Chapter Eighty-Seven: The Origin of the Xuanming Divine Palm, the Real Descendant of the Western Poison

The woman in the yellow shirt shook her head at this time and said, "I don't know much about this. But it wasn't until her great-grandmother reappeared in the rivers and lakes after the sixteenth generation, that she and her great-grandfather went to Luoyang Longqinju to meet this Ziwei Emperor. Although Emperor Ziwei had become a middle-aged beauty at that time, she was not as prosperous as her great-grandmother. But the appearance of the two is indeed indistinguishable. It's just that her face has added some years of style. And this painting of my great-grandmother was painted by her for my great-grandmother. ”

Zhang Wuji still couldn't help but sigh: "This is really strange. ”

Then the two put the scroll away, and then the woman in the yellow shirt continued to tell the past.

The encounter between Yang Guo, Li Qingwei, and Zhao Ke is also ridiculous.

Li Qingwei was forced to marry by his parents and brothers, so he went all the way south from Luoyang, intending to go to Guo Jing to serve the country.

And Zhao Ke was also forced to marry by his grandfather Song Lizong, and escaped from Lin'an with the help of his father Zhao Yu, planning to go to Xinyang to join his biological grandfather, King Rong Zhao and Rui. (Note: Zhao Yu is the nephew of Song Lizong, not the son.) He was only a stepson after being made a prince. )

Maybe the name "Zhao and Rui" is a little unfamiliar, but when it comes to his other name, it is a little familiar, that is, when Guo Xiang was born sixteen years later, one of the heroes who was invited by Yang Guo to Xiangyang to help in the war, the "King of Heroes" Zhao Lao Jue.

It is precisely because of Zhao Ke's relationship that Yang Guo intersected with the old lord Zhao, who was the head of the imperial family.

Because Zhao Ke's voice and appearance were exactly the same as the little dragon girl, Yang Guo recognized her as the little dragon girl who went to the South China Sea with the "South China Sea Shenni" to heal. Therefore, he pestered Zhao Ke all the way.

And although this Emperor Ji of the Great Song Dynasty also has a family martial arts, the martial arts she is good at are only a set of family heirloom Taizu long fist and Qi Mei stick method. Although her martial arts are enough to deal with some small gangsters, it is far from enough to deal with a master like Yang Guo.

And Yang Guo followed her all the way from Wuchang to the surroundings of Xinyang.

Yang Guo has been looking forward to Zhao Ke admitting that he is a little dragon girl, but Zhao Ke has been cold to this "one-armed weirdo".

While around Xinyang, the two of them met Li Qingwei, who was heading south.

Although Li Qingwei met Yang Guo a few times when he was a teenager, he practiced Dandao in retreat with his master Yin Zhiping, and always ignored mundane matters. Therefore, although he knew about Yang Guo and Xiaolongnu, he had never seen Xiaolongnu and Yang Guo when he grew up.

Therefore, I saw a "one-armed weirdo" with a "stupid bird" pestering a beautiful woman. This heroic and innocent young man will naturally not ignore it.

When he was descending the mountain, Master Qiu took the opportunity to pass on the sword "Chongyang Sword" of Chongyang Zhenren to him. But although Li Qingwei practiced the martial arts of the Quanzhen Sect, he also had Wang Chongyang's divine soldiers in Huashan to defeat the four peers in the sword.

But he didn't make a move under Yang Guo's Xuantie heavy sword. If it weren't for Yang Guo seeing that he was using the martial arts of the Quanzhen Sect, his subordinates would be merciful. I'm afraid that the Hundred Losses Dao people will fall like this.

But also because of this fight, the three of them also formed a fate. The three of them explained everything clearly at the old lord Zhao in Xinyang.

Yang Guo also met Old Lord Zhao in this way.

Although Zhao Ke's voice and appearance are exactly the same as those of Xiaolongnu, it is simply Xiaolongnu 2.0.

But Yang Guo only loves Xiaolongnu in this life, even though this girl's skin is similar to her, but she is not his aunt after all. After explaining clearly, Yang Guo stopped pestering and left.

But it was also because of Yang Guo's entanglement that this contributed to the marriage between Li Qingwei and Zhao Ke, but this is all a later story.

It is worth mentioning that Li Qingwei, a disciple of Quanzhen, became a Hundred Losses Daoist, also thanks to Yang Guo's help.

This legendary Hundred Losses Daoist, except for Luoyang Hou. He is also the owner of White Camel Mountain. In order to help his father Li Qinglong, who was stationed in the Western Regions, he went to the Western Regions and inadvertently rescued the orphans of the White Camel Villa, and was regarded as the new lord by them.

He learned from Guo Jing's mouth that Yang Guo was the successor of the West Poison, and then he used the new owner of White Camel Mountain to return the mastery of White Camel Mountain from Yang Guo's hands.

And Yang Guo did not hesitate to pass on Ouyang Feng and many of his unique knowledge to Li Qingwei.

This Xuanming Divine Palm is based on the "Frost Breaking Ice Palm" of the Quanzhen Sect, and it is a fusion of Ouyang Feng's Reverse Nine Yin, Toad Gong, and the essence of the Divine Camel Snow Mountain Palm, which is a divine skill that has been refined.

Because he is the descendant of the White Camel Mountain Lord's Western Poison, this Xuanming God has a very poisonous aura in his palm.

Hearing this, Zhang Wuji also suddenly realized. When he read Wu Xiuwen's biography before, he was very curious about why this Hundred Losses Daoist was born in the Quanzhen Dao and why he was able to create such a vicious martial art. And it is not surprising that he has the inheritance of Western Poison.

However, the Xuanming Divine Palm inherited by the two elders of Xuanming is just a wild way of this palm. The Hundred Losses Dao did not pass down the true Xuanming Divine Palm during his lifetime.

Because of the Mongolian Khan Meng Ge, in order to deal with Guo Jing and other Central Plains masters. He gathered the martial arts masters of the Hundred Losses Daoist and other foreign masters under his command. Then he forced Li Qingwei to pass on this martial art to other Mongolian warriors to practice.

Li Qingwei knows very well the power of this martial art, if it falls into the hands of those who are not right-minded and helps to abuse them, it will endanger the rivers and lakes at a small level, and hinder the society at a large level. Therefore, he changed this martial art upside down and passed it on to the Mongols and other Semu warriors.

The word "Xuanming" is taken from the meaning of "Xuanming He foot painting real martial arts, taking the sky as the ink and the earth as the book".

The original Xuanming Divine Palm is really worthy of the word "Divine Palm", and there is no fatal flaw of cold backlash. However, because when the Hundred Losses Daoist passed on the gong, they deliberately passed on their castrated version, so this shortcoming was retained.

And the second elder Xuan Ming is not Li Qingwei's descendant disciple. It's just the descendants of those Mongolian warriors who received the martial arts of Marquis Li.

The woman in the yellow shirt continued to talk about the entanglements of the previous generation of the Tomb Sect. Speaking of entanglements, I have to mention Li Yuqiong, the eldest daughter born to Li Qingwei and her brother's concubine.

This Marquis Li is not like Yang Guo's "late marriage and late childbearing". In order to marry Zhao Ke, a "woman of the Southern Dynasty", he promised to marry his two sisters-in-law for his brother's deathbed wishes.

Soon after Li Qingwei married her two sisters-in-law, the Jurchen woman gave birth to Li Qingwei's eldest daughter, Li Yuqiong.

Although this Li Yuqiong is Yang Guo's daughter-in-law, she is actually not much younger than Guo Xiang. is much older than Yang Guo's second son.

And because Li Qingwei was friendly with Yang Guo, he sent his eldest daughter to the ancient tomb to be raised, and this Li Yuqiong is the fifth generation of the head of the ancient tomb sect since Lu Wushuang.

This Li Yuqiong has since become a disciple of Lu Wushuang and Cheng Ying, and the "Tomb Sect Maid" who sent Guo Xiang away back then was her.

Hearing this, Zhang Wuji couldn't help but sigh that perhaps he liked the "glorious tradition" of the Tomb School that was older than himself.

(End of chapter)