The words of the Demon Venerable in front of him reminded Bai Suzhen of the past thousands of years ago.

At that time, she was still a little snake, and she was lucky to get a vermilion fruit, and since then she has opened her spiritual wisdom and knows how to swallow the essence of the sun and the moon.

Tracing back to the cause, it all lies in that one fruit.

It turned out that it was not by chance that I got Zhu Guo.

Bai Suzhen had no doubts about the words of the Demon Venerable, because the other party did not pay attention to her thousands of years ago, how could she know about this.

It's just that the Demon Venerable at that time, why should he pay attention to a little snake like her?

It's very puzzling.

In fact, Bai Suzhen still has a thought, she always feels that she is close to the Demon Venerable, not entirely because of the other party's words.

I heard that there are six reincarnations in the world.

Maybe she had already received the favor of the Demon Venerable in her previous life.

"Little girl Bai Suzhen, meet Engong." She was full of thoughts, and she quickly bowed to the Demon Venerable Yingying, who was close at hand.

With her intelligence, even if she has doubts about the words of the Demon Venerable, she knows that the situation is stronger than people.

The Demon Venerable came to her quietly, even if she had survived the three Heavenly Tribulations, she was far from being the opponent of the Demon Venerable.

Qin Chuan smiled noncommittally: "It's not easy for you to attain the human body, but if you want to become an immortal, there is one thing missing." ”

Demon Venerable's words were very demagogic, and at the same time they spoke to Bai Suzhen's heart.

Although she has the foundation to become an immortal, she always feels that she is still one step behind, and she can't understand it. She calculated that Guanyin Bodhisattva would appear on Mount Emei in the near future, and she planned to ask.

Since the Demon Venerable can see this matter, he naturally knows the reason, of course Bai Suzhen will not be willing to seek the near and far.

On the other hand, although she is a disciple of Lishan's mother, she is still a demon in the end, and Guanyin is a great Bodhisattva of Buddhism, and Buddha and demon are not separate.

If the Bodhisattva took her back to the Purple Bamboo Forest, wouldn't she be very wronged.

The difference between becoming an immortal and being a powerful pet, she can still tell clearly.

"Suzhen is ignorant, and I also ask Engong to guide me from the maze and cross me out of the mortal world."

Qin Chuan laughed, "Don't you hear that the Great Dao is not outside the clouds, but in the red dust." ”

Bai Suzhen is very familiar with this sentence, as if she has heard it somewhere, and she can't remember it for a while. But the content of this sentence, she has some recognition.

What I don't approve of is that she hasn't been to Hongchen.

I only heard that the red dust is chaotic and pure, and it is not a good place to practice.

"What does Eun Gong mean that Su Zhen's fate is in the world?" She still asked honestly.

Qin Chuan: "You must be wondering, am I talking nonsense." In fact, meditating and refining qi, the mountains are naturally a good place, no one disturbs you, and you are self-purified. There is a way that the past has hurt several times in the world, and Yamagata is still cold. There is no time in the mountains, and the cold does not know the year. The mountains have their own goodness. ”

Bai Suzhen nodded when she heard this, but although she didn't understand, she felt that these words were very powerful. She hadn't read much of it, and she didn't know much about human affairs.

The Demon Venerable seemed to know very well.

Qin Chuan paused, and suddenly the topic was far away, a little uncontrollable, he smiled indifferently: "In the late Spring and Autumn Period, I met Shakyamuni and talked to him. And when he said that he could not help me, he destroyed the golden body of the Nyorai and sealed me in the earth. The leylines of the earth are circulating, the vicissitudes of the sea, after several twists and turns, I arrived at Qingcheng Mountain. At that time, the seal was also loosened. I saw that the place here is good, and I have come down to make a little means, so that you can open your wisdom and know how to swallow the essence of the sun and the moon. ”

Bai Suzhen was shocked, no matter how much she didn't learn or know, she also knew what kind of person Shakyamuni was.

It is the Lingshan Shizun of Buddhism, the living Buddha, not to mention mortals, even the immortal Buddha can not easily be seen.

The Demon Venerable actually discussed with Shakyamuni.

Bai Suzhen said she was shocked.

What kind of existence did she meet?

She couldn't help but believe the words of the Demon Venerable, because the higher the cultivation, it was easy to become a prophecy.

Talking nonsense is to be punished.

It is because of the talents of the monks who do not speak.

Buddhism even regards lying as a great precept.

The old mother of Lishan is also known as the "old mother of Lishan", and Wudang Taoism calls her Taoist name as the holy ancestor Ziyuanjun of Yuqing. There is another goddess in Lishan, which is Nuwa.

Lishan's mother and Nuwa live together in the same mountain, which shows how terrible their roots are.

In addition, there are scriptures in Taoism that record that Li Shan's old mother was transformed by Dou Mao. The person who fights the basking is the innate primordial yin god, because of its shape symbolizes the Taoist body, so it is also called the congenital Taoist Tianzun. It is also the mother of the Big Dipper stars, and she is the leader of the Seven Yuan Xingjun, the three worlds of merit, and the Derun group, so it is also known as the Great Heavenly Venerable.

In short, the roots are unfathomable.

Because it has the appearance of the Yuan Shi Yin God, it can naturally be related to the Yuan Shi Tianwang and the Yuqing Yuan Shi Tianzun, so it has the title of Yuqing Holy Ancestor Zi Yuanjun.

All of this shows that Li Shan's mother is not simple.

On the deep roots, only under the Sanqing Dao Ancestor, he can compare with Emperor Wa.

Therefore, there are some rumors that Li Shan's mother is the incarnation of a certain Taoist ancestor. As for a certain person, Yiyu Qing Daozu is the most suspicious.

However, it does not prevent the possibility of supernatant.

Taiqing does nothing but does nothing, and can't get rid of suspicion.

Because Taiqing once dissolved the name of Nuwa and opened up the world.

There are some rumors that Emperor Wa is also a Taiqing vest.

Anyway, in the giant level of the heavens and all worlds, there is always you with me, and I with you.

Who is whose vest, it is really difficult to explain clearly.

For example, the Qingdi has many vests that are difficult to count.

There are rumors of both Taiyi and Taiyi.

As for the so-called Eastern Emperor Taiyi, it is a matter after the myth of Taiyi, and it is not the same thing as the Taiyi God. Taiyi is the original and oldest supreme god.

It's just that in the era of Taiyi, Sanqing is not yet the Taoist ancestor, and he is not as strong as he is now.

Later, Sanqing became the Taoist ancestor and turned the effect into the cause.

In the time and space where it was originally located, Sanqing became the Dao Ancestor.

This is done before moving back.

Because of the Sanqing Dao Ancestor, he reversed the truth and falsehood, weaved history, and occupied the earliest and most ancient time. The Yuan Shi Tianzun is known as the cause of all fruits.

Qin Chuan has a good understanding of this.

The source of his life and life was occupied by the Yuan Shi Dao, and he couldn't even affect Taiqing's Taiji diagram.

The hegemony of the beginning is second to none in the Sanqing.

So there was another Taoist among the two saints in the West, who created the method of enlightenment in his dreams.

Amitabha even made a great wish to preach.

All in order to avoid the Sanqing Dao Ancestor and to prove the Tao in vain.

As a result, there is all the Dharma of the World-Honored One, like a dream, like dew, and like electricity, all of which are viewed as such.

It can be said that because the Sanqing Dao Ancestor occupied the Three Thousand Avenues, the latecomers had to find another strange path. For example, the two saints of the West opened up 48,000 side doors to preach the Tao.

Haotian created the heavenly court, ruled the gods, and was the son of the Great Dao.

This is the initiative to recognize the father.

But the Sanqing Dao Ancestor is already an inseparable part of the Great Dao.

Therefore, although Haotian is supreme, it is one level lower than the Sanqing Dao Ancestor.

Haotian had no choice but to have the Jade Emperor, who succeeded Haotian and became the new Emperor of Heaven, so that his identity was cut.

The Jade Emperor's position is lower than that of Sanqing, and he doesn't care about Haotian's business.

But in this way, it is somewhat self-deceptive.

Emperor Wa created the innate human race, opened up the creation, and barely had a place in front of the Sanqing.

Taiqing is not a vegetarian, yin and yang are also the way to open up, so he used this to dissolve the name of Nuwa and founded Renjiao.

Renjiao also deduced the later Taoism.

Then the Sanqing family pulled Yuqing and Shangqing into the house.

In fact, Sanqing can achieve the greatest achievement, and the biggest reason for being true with the Tao is that Sanqing is very tight. Although Shangqing Lingbao Datianzun also had differences with Yuqing and Taiqing, and was even used by the two sages of the West.

But in the end, Sanqing still saw the situation clearly, and was the first to walk out of the path of Mixed Yuan Wuji, almost completely transcending the ten thousand worlds.

The rest of the Wahuang and the two saints of the West can only look at them.

Qin Chuan was also in this time when he was sealed, as the great demon of this world, he could know people's hearts, know good and evil, listen to all things, and slowly straighten it out.

And this world is inextricably linked with the world of Shushan, but the passage of time is different.

One day in the world of Shushan turned out to be a year in this world.

Bai Suzhen naturally didn't know these secrets, but when she saw that what the Demon Venerable said was outrageous, she became more and more convinced. Because of such an outrageous thing, it can't be made up.

The story should be logical, but the reality should not be told.

So what the Demon Venerable said is true?

Bai Suzhen doesn't care if it's true or not, anyway, the demon path and the demon path are always closer than the demon path and the righteous path.

Although she wants to become an immortal, she has a lot of them, and she is an immortal in order to have a compilation, not to be regarded as a demon. But a demon is a demon.

This is a fact and cannot be changed.

"Engong, Su Zhen believes in your words, it's just that I have this chance, where should I go to Hongchen?"

…

…

"A rod of wind and moon, a cloud of smoke and rain, the family lives in the west of Diaoyutai. Selling fish is afraid of approaching the city gate, but is he willing to go to the depths of the red dust?

The tide is physiological, the tide is flat and the tide is back. When people mistakenly compared Yan Guang, I am a nameless fisherman. ”

Bai Suzhen had a question mark on her face.

She was still in Qingcheng Mountain with her first foot, and suddenly she was like an old chicken catching a little snake by the Demon Venerable, in a trance, surrounded by clouds and fog, and then appeared on a small boat in the West Lake.

I don't know what magic the Demon Venerable used, he talked and laughed with Yan Yan, and sang a song.

This word is said by the father, and it is called Queqiao Immortal.

It's weird and good.

Bai Suzhen was a little embarrassed.

The old grandfather knows the name of this poem, but she, the snake demon grandmother, doesn't know it at all.

She is indeed very uneducated.

Because of what is lacking, it will be inferior.

Bai Suzhen still likes literate people, such as scholars.

It doesn't matter if he reads a lot or not, anyway, he is a scholar, and she has some good feelings. So Bai Suzhen's eyes looked left and right, and saw many scholars on the edge of the West Lake.

It's just that these scholars are not very honest.

She still likes to be honest.

The captain smiled and said, "Guest officer, your poem is good, but the old man has another poem here, you can also listen to it." ”

The sound of his vicissitudes of life, wafting in the lake,

"You don't see the grass by the river, it withers in winter and fills the road in spring. You don't see the sun in the city, the twilight is not over, and the Ming Dynasty is back up. Now, of course, when I have to, go and perish forever into the Yellow Spring. Life is bitter and joyful, and the spirit is in the prime of life. And I wish to have a number of ambitions, and there will always be wine money at the bedside. Fame and fame are not my business, and survival is expensive and cheap. ”

On the West Lake, there is a wafting song.

Old and heroic.

At some point, the boat disappeared.

A white-bearded dragon turned over in the West Lake, setting off monstrous waves.

Bai Suzhen and Qin Chuan appeared on the broken bridge.

She was dumbfounded, it turned out that the captain was the white-bearded white dragon.

She didn't even see it.

It can be seen how profound his deeds are.

Qin Chuan said with a smile: "This old dragon of West Lake is the dragon king of Qiantang, and it happened to be the right time, so he changed his trick and joked with us." ”

See Qiantangjun again.

Qin Chuan sighed in his heart.

The supreme swordsmanship of his sword light differentiation was still passed on to him by Qiantang Jun in the Liaozhai World.

It's just that this money pond is not another money pond.

The old dragon of this world, the killing is not as heavy as that of Qiantang Jun in the Liaozhai world.

Its level of literacy is comparable to that of Liu Lao in the world of Liaozhai.

Bai Suzhen silently put away her shock, and asked again: "Engong, where are we going now?" ”

Qin Chuan smiled: "You always call me Engong Engong, but do you remember that you have another Engong?" ”

Bai Suzhen was stunned at first, and then deduced the thousand-year-old Taoism.

She pinched her jade finger and calculated that she had received a blessing from a shepherd boy thousands of years ago, who had helped her escape from the snake catcher's poisonous hands.

But the shepherd boy is a mortal, how can he still be there now?

How does she repay the favor?

Bai Suzhen was confused for a while, and suddenly a flash of inspiration flashed.

Even if the shepherd boy dies of old age, he will definitely be reincarnated now.

In her mind, one of the great magical powers of Li Shan's old mother suddenly appeared, the innate purple micro doushu.

This is a deduction-type supernatural power, and her current cultivation can already be comprehended.

And she seems to have a talent for it, and she will do it all at once.

The innate Ziwei Doushu was running, and the speed of the jade finger changed from slow to fast, almost emitting white smoke, and she finally calculated:

"The other party is near this West Lake, and he is still an adult."

It's just that who is this person she is destined for?

She has a good impression of scholars, could it be some scholar around.

Just now, the old dragon set off a big wave, attracting many people to watch on the shore. It turned out that Qiantang Jun occasionally appeared as a saint, so the people who lived near Qiantang knew about this old dragon.

The name of the old dragon even reached Tianting for a time.

When today's son is good, he also deliberately built a dragon king temple on the edge of the Qiantang River to enshrine the dragon king.

There is a Son of Heaven who has been a god, so that recently, Qiantang Jun's god position can compete with the head of the Dragon Clan in the East China Sea.

It's just Shinto's luck, its rise is also vigorous, and its death is also sudden.

Qiantang Jun's basic plate is still in the waters of Qiantang, which cannot be compared with Longjun in the East China Sea.

However, although the four seas are vast, they are not for Long Jun to take advantage of.

A few years ago, there was a sea goddess Niangniang, and the people called it Mazu.

There is an alias for the queen of heaven.

Although he entered the Shinto path not long ago, it developed rapidly, and the incense was prosperous, taking away a lot of sea luck. It gave the Dragon Monarch of the Four Seas a headache.

And behind Mazu, there is the shadow of Guanyin in the South China Sea, and behind it stands the Buddha Gate.

Although the Dragon Monarch of the Four Seas is a vassal to the Heavenly Court, he can't afford to provoke Mazu.

I didn't even dare to go to heaven to complain.

Qin Chuan said with a smile: "Dragons can call the wind and rain, and you, a thousand-year-old snake, can also be regarded as a dragon." You try it in the next rain. ”

Bai Suzhen saw that the Demon Venerable said that she was an old snake, and she felt a little slanderous in her heart, "You are much older than me, okay." ”

As a woman, you can't tolerate others saying that you are old.

Although Bai Suzhen is a snake demon, she is also a female, and now she is a woman.

I was slandered in my heart.

But the body still couldn't help but obey the instructions of the Demon Venerable, and cast the spell of clouds and rain.

In fact, this is also the authentic magic power of Xuanmen.

The so-called clouds and rain is to send a message to heaven and report to heaven. When the thunder and rain gods of the heavenly court get the signal, they will spread the clouds and rain.

It's just that the authentic people of Xuanmen can do it with this magical power, if the dragon king of the land and rivers rains privately, then he will be questioned.

Because the identities are different.

(End of chapter)