"Hmm!" Li Chengjing nodded lightly, seemed to be very satisfied with Lao Liu's attitude, and then said: "Poor Dao knows that you belong to the grass and trees, and you can't travel far by painting the ground as a prison, and you have a lot of resentment, but the Grand Duke of Heaven, when you lose your freedom, you actually have the opportunity to belong to your grass and trees in front of you, but it's a pity that you are too stupid, and you don't know it." ”

Lao Liu raised his head suddenly, moved his limbs, crawled in front of Li Chengjing, licked his shoes wildly, and the corners of Li Chengjing's mouth twitched when he saw it.

Kicking Lao Liu away, Li Cheng sighed and said, "It's stupid." In the future, if you look at the ontology more, the innate Dao method is there, and whether you can understand it depends on whether you can hold this opportunity. ”

After speaking, Li Chengjing turned around and left.

"If he is destined one day, Poor Dao may come back here!"

Outside the valley, only the goat that looked like a cow that Lao Liu had changed watched Li Chengjing go away, his eyes full of gratitude.

At that time, the unknown master had a bit of a spiritual and wise grace to him, and what Li Chengjing did today can be regarded as a grace of preaching. If he can really succeed in transforming into a prison in the future, no longer be subject to the dilemma of being imprisoned by the essence of plants and trees, and step into the avenue, these two points of kindness will be repaid.

In fact, Li Chengjing's move is not really interested in Lao Liu's qualifications, and he expects him to repay his kindness in the future.

It's just a blessing to the soul, playing a hand of idle chess, as for what will happen in the future, Li Chengjing doesn't care.

This is also the reason why I made this move today by consulting Qiu Maozhen with Qiu Maozhen, a mountain and a wild cultivator, and many miscellaneous rumors on the mountain.

Although the "Nine Evil Societies Yuan Gong" has cultivated to the Jindan Realm, all of his current taboos will be gone, and there are no taboos, but he is still far away from the Jindan Realm.

The place of cause and effect still needs to be scrupulous, so I formed a good fate with the old willow.

He didn't deceive Lao Liu, although the genital painting of plants and trees is a prison, but everything in heaven and earth, where is not the Tao. Painting the ground as a prison is not only a dilemma, but also an opportunity, and the grass and trees that can connect the mountains and rivers are easier to understand than ordinary Xuanmen monks.

If that old Liu is really not too stupid, when he gets out of trouble, he can practice the Tao method of painting the ground as a prison, and as for the great power, it depends on how much he can comprehend.

As for why Li Chengjing didn't comprehend it himself, it was really because he was a human body, and he was cultivating the original evil qi that was contrary to the vitality of heaven and earth, and he was inherently repelled by the five elements of yin and yang, even if Li Chengjing himself knew how to do it, he couldn't do it at all.

This is the wonder of the cultivation world, each with its own fate, and it cannot be forced.

As for the place of the Three Evil Gods, it is inferred from the content recorded in the Yuan Gong of the Nine Evil Spirits, and it is generally infallible.

Besides, Li Chengjing is also a guide to Lao Liu's words of kindness, even if he is wrong, it is not a big deal.

This is purely the act of a little kindness in Li Chengjing's heart.

He met Lao Liu for the first time, and this Lao Liu was going to kill him because of the evil thoughts that arose in his heart, and this place is a mass grave, and next to it is Xiushui Village, which cannot be buried, and mortals often come here to bury the corpses.

I am not afraid of the karmic debts in the dark, but those mortals are really dead when they die.

This is also the path that Li Chengjing has set for himself since he set foot on the practice.

He is a monk, an immortal, but in the beginning, he is first and foremost a person.

When he returned home, Li Chengjing found that there was no one in sight outside the door, and the broken body parts had been disposed of, and even the ground had been covered with a new layer of soil.

It was only at this time that the mountain people living next to the alley walked out in twos and threes, and when they saw Li Chengjing appearing from the trail, they immediately hid, without the kindness they had at the beginning.

Li Chengjing smiled helplessly, and did not feel offended, after entering the house, he put June's bones in the house and began to practice boxing.

It is different from the immortal fighting method on the mountain that the world thinks, which is full of all kinds of strange and magical Taoism, charms, and magic weapon fighting.

In fact, the fighting methods of the immortals on the mountain are often based on martial arts, supplemented by Taoism, talismans, and magic weapons.

The reason why this is so is because the cultivation method of the Xuanmen monks is not the food style and drink dew that the world thinks, absorbing the aura of heaven and earth.

All things in heaven and earth are born in response to the Tao, with vitality as the foundation, there is no high or low, no noble or low, and where does the superior aura come from. Absorbing the mixed vitality scattered between heaven and earth at will, instead of improving one's cultivation, will damage one's path, just like a steel needle piercing one's body, how can a steel nail become a part of one's human body.

The cultivation of monks is only in the four words of the essence of the two or five.

The first realm of the monk is the refining realm, what is the explanation?

Nourish the essence, refine the essence.

In this realm, monks need to continuously consume the spiritual roots of heaven and earth to strengthen the two or five essences in the body, consolidate the foundation and cultivate the yuan, and expand the scope of life land.

Then, according to their respective inheritance secret methods, they will collect the Qi of heaven and earth, refine the life soil, and turn the life soil into a golden pill, and when the Dan is completed, it is to step into the second realm of the monk, the golden pill realm.

Even in the Jindan realm, it is necessary to constantly temper the Jindan through the Qi of feeding, so that while the Jindan is more and more stable, it will also refine the Dan and get angry, and the qi generated is the vitality that belongs to each person, and because of the different methods of refining the Jindan, it will also make the vitality of each faction give birth to different mysteries.

And the vitality is the mana in the mouth of mortals.

However, the speed of the vitality generated by Jin Dan is very slow, and it is definitely not something that can be replenished by meditating cross-legged for a few hours after the mana is exhausted, but the vitality is the root of a person, and too much loss will hurt the root.

It can be said that the fighting method between monks is to fight for their lives, and this is not a joke.

Jin Dan is still okay, he has a foundation of vitality, and the monks of the first layer of the refining realm are really hands-on and desperate, and the cultivators of the refining realm who have not refined their vitality can only use the precious twenty-five essence qi to urge if they want to perform the Dao technique, and it can be said that every time they perform the Dao technique, they will lose their life soil.

This is only the most basic consumption, in addition, to perform Taoism, and even draw talismans, you also need to collect Qi first, and nourish it in the five internal organs of the body, so that the Qi of heaven and earth can take root in the body and assimilate into its own roots, so that it can be like an arm command.

All sorts of difficulties are very imaginable.

Whether it is the innate vitality or the Qi of heaven and earth that feeds, it is extremely precious.

Every Xuanmen monk, regardless of the level of the realm, is like a stingy ghost, while the ghost moves money and accumulates family wealth, while stingy thinking about every effort.

Naturally, in order to solve this problem, martial arts came into being.

Monks cultivate essence, natural dragon spirit and tiger fierce, not to mention others, just a huge force is comparable to gods, ancient immortals, law heaven and earth, power can move mountains, nothing more. If you don't use it, wouldn't it be a tyrannical thing.

And the monk is even more involved in the Dao of Heaven and Earth, using the fist method to perform the Dao, condensing the fist intent, between movement and static, and the heaven and earth, with the exclusive Qi method of each faction, the power is not much weaker than the Dao method, but the consumption is only a drop in the bucket compared to the Dao technique that consumes mana.

It can be said that any high-grade Xuanmen monk is a martial arts master.