After the old dragon left, Qin Chuan instructed Qingqing to retreat himself. During this period, let her take care of Ying Ning, and leave all the mundane things to her to take care of, and he doesn't plan to meet outsiders for the time being.

Qin Chuan entered the Danfang, arranged the Dao Fu Law Forbidden around him, and ordered the Qingxuan Sword to guard Wuliuzhuang.

Then Qin Chuan began to visualize the Dao appearance of the Yuan Shi Tianzun.

Chaos is formless, and the world is groundbreaking.

The beginning of everything, the beginning of heaven and earth, is the beginning of the beginning!

Qin Chuan's primordial spirit appeared below the primordial Dao phase, and as he visualized the primordial Dao phase, the primordial god's aura also became vast and vast.

The beginning is the avenue.

The beginning of Qinchuan's visualization is the avenue of visualization.

After the mixed yuan boy obtained the subtlety of the origin of the Dao, he began to transform.

Slowly, a new "Mixed Yuan Tongzi Gong" was born - Eight or Nine Xuangong.

A technique that opens up the acupoints around the body and absorbs the essence of heaven and earth appears in Qin Chuan's heart.

This is a new method born of the Mixed Yuan Tongzi Gong combined with the mysteries of the Yuan Shi Dao, and it is also the famous Eight or Nine Xuan Gong.

Of course, this is not a complete Eight or Nine Xuangong, only the cultivation of the enlightenment chapter.

Open up the physical body, absorb the essence of heaven and earth, enter the Tao is the immortal Taoist body, enter the Buddha is the Bodhi golden body, do not dirt and impurity, do not give birth to and do not die, the body is sanctified, the catastrophe is not grinding, the three heads and six arms, the law is heaven and earth, changeable, avoid disasters, self-sufficient, infinite power......

The opening chapter of Eighty-Nine Xuangong is the introductory foundation of Eighty-Nine Xuangong.

Opening up the trick points is also the focus of the cultivation of the martial saints in this world.

Qin Chuan, with his peerless talent, coupled with a little bit of enlightenment brought by the Yuan Shi Dao Xiang, finally relied on his own efforts and accumulation to realize the foundation of this supreme mystic skill.

Eighty-nine Xuangong made Qin Chuan's physical cultivation more systematic.

In fact, in a sense, there is a connection between Mixed Yuan Tongzi Gong and Eight or Nine Xuangong.

In between, there is a context to follow.

Qin Chuan, with his own efforts, grasped the vein, and enlightened Xuangong, it is really a thick accumulation!

Anyway, whether others believe it or not, he believes it himself.

When he visualized the appearance of the Yuan Shi Dao, he completely substituted his own appearance for the blurred face, anyway, if the Yuan Shi was as powerful as the legend, he would definitely be detached. If he hadn't detached, he would have also obtained the Guangchengzi Dao system, so it's not too much to call him a master.

Qin Chuan not only realized the Eight or Nine Xuangong, but the Xuanhuang Qi accumulated in his body also played a role in contemplating the Origin Dao Phase.

Xuanhuang Qi and Yuan Shen entered a thorough union.

The beginning symbolizes nothingness and opens up.

It can turn all kinds of miscellaneous gases into chaos.

After Qinchuan Yuanshen absorbed the Xuanhuang Qi, the Xuanhuang of the Yuan Shi Dao Xiang was launched, and with the help of the power of Xuanhuang Qi, Qin Chuan washed away the mana of the Yuanshen, which was equivalent to a demolition and rebuilding the pavilion.

"It turns out that I have achieved the primordial god, but the foundation is still very vain."

He is the primordial god of martial arts achievements, not the authentic Xuanmen, and he comes step by step.

Therefore, although the Yuan Shen practiced by Qin Chuan came from the Guangchengzi Dao system, it did not completely belong to the Xuanmen Sect, and the mana of the Yuan Shen was somewhat mixed.

I can't see the disaster for a while, but it will hinder the progress in the future.

After obtaining the subtlety of the Yuan Shi Dao Phase, with the help of the Xuanhuang Qi to cleanse the Yuan Shen, the mixed mana was able to become refined, and at the same time, the Xuan Huang Qi was completely integrated into the Yuan Shen and combined with his own luck.

With the support of Xuanhuang Qi, Qin Chuan's merits turned into merit.

As he accumulates more merits, the more merit he will become, and once he accumulates to the extent that quantitative changes cause qualitative changes, Qin Chuan can be called a true immortal of merit.

Even if the Heavenly Tribulation comes, the power will naturally be weakened a lot.

At the same time, he understood that the calamity of the primordial gods was indeed the three calamities.

It is also known as the Three Calamities of the Yuan Shen, which has similarities with the thunder tribulation of ghosts and immortals.

Because the first of the three calamities is the thunderstorm.

It's just that the power is much stronger than the first thunder tribulation of the ghost immortals.

Surviving the thunder tribulation is the pure yang primordial god.

It is also called the Pure Yang Earth Immortal or the Pure Yang True Immortal.

The ghost immortal survived nine thunder tribulations before he could transform from a yin god to a yang god, essentially the same as a pure yang primordial god, but the accumulated power was much stronger, approaching the level of a heavenly immortal.

And the primordial god experienced three calamities before he had the Heavenly Immortal Dao Fruit.

At this point, the two sides are on the same path.

The primordial gods and earth immortals of about one heavenly tribulation are compared to the ghost immortals of four thunder tribulations.

The second Heavenly Tribulation is comparable to the Seven Thunder Tribulations.

When the ghost immortal reached the seventh thunder tribulation, he was able to comprehend the mysteries of the cave heaven, laying the groundwork for the cave heaven realm after the heavenly immortals.

After the second heavenly tribulation, the Yuan Shen can also comprehend the mystery of the opening of the cave.

After arriving at the Heavenly Immortal Realm, there is no essential difference between the ghost immortal and the primordial god and earth immortal, they can all be called the creator, who can create things in the void and open up a small world.

But the cultivation of the primordial gods is obviously more systematic than that of ghosts and immortals.

After Qin Chuan's Yuan Shen received the subtle attention of the Yuan Shi Dao Xiang, he realized the Jade Void Method.

This is the complete cultivation of the Yuan Shen method of the Guangchengzi Dao system, and the cultivation of the Yuan Shen mana is extremely pure. Not only has a deep foundation, but also controls all kinds of magical powers in the world, all of which are satisfactory.

After Qin Chuan's mixed mana was washed away, the Yuan Shen weakened a lot, but he was refreshed, as if he had been relieved of many burdens.

And many of the causes and effects on the body seem to be washed away by the Xuanhuang Qi, and it is indescribably relaxed.

Originally, he would have been involved in cause and effect when he killed people.

Now the merit is turned into merit, and the cause and effect of the murder suddenly dissipates.

Even if he cultivates to a higher level of ghost immortals and gods, it will be difficult to see through his life.

If there is any cause and effect in him now, it must only be the cause and effect of the beginning. This is the greatest cause and effect.

But thinking about it from another angle, if he owes the cause and effect of the Yuan Shi Tianzun, he will never let himself die, otherwise where will the cause and effect be repaid.

This feeling is like I owe 100 million to the Universe Bank.

The impurities of the Yuan Shen were removed, and Qin Chuan's mind was clear, and he began to comprehend the initial solution of the refining instrument.

Originally, he was still in the process of exploring the initial solution of refining weapons, but now that he looks at it, many things suddenly become clear. This is not only the reason for the edict of the primordial origin, but also his accumulation of twenty years in the test of illusion.

It made his comprehension of the Dao Fu go up to a big step, and all the laws were connected, so the analysis of the initial solution of the refining weapon became much easier.

Because of the principle of refining tools, in fact, many of them involve Dao runes.

The five elements of heaven and earth, the wind, the thunder and other powers are all needed for refining.

Qin Chuan consciously had a new understanding of the initial solution of refining weapons, and began to use that piece of dragon descending wood to build a short sword, and made three wooden hairpins in the remaining corners.

The hairpin is not only ornamental, but also can save life at a critical moment.

The three wooden hairpins represent the three life-saving powers.

Among them, Qin Chuan's Yuan Shen Sword Qi was banned.

The short sword is very easy to control, the dragon descending wood is contaminated with Dao Qi, which has a miraculous effect on the divine soul, and Ying Ning is also simple and convenient to control.

After this refining, Qin Chuan's alchemy technique finally got some entry.

He now had a deeper understanding of the potential of the refining technique.

The first solution of refining is indeed a kind of refining foundation.

And the meaning of its existence is not to refine ordinary magic weapons, or even magic weapons. Its meaning is to lay the foundation for imitating Lingbao.

Lingbao is a kind of divine object that contains the Great Dao, and the most powerful is the innate spiritual treasure that was born with the opening of the universe, each of which corresponds to an innate Great Dao.

The second is the acquired spirit treasure that corresponds to the acquired avenue.

The second is the imitation of Lingbao.

Even if the spirit treasure is imitated, the power is far above the magic weapon.

Imitation spirit treasure is generally imitation of acquired spirit treasure, and the difficulty of imitating innate spirit treasure is extremely high.

The initial solution of the refining weapon only gave the content of an imitation spirit treasure.

"Immortal Slashing Flying Knife."

After Qin Chuan deciphered it, he didn't have the heart to imitate it at all.

This content has no effect at all except reminding him that he is very poor and that his cultivation realm is not enough.

At least after the second heavenly tribulation, only then can we have the strength to refine the imitation spirit treasure - the Immortal Slashing Flying Knife.

His green jade gourd can be used as the most basic material, but the other materials are either unheard of or rare.

Unless he ransacked Laoshan, Dragon Tiger, and even the treasure trove of the Demon Suppression Division, it would be possible to gather the materials.

The problem is that he can rob these Daomen holy lands and human taboos, what else does he want to do with the immortal flying knife?

Qin Chuan also understood why the initial solution of refining weapons only divided into high-grade magic weapons, and there were no middle-grade and low-grade weapons, and the upper grades and lower grades were collectively referred to as non-entry.

The goal of people from the beginning was to imitate the spirit treasure, and they didn't count the magic weapons under the magic weapon as not being in the stream, which was actually very aggrieved.

This is actually called the first solution of the refining weapon.

Whether it is a true solution to refining a weapon or not, it is not called imitation of the spirit treasure, but it is called the refining of the spirit treasure.

Qin Chuan felt that the author of the first solution of the refining weapon might probably be so crazy.

He could see that the other party was still a little unwilling in the content of the article on the imitation of the Immortal Cutting Flying Knife, and felt that the imitation of the Immortal Cutting Flying Knife was not very powerful, and it couldn't kill the immortals.

If you can't kill the immortals, what is it called the Immortal Flying Knife!

Qin Chuan's retreat, time flies.

Soon it was the beginning of summer and the beginning of spring, and the leaves were tender and the flowers were at the beginning.

Qin Chuan officially went out of customs.

Asked Qingqing what important things are these days.

Everything else is trivial, but there is only one thing that makes Qin Chuan pay a little attention. It turned out that under Qin Chuan's suggestion, Wang Fu researched distilled liquor in his own distillery.

It is a strong liquor that is especially marketable in bitter cold places such as grasslands.

With these spirits, coupled with the protection of Laoshan Mountain, a direct trade route to the grassland was opened, and the grassland people were traded, in addition to normal goods, they could also trade to obtain some rare monastic materials.

Because some monastic materials are rare in Middle-earth, but the grasslands are abundant, but under the strict control of the Mengyuan Empire, Laoshan obtained several monastic materials they wanted through the trade of spirits.

Since last year, Laoshan has seen an increasing demand for monastic materials.

It seems that a lot of preparations are being made.

Therefore, the weight of the Wang family in the outer courtyard of Laoshan is getting heavier and heavier.

Wang Yuanwai also mixed the position of an elder of the outer court, and often rode the paper crane of Laoshan to travel between Laoshan and Lingzhou Mansion.

Qingyun Daoist also took on the responsibility of communicating with Qin Chuan, working as a shopkeeper in Liaozhai and as a contact person in Laoshan.

Laoshan attaches great importance to Qin Chuan, because they know very well that the Wang family's business can turn over a few steps in a row, and it is inseparable from Qin Chuan's guidance.

But Laoshan did not have the cheekiness to contact Qin Chuan.

The direct contact between the Taoist and the scholars is always easy to fall behind.

With the Wang family as the middleman, everyone is very comfortable in the current state.

The prefect of Zhou's exhortation to welcome the Buddha's bone relics caused a very fierce reaction in the court, because the Buddhist sect stretched out its hand too long, and gradually came into contact with some gentry of the noble clan, which offended the academy.

But it is true that some gentry hope to further strengthen themselves with the help of Buddhism.

Many of the teachings of Buddhism were useful for them to assert their influence on the local community.

In fact, the commercial economy of the Great Liang Dynasty was much more developed than that of the previous dynasties, especially in the southeast, where commerce and trade were prosperous, and one consequence was that many people would rather be tenants or go to the city to work than to be homesteaders.

Because yeoman farmers have to pay a lot of taxes, and in the event of natural and man-made disasters, they have no ability to resist risks. It is often a strange phenomenon that many yeoman farmers choose to sell their land in good years and work or become tenants themselves.

First, the price of acres is very high in good years, and second, in famine years, because there are people studying at home or there are too many people, they always have to sell their acres. It's better to sell it at a good price in a good year.

Then he went to be a tenant himself.

The biggest advantage of being a tenant is that you don't have to worry about not having to pay anything when the weather is famine, and you have to owe taxes to the government. Because the wealthy gentry of the southeast generation often have a lot of family resources, in order to annex the land, even if there is a famine, they will not be too harsh on the tenants, and because they are local people, they will do some good deeds to help the poor.

At the same time, the teachings of the Buddhist scriptures are propagated.

Buddhism is happy to see it come to fruition.

In this way, because the difficulty of collecting taxes from the wealthy gentry was much higher than that of ordinary yeoman farmers, the oppression of yeoman farmers became more and more serious, and more and more people sold their land and took refuge in the gentry and wealthy families.

The government received less and less taxes, combined with natural disasters, so the world naturally became chaotic.

In recent years, there have been many disasters and famines in Yujiang, and grain production has declined year by year, but Wang Fu's distilled liquor raw materials are mainly sweet potatoes, which have begun to be promoted in recent years.

As soon as the distilled liquor technology took shape, with cheap sweet potatoes as raw materials, the Wang family's spirits were quite profitable.

Moreover, the Wang family also bought sweet potatoes on a large scale, but helped the poor and helped many people. It is easier to grow sweet potatoes in a famine year than to grow grain.

These little things gradually converged into good deeds, and the reputation of the Wang family also rose.

Qin Chuan has benefited from this, and there are some merits that flow through the long stream.

In the next half year, not only did the Wang family have merit from the account, but Qin Chuan also got merit from the Dragon Maiden. It turned out that after the dragon girl digested the dragon ball with Qinchuan governance experience, she began to govern the waters of the Yujiang River.

She, the Dragon Monarch, did a very competent job, so the Heavenly Dao had its own merits.

Three of the ingredients were given to Qin Chuan.

If it weren't for the fact that it could be divided into three percent and had something to do with the special relationship between Qin Chuan and the Dragon Maiden, Qin Chuan would have planned to open a crash course for Dragon Monarch.

Give lessons to the water gods in Sidu, Dongting, Poyang and other places.

Even so, because of the accumulation of merits, Qin Chuan became closer and closer to the Fu True Immortal.

Sometimes he would go out and go to a wasteland, dig a hole in the ground, and he would see gold. The most outrageous thing is that he dug up a golden toad in the manor's spiritual well.

This golden toad should be an antiquity in the Tianhan Dynasty, unearthed from nowhere, along the water vein, to the bottom of the well of Qinchuan's house.

It weighed eighteen pounds.

Even if he is not short of money now, eighteen catties of gold is a bit dazzling. After all, gold is also a semi-hard currency in the cultivation world.

Because alchemy is an important matter in the cultivation world. And gold has a strong immunity to Dao techniques such as divine souls.

There will be updates in the evening.

(End of chapter)