficulty is much higher than copying poetry.

Of course, it's not particularly difficult to copy.

Because the world is still dominated by science, the study of mind is in its embryonic stage and is not systematic.

This is a place where Qin Chuan can copy.

It's just that with Qin Chuan's current identity, if he throws out the core views of Xinxue, I am afraid that he will be regarded as a fallacy to confuse the public and attract the siege of Confucianism.

After all, heretics are more hateful than heretics.

Within Confucianism, the cruelty of dumping far exceeds that of other schools, and throughout the development of Confucianism, it can be said that it is a history of blood and tears of infighting.

Qin Chuan knew that the Confucianism in this world was very mysterious, especially the academy, which had been mentioned many times, and it was mysterious and terrifying, even more than the Daomen and the Liberation Gate, and even the Shinto was very taboo.

Therefore, if Qin Chuan wants to do this, he needs to be cautious.

In particular, it is necessary to find out the true origin of the evil pen in his body.

If it is really the relics of the Holy Master, the Spring and Autumn Pen, then it will be interesting.

It is equivalent to getting the jade seal of Confucianism.

However, even with such a holy relic, in order to exert its effect, it is still necessary to increase its strength to a certain level.

This is caught in a strange circle, because to improve the strength, you need aura, spiritual wit, and Dao rhyme, because you want to obtain aura, spiritual wit, and Dao rhyme, so you need to improve your strength!

The complex contradictions in the world often lie in this.

There is no background, no hanging, and it is not easy to mix in any world.

Fortunately, Qin Chuan is already open.

In terms of background, there is also Guangchengzi behind him, and I don't know if this ancient sage still exists? Guangchengzi is up, it is the Yuan Shi Tianzun, and the row is really not small.

However, the origin of Laoshan in this world is not small, Qin Chuan learned from Wang Fu that Laoshan Taiqing Palace is the inheritance of Louguandao.

Louguan is the place where the legend of Lao Tzu wrote the Tao Te Ching.

Qingyun Dao Chang and the like are just registered disciples of the Laoshan Outer Court.

It shows the terrible Laoshan Mountain.

Qingyun Daochang's understanding of Laoshan should also be very shallow.

Qin Chuan guessed that Laoshan should still hide a very remarkable master. For example, in the original book, there is a Laoshan Taoist priest who cuts paper to make the moon, which attracts Chang'e of the Moon Palace to dance.

This kind of illusion is still secondary, the key is that the Taoist priest actually dared to summon Chang'e to the mortal world to dance, even if it is an illusion, it shows the high spirit.

For this reason, Qin Chuan still made up his mind, and now that Lingzhou Mansion continues to develop, he really encountered trouble that could not be solved, so he went to the Dragon Palace to enter the palace.

Anyway, I heard that Yujiang Longjun also ate soft rice and entered the Dragon Palace.

Old Liu!

Most likely it's Liu Yi!

Qin Chuan thought about it, and the invitation of Linchuan Painting Boat came again.

But this time, they added money.

Not money, to be exact, but a lottery.

"The guqin that Ji Kang used before his execution in the past?"

"Legend has it that this thing has righteousness, and it cannot be played unless it has a literary heart."