Chapter 81: A Word Is the Law of the World (4k)
The vision of the fairyland slowly dissipated.
The ministers and people of the Qin State have just been freed from that dreamlike fairyland, and at this time, they look at Qin Chuan, which stands by the void jade, and see the merits and yellow, black and white morality, and the glory of saintliness......
They were delighted, but also a little apprehensive.
What a existence Qin Zi is.
The monarch of the Qin State, Ying Xiao, said categorically,
"Qin Zi's words can be the law of the world, although it cannot be easy for thousands of generations."
"The widow should set up a temple of literature and worship Qinzi."
The ministers and doctors replied: "The words of the king are very good. ”
Gongzi Bai muttered to himself, "Bird, I know it can fly; Fish, I know they can swim; Beast, I know it can go. The walker can be reckless, the traveler can be the lun, and the flyer can be the flyer. As for the dragon, I don't know, but it rode the storm to the sky. I see Qin Zi today, and he is like a dragon. ”
He said to himself: "I heard that the Buddha Gate is like I heard it, and recorded the words of the Buddha. In my opinion, Qin Zi is inferior to the Buddha, and in the future, I should follow Qin Zi's side, record his words and deeds, and compile it into a book, thinking that it is not easy to be the law of eternity. ”
"This book can be a quotation for Qin Zi."
His views are consistent with that of the monarch to win filial piety, and Qin Zi's words are not a temporary law, but an eternal law.
Make the destiny and use it.
Even after eternity, it should be so.
The concept of using the mandate of heaven is very consistent with the style of the Qin people's hard work.
…
…
"Qin Zi, are you leaving?" The monarch of the Qin State, Ying Xiao, was quite reluctant to let Qin Chuan leave. But again breathed a sigh of relief.
Because Qin Chuan's status is too high now, he is already a saint, and his words and deeds should be the law of eternity.
This authority was given by Ying Xiao himself.
But if he wants to change the law and try to become strong, he has to become the only person in Qin.
It's contradictory.
Qin Chuan smiled and said: "I have told the monarch all the truths that should be said, but my truths have only been said in the Qin Kingdom, and the country of Zhuxia has not heard my truths." So I want them to hear about it. ”
"Qin Zi wants to preach Zhuxia, but doesn't Qin Zi think that Qin is the country of Zhuxia?" Ying Xiao was very puzzled.
Qin Chuan said faintly, "Since the monarch wants to unify the universe, how can the Qin State be the country of Zhuxia?" The big country is said to be the country, and the small country is called the country. The monarch has the ambition of Lingyun, why bother to be subordinate? ”
His last sentence seems to have a deep meaning.
Ying Xiao immediately understood that this was Qin Zi who saw his thoughts.
If he wants to do great things that open the world, he can't be subservient to others.
Qin Zi understood him, so he left and gave him room to let go. Moreover, if Qin Zi traveled around the world, then his word would also preach to the nations.
What the Qin State can know, other countries can also know.
So it will be very stressful to win filial piety.
When there is pressure, there is motivation, and there will be ways to do better than others.
Ying Xiao is confident, he believes that the success of great things lies in the hearts of the people, the hearts of other countries will not be as neat as the hearts of the Qin State, and their changes will not be as thorough as the Qin State.
Moreover, the Qin State has a natural advantage, that is, Hangu Pass, and the mountain range next to it is called Liangjie Mountain. It is a natural Taoist barrier, and there is even more danger of mountains and rivers.
As soon as the Hangu Pass is closed, then the countries on the east side of the two realms will not be able to enter.
This naturally gave the Qin State an environment that would not be easily infiltrated and disturbed by the outside world.
Ying Xiao bowed deeply, "Be taught." It's just that Qin Zi can tell Ying Xiao when the Qin State will be able to go east? ”
Qin Chuan said with a smile: "The Central Plains is rich, even if the Qin State changes its law and tries to be strong, and follows the way of foreign kings, it can only be equal to the national strength of the Central Plains countries, so if the monarch wants to go east, he must first accept the Western Wilderness." There are quite a few people out there who have heard me preach, and you can take that as a reference. Then the country of Shu, if the flood can be controlled, it will be a natural granary. Once the Central Plains changes, an army can be sent out of Bashu, an army can send a letter to the pass, and the people will be reassured by the division of the royal road, and the people will all be greeted by the pot pulp, so a great cause can be achieved. ”
Ying Xiao seemed to see the light of day, and the strategic outline in his heart was finally completely formed.
According to Qin Chuan's plan, the great cause of Qin's unification of the universe will inevitably be achievable.
Qin Chuan then took his leave.
Ying Xiao wanted to discuss the plan with Gongzi Bai, but Gongzi Bai rejected him. This most outstanding talent in the Qin clan was willing to follow Qin Zi's side, pay attention to his words and deeds, and compile a book.
As soon as this book is completed, it will be difficult for future generations to tamper with Qin Zi's remarks.
He was holding the intention of passing on the learning for eternity, and was ready to record Qin Zi's immortal words.
This is a great event for generations to come.
Although Ying Xiao is the king, he did not force him.
Wouldn't it be a good thing for the Qin State to leave a prince of the Qin State by Qin Zi's side?
Thinking about this, Ying Xiao didn't have any intention of hindering.
It's just that he has some regrets.
Is it true that only Gongzi Bai can record Qin Zi's words and deeds?
Since Gongzi Bai pursues, he is also helpless.
…
…
A placket evening photo, hanging in the mountain pass.
The mountain breeze blows slowly, and from time to time peach petals fall from the valley on the clear stream, for the mandarin fish in the stream to swallow.
A finger reached into the water, as if emitting a fragrance more enticing than a peach petal, and a fat mandarin fish gave up the peach petal to its lips and bit down on that finger.
Suddenly, with a flick of that finger, the mandarin fish was shot out of the water, causing it to fall into a basket.
Next to the fish basket sat a green-shirted scribe with a young servant next to him.
"Xiaobai, let's eat mandarin fish today."
The green-shirted scribe is Qin Chuan, he doesn't have to do it, he has Gongzi Bai to solve it.
Soon, fireworks rose by the stream, and the mandarin fish became a pot of delicious fish soup, which eventually entered the mouths of the master and servant.
The sunset dissipated, and the sky was full of stars and moons.
The master and servant walked upstream along the river, and he was not afraid of jackals, tigers and leopards in the wilderness. The river is the great river. It is one of the four desecrations, and it is also the Yellow River as the saying goes.
The Yellow River in this inner world is not called the Yellow River, it flows through the land of the Central Plains, and it is not a hanging river on the ground. The inner and outer worlds, including the earth, and many places have strikingly similar mountains and rivers, and their names are often the same.
It's just a small world made up of scattered Kyushu fragments.
Qin Chuan came to Middle Earth and sensed the breath of Xia Jing Jiuding, which was majestic and vast, as well as the breath of the ancient Holy Emperor Yu, and he had some doubts that the existence of the world was related to Dayu.
Jiuding is the fundamental artifact of the world.
Qin Chuan sighed by the river, "Time is like flowing water, reluctant to move forward day and night." ”
Gongzi Bai hurriedly recorded, "The son said on the river, the deceased is like a husband, and he is reluctant to work day and night." ”
Time seemed to be speeding up, Gongzi Bai was immersed in his feelings, and his instinct continued to move forward with Qin Chuan, and then suddenly stopped, looking ahead with Qin Chuan,
Not far away was a farmland, and it was already noon, and a farmer was working hard to tending to the crops.
"Sunrise.
Daily income.
Sink a well and drink.
Plough the fields and eat.
What is Dili to me? ”
The farmer was a middle-aged man, and the sweat on his forehead was dripping into the dirt, but he did not feel tired, and while waving his hoe, he sang loudly the "Song of Striking Kik" that has been passed down since ancient times.
Qin Chuan approached, and the middle-aged farmer stopped farming.
Gongzi Bai looked at the farmer, the Qin State was based on agriculture, and Gongzi Bai also visited the countryside to investigate and saw many farmers. But he had never seen a farmer of such temperament, and no ordinary farmer would have such a physique.
I saw that the other party was tall, equal to Qin Zi, rough hands and feet, full of traces of labor, but he had an unconventional spirit, vaguely similar to Qin Zi's temperament.
Could it be that this farmer is actually a hidden sage?
Qin Chuan looked at him deeply, and then made a half-salute, which was to respect the other party for being the sage of the human race.
The middle-aged farmer retreated half a step and did not accept it all.
"Qin Zi went east and traveled here. You spread the knowledge of Laozi, Kongqiu, and Xunzi, why don't you talk about the Mo family? ”
Qin Chuan had already recognized Mozi's identity through the Qi Lookout technique, but he was extremely curious about why Mozi appeared in the inner world.
"How did Mozi get here?" Qin Chuan asked rhetorically.
"It's a god from outside the land who has cast my thoughts here from the temples."
It turned out to be the idea of Mozi of the temples, no wonder he recognized Qin Chuan's identity. Because Qin Chuan made a feudal theory, a hundred saints sang together.
Mozi is also one of the Hundred Sages.
Extraterrestrial gods?
This made Qin Chuan full of vigilance.
"I wonder who that extraterritorial god is?"
"Lord of the Nine Shades. But I don't like the smell of it, and I don't appreciate it for bringing me into this world. It's just that I saw that there were still so many people suffering here, so I decided to establish the Mo family here. But I didn't expect Qin Zi to come too. Why didn't Qin Zi spread the Tao of the Mo family? ”
Qin Chuan knew that the Mozi in front of him was not Mozi himself, but the embodiment of a wisp of his thoughts.
Therefore, he is obsessed with the way of the Mo family.
And the Mozi of the deity will not be attached to these. He may directly convince Qin Chuan Physics, and then Shi Shiran will preach by himself.
Mozi said that love is not attacking, but the princes preach, but not to invite guests to dinner, not to play house, not so gentle and frugal, and polite.
The sons of the hundred saints preached, and many of them were very domineering.
My philosophy is correct, and you need to recognize my Word!
Mozi did not love power, but Mozi established a well-organized Mohist organization, and the division of power was very clear.
The members of this organization wear short clothes and straw sandals, participate in labor, and endure hardships as noble. Anyone who violates these principles is subject to expulsion or death. The supreme leader of the Mo family is called "Juzi", and the members of the Mo family are called "Mozi", which is passed down from generation to generation, and all Mojia must unconditionally obey the command of "Juzi", must obey the will of "Juzi", and even for the implementation of the Mojia concept, "go to the soup and go to the fire, and die without spinning".
And Mozi's lifelong enemy is the master.
The roots of Qin Chuanbu's Tao are mostly in the master's place, and there are also some Taoists who are too clear.
Mozi's appearance was obviously a stumbling block under the extraterritorial god.
Qin Chuan said: "I just think that food, color, anger, etc. are people's innate temperament, which is inevitable and common to people. Human beings are born with both good and evil. The ink man goes to the soup and fights the fire, and he dies without spinning, which is something that only a few people can do. In other words, religion can make people give up the good and evil of their natural nature and fight for the gods. In addition, how many people can really achieve the concept of Mozi? It's not that I don't recognize Mozi's way, but I think that Mozi's way is not at this time. Doesn't Mozi know the history of the outside world? Isn't that an inevitability? ”
Mozi muttered, "Are you saying that the Mo family will definitely perish?" ”
Qin Chuan shook his head, "It's all the ways that don't conform to the times, they will die out, or adapt to changes." Didn't Confucianism in the outside world absorb Mozi's ideas? I am not not preaching the Tao of Mozi, but the Tao of the Hundred Saints, as long as it is useful, I will use it. Isn't this what the sons of the Hundred Saints want to see? ”
"I'm a wisp of thought, and I really can't think about such an avenue. This thing is something that I have been studying for a long time, and I have never had a chance to spread it. Now that I can meet Qin Zi, I think it is most appropriate for you to use this thing. ”
A wisp of Dao Qi reached Qin Chuan's hands.
Qin Chuan took it first and thanked him: "Thank you Mozi, I thought you would talk to me." ”
He smiled.
Mozi shook his head, "If I don't have a wisp of thought, of course I have to talk to Qin Zi." Now I can't think too deeply about the truth, so I choose to believe in Qin Zi. You have been approved by the sons and saints, can't you compare to a wisp of thought like mine? Besides, I'm one of them. Since he recognizes Qin Zi, he will naturally not be an enemy of Qin Zi because of the difference in Taoism. ”
He is the embodiment of the mind, not the essence.
The Word is an ontological matter.
As an idea, he recognized Qin Zi's order, before he regarded Qin Chuan as a heretic.
The Hundred Saints of the Sons walking their own ways is a means, not a pursuit.
They just want to make the world a little better.
The goal has always been so pure.
Because when we see a person suffering, we think of people everywhere in the world who are suffering like this, so we try to find a way to solve this problem.
Qin Chuan asked himself if he didn't have such a realm and mind.
But it does not prevent him from being in awe and admiration.
He did all these things for a very purpose, wanting to transcend life and death, and transcend the heavens, earth, and universes.
But let him destroy the world in order to transcend life and death.
Qin Chuan would not choose to do this.
If it was the existence of the Cultivation Plunder Dao, then it would do so.
The Void Demons will do the same.
Devouring and plundering are their instincts.
Others call him a son, a sub-sage, and a saint, Qin Chuan is acceptable, but he doesn't agree with it in his heart. Acceptance is out of vanity, and it saves a lot of trouble with explanations.
I don't agree because I see myself.
He likes vanity, he likes to pretend to be forced, he likes to make some jokes, and he likes relatives like Ying Ning, who can be his road marker, so that he can't lose his original intention and retain his humanity.
Maybe the saints are like this.
After Mozi handed over that thing, it slowly dissipated between heaven and earth like stars.
It returned to the temples.
Childe Bai recorded it next to him, but it was difficult to understand all this.
Qin Chuan began to study the things Mozi gave him.
"Something like the Void?"
This is a kind of Taoist art that can be materialized, and through things like the Void Illusion, multiple people can communicate instantly.
Instant messaging for the Spiritual World?
It is worthy of Mozi.
Something like this was actually researched.
Qin Chuan suspected that Mozi had seen Lian Qingchen's Void Illusion.
It's just that the function of this thing he created is much simpler than that of the Void Illusion, and it only retains the function of instant messaging between multiple people.
He could even use this to create a chat group in the cultivation world.
After going back, try it with Aunt Lian Qingchen Lian first, and see if you can ask her if she wants to come to the control of the Void Illusion.
The spirit is still not very good, and there are only two more today.
(End of chapter)