Chapter 3: Tarzan Niangniang
Yan Gongquan identified himself and made the move of Corporal Lixian. The Yan family's family reputation was naturally easily recovered. As for Donglu Hou, he personally entertained Fang Xusheng, a scholar from Lingzhou.
It's kind of giving face.
The banquet was staggered, and there was no tension expected by the outside world, let alone a matter of comparing Fang Xusheng's knowledge. Dongluhou showed a very good demeanor.
But he never asked about Fang Xusheng's new learning.
It's a show.
Fang Xusheng and Fan Jin complied with the performance, and then left after the banquet.
Fan Jin sighed: "Hou Ye's strength is still there." I blamed him wrong. But ......"
Fang Xusheng smiled: "Brother Fan thinks that Dong Luhou didn't show interest in Xinxue, it's a pity?" ”
Fan Jin nodded: "Yes." ”
Fang Xusheng shook his head: "When the master started teaching private learning, he was opposed and suppressed a lot, but the general trend of private learning is not something that those nobles can resist. ”
At this time, in the middle of the night, Fang Xusheng looked at the bright moon in the sky and said softly,
"Er Cao's body and name are destroyed, and the rivers and rivers will not be wasted."
The voice was long, which made Fan Jin's heart shocked.
At the same time, a clear light fell on Fang Xusheng's body, and Fan Jin saw Fang Xusheng disappear in the clear light. He was surprised and wanted to shout.
At this time, he couldn't speak, and a clear voice appeared in his mind, "Just invite Scholar Fang to my Bixia Yuanjun Temple, you scholar don't have to worry." ”
"Tarzan Niangniang!" As a Donglu person, how can you not know Taishan Niangniang.
Fan Jin lifted a heart and finally put it down.
…
…
Fang Xusheng looked at the ancient but spotless temple in front of him, saw the statue on the shrine, and the surrounding furnishings, and was surprised: "Bixia Yuanjun Temple? ”
"This is my Shinto space, and you know what, in thousands of years, you were the first outsider to enter this Shinto space." The voice is light and ethereal.
It was the idol that spoke.
Fang Xusheng arched his hand to the idol.
This is the Shinto space of Taishan Niangniang, in a sense, it is actually the boudoir of Taishan Niangniang.
In this realm where etiquette and religion are strict, Fang Xusheng can enter here, and if it spreads, it will not be said that it will be arranged to have a lot of romantic stories about him and Taishan Niangniang.
It's like Liu Yanchang and the Three Virgins.
For many laypeople, worshiping the gods on the surface, and privately blaspheming those glamorous goddesses.
It's human nature.
Speaking of the truth, everyone dozes off, but when it comes to vulgar things, everyone can cheer up 100,000 points.
For example, Wang Fu made it 100,000 times easier for him to quit drinking than to quit sex.
I've only heard of gambling and drugs.
"Fang Xusheng, you are the incarnation of Qin Zi, is it right?" Tarzan asked.
Fang Xusheng said: "Since Niangniang asked like this, then I have no choice but to admit it." ”
Although he is a member of Qinzi, he actually has the personality of Qinzi.
If it is an ordinary Mao god, if you worship him, you will directly suffer a lot of damage, such as the original land god. But Taishan Niangniang was calm.
He is not only the first earth god in this world, but also the daughter of the legendary Qingdi.
He was born noble, born with a deity, and had a wide range of beliefs, almost on a par with Guanzi, one of the four great bodhisattvas of Buddhism.
Both of them are female bodies, and they can almost be said to be the leading figures among the female body supernatural powers, looking at the heavens and all the worlds, they are also a giant.
Even if he manifested in this realm, he had reached the apex of his magical power in this realm.
Have no bottom.
Taishan Niangniang is in this realm, and there is a priesthood of "protecting all living beings, responding to Kyushu", "commanding the gods of Yuefu, and observing the good and evil in the world", and the influence is so great that it is difficult to estimate.
Taishan Niangniang said: "Qin Zi, are you the descendant of the Origin Daoist of the Jade Void Palace?" ”
"I have some fate, but I can't talk about it if I say it's a successor." Fang Xusheng knew that Taishan Niangniang was afraid that she had been paying attention to him for a long time, and there was nothing to hide from this fact.
Taishan Niangniang said: "Thousands of spells, infinite wonderful ways, it is easy to live forever, and it is difficult to prove immortality." Qin Zi has this fate, which is enough to chase immortality, why is he so greedy and chewy, and take so many roads. ”
There was confusion in his tone.
Fang Xusheng: "Niangniang thinks that the heavens and all the worlds really have the way of immortality, and Niangniang proves it?" ”
Taishan Niangniang: "My god position can also be compared to the Great Luo Immortal who does not grind for thousands of catastrophes." It is not inappropriate to say that it is a proof. The Jade Void Dao has been annihilated for a long time, and since you have obtained the fate of the Yuan Shi Dao people, it is far easier to get to this point than many Taiyi Immortals in the world. It should be cherished. The way of holiness is not the way you should go. Don't learn from the sons of the hundred saints, you can make a great difference, but you are willing to be a candle, which is a pity. ”
He mentioned the Hundred Saints of the Sons, and his tone was a little moving, but there was also deep regret.
The idol raised a finger and pointed at Fang Xusheng's eyebrows, and Taishan Niangniang said softly: "There is some truth, I said that you don't believe it, you can feel it yourself." ”
Taishan Niangniang pointed to Fang Xusheng's eyebrows, and the endless tide was in his ears, and he saw a bright moon rising, complete and vast.
The four directions are said to be the universe, and the universe is said to be the sky throughout the ages.
The vastness of the universe and the magnificence of heaven and earth have all been recorded in my heart.
Fang Xusheng's mind seemed to be constantly expanding, immersed in the vastness of the universe, unable to extricate himself.
In a trance, he saw the whole picture of the entire chatting world.
At this moment, he no longer sees the world with his naked eyes, but integrates into it and feels everything that happens in this place.
He seemed to have no feelings, because his spirit was perfectly carved into this world.
It was as if he had become the soul of the world.
The world is the body, he is the soul.
All living beings have souls, they have souls, and the world also has souls, but one of its thoughts is thousands of years, and the vicissitudes of life are circulating.
The years of people's floating life, or the years of the fairy family, are short compared to heaven and earth, if the mayfly dies in the twilight of life, the summer insect can never be spoken.
Rumble!
Qin Chuan's perspective changed again.
See the tide and the moon.
At the end of the sea and sky, the moonlight is reflected on the sea surface, sparkling, a huge stone tablet, thousands of feet high, like a giant peak inserted into the sky, leaning on the heavenly sword, slowly appearing, bright moonlight, falling on the stone tablet.
The stele is named:
"The Beginning."
Fang Xusheng immediately understood that this was Taishan Niangniang's indescribable supernatural ability to communicate his deep origin Dao nature.
After the vicissitudes of life and the years of pondering, a monument of the beginning of the Yuan has emerged on the sea of the Dao heart of Fang Xusheng, and it is also the sea of the Dao heart of Qinchuan.
He traveled to the west, became Yuchen, visited Laojun, and now he finally saw the beginning.
As soon as this monument of the beginning of the Yuan came out, Qinchuan's journey to the west seemed to be completely complete.
The monument of the beginning of the Yuan is also an immortal monument.
The Tao is speechless, supreme, high and indescribable.
The strong word is big!
The big is gone, the past is far away, and the far is reversed.
(End of chapter)