Chapter 118, the Suppression of the Mountain

Song Zhaoguan turned around and took a booklet from the bookshelf and handed it to Li Chengjing.

When he opened it, he saw that the directory was full of the names of some Dao Fa, but what attracted Li Chengjing's attention the most was that these Dao names were all classified into ten categories.

They are, the Inner Dan Method, the Outer Dan Method, the Fu Method, the Algorithm, the Town Method, the Killing Method, the Sealing Method, the Order Method, the Sacrifice Law and the Formation Method.

There are ten categories in total.

"This is the Ten Methods of Dao Use?"

Song Zhaoguan nodded with a smile, and then said: "The so-called technique is the use of the Tao, and the law is the foundation of the Tao. The Ten Methods of Dao are the classifications made by several ancestors of my Taoist Xuanmen in order to facilitate the practice of my Xuanmen disciples. But you must not think that all the techniques can be clearly divided into one category, and the Tao uses the ten methods to correspond to each other and not separate. This division is only made for the convenience of our understanding. ”

In order to facilitate Li Chengjing's understanding, Song Zhaoguan pointed his finger at a Taoist name on the catalog.

"For example, this clay god dragon capture technique is a combination of three methods: the method of suppression, the method of ordering, and the method of killing, and the power is amazing. There is also this line puppet technique, which involves algorithms, three kinds of methods, and runes, which can be used to implicate people's lives and manipulate the opponent's lives in the air. ……”

Song Zhaoguan ordered a few Taoisms one after another and explained them to Li Chengjing.

The first is to let Li Chengjing better understand the ten methods of Taoism, and the second is to use this method to recommend Taoism to Li Chengjing.

With one example after another of Song Zhaoguan, Li Chengjing quickly understood what the Ten Methods of Dao and Use were.

The Inner Dan Method, in fact, is the Book of the Great Dao, which is the true scripture of immortality for monks to live forever and directly point to the Great Dao.

The outer Dan method is to supplement the inner Dan with the outer Dan, such as the pill, the medical technique, and the Zhu Youshu are all the outer Dan method.

As the name suggests, the rune is the method of drawing the rune.

The algorithm is Feng Shui, the number of fortunes, the number of fortunes, etc., the art of divination.

The method of suppression is the art of suppression, and it also has the meaning of suppressing demons and ghosts, and it also has the meaning of guarding the Quartet, which is the most powerful technique of Xuanmen Taoism.

Killing method, specializing in the art of killing, all for the purpose of killing, such as Daowu, sword immortal demon slashing technique, thunder law, etc., the most ferocious history, easy not to use.

Sealing is the art of forbidding. In many cases, the Xuanmen monks are unable to kill demons because of their own cultivation, or some monsters are not guilty to death, and the monks will use sealing methods to seal them in certain places and temporarily trap and imprison each other.

The law of order is the art of edict, such as the art of setting up an altar to ask the gods to help the puppet, the art of incarnating the spirit, and the art of detaining the gods and the spirit, all of which are the law of order. However, the law is too domineering, and it is easy to make enemies with the gods of mountains and rivers if it is not used properly, so most of the monks use the names of the ancestors of each family or the immortals worshipped, and the edicts detain the gods.

The sacrificial method is the method of sacrifice, up to the sacrifice to the sky, down to the sacrifice of the ancestors, offering to the immortals and raising the gods, opening the altar, opening the light of the magic instrument, etc., are all the methods of sacrifice.

The final formation is based on the laws of heaven and earth, mountains and rivers in the middle, and people and instruments as the array. The power of the formation is terrifying, but the arrangement is cumbersome, there are many taboos, and the consumption is too large, so it is rarely used. Specifically, it depends on what is done and used. Feng Shui masters like to use formations the most, but most of them are just ordinary feng shui to change fortune and pray for blessings and disasters.

It can be said that the simple ten divisions include the cultivation methods inside and outside the Xuanmen cultivation world, which makes people see it transparent at a glance.

Li Chengjing was amazed, and sighed that the understanding of the Taoist law by the ancestors of the monks was really insightful.

While sighing, Li Chengjing slowly looked through the detailed records of the Taoism inside.

Of course, there will be no specific cultivation methods and mantras in this, but only the power and effects of these Dao methods, and the names of the immortals who need to be offered.

It is also very necessary.

There are many Dao methods that you can't learn to perform once you have the cultivation methods and mantra techniques. It is also necessary to worship a certain immortal or deity.

Even the most second, he is the creator of this Dao.

For example, if Li Chengjing himself created a Dao Method, if he passed it on to others, at the beginning of the other party's cultivation, he would need to worship Li Chengjing before he could start cultivating.

Of course, this also has certain requirements for Li Chengjing's own cultivation.

Therefore, this is also what Li Chengjing once said in "Nine Evil Sect Yuan Gong" that those who practice this secret book will be almost insulated from the Xuanmen Dao method.

Before, Li Chengjing just put a stick of incense on a pair of Pisces wild gods, and he almost drained his yin and yang evil qi and the small half-life soil.

If it is to worship a true god and true immortal, Li Chengjing estimates that his life will be explained on the spot, not to mention raising an immortal, the true god is not something that can be offered if he wants to, and there are many particularities in it.

And Song Youde frowned when he saw Li Chengjing, kept shaking his head, and immediately understood Li Chengjing's suffering.

After Li Chengjing closed the book and handed it back to him, Song Youde said with a smile: "Are you picking your eyes, do you want me to recommend it for you!" ”

Li Chengjing almost wanted to roll his eyes, he kept shaking his head, although most of the Dao techniques in it need to worship true immortals and true gods, but it is also because there are not many Dao methods, most of them are some big road goods.

Of course, for a wild cultivator like him, it is already very precious.

Song Youde said with a smile: "I advise you to choose the art of talisman drawing, firstly, the talisman can be described as hard currency in our Xuanmen, you have learned that it can be used to replace the magic weapon pill, and secondly, you don't have to worry about the problem of offering true immortals." When you enter a certain sect one day, it's not too late to learn Taoism. Most of the Taoist techniques in this are some big road goods, so don't choose them. ”

"You see, this silk-footed cloud talisman is a rare talisman for lifting techniques, and it is the most suitable for escaping. The Void Spirit Immortal Master that needs to be worshipped, in the Xuanmen sects, many of them are enshrined, and you only need to spend a little silver to let them help the sacrificial talisman and improve their power. ”

"Or, this painting into a sea talisman, that is a very easy to use escape talisman, a painting on the ground, you can transform a vast ocean to block the enemy, its worship of the Taishang Laojun, but where it is a door, who does not worship, you can find a small sect, to do an offering, leave a name in the ancestral hall, you can sacrifice yourself, isn't it good!"

Li Chengjing listened quietly to this Song Zhaoguan constantly recommending talismans to himself, and sneered in his heart: "This old thing, it seems that I still suspect that the cloak shading talisman was made by me, and I am still testing it here." ”

Li Chengjing didn't speak, and listened patiently.

Finally, when Song Zhaoguan's mouth was dry, he clicked on a Taoist method in the catalog and said, "I'll choose this one!" ”

Song Zhaoguan followed Li Chengjing's fingers and found that what Li Chengjing chose turned out to be a Taoist technique.

"The mountain crushes the top spell! Hey, I said brother, why did you choose such a way to offend people, listen to the advice of the eldest brother, and change it. This thing is really chicken, and it's easy to be beaten by the mountain gods! ”