Although it was a little strange to calculate the auspicious time of marriage for her "rival in love", the woman in the yellow shirt still used the Qimen technique handed down from Peach Blossom Island to help Zhang Wuji deduce.

The end result is that the evening after the seven days is the best auspicious day for the zodiac.

After the time was set, everyone began to prepare.

Yin Li and Yang did not regret it, so they helped Dai Qisi prepare a wedding dress for Xiao Zhao. Xiao Zhao's wedding dress was discussed by everyone, and it was planned to be in the Persian style. After all, it was in Persia to get married, and it always had to be a little Persian to be interesting.

Although Xiao Zhao was a little reluctant, everyone treated her too much as a Hu person. But Zhang Wuji liked it, and she had no choice but to obey her fate.

And the Huiyue Envoy returned to the City of Light under Huo Jia's order to help Zhang Wuji and Xiao Zhao arrange the marriage ceremony.

Although the King of the Treasure Tree was very scornful of Zhang Wuji's behavior, he had no choice but to do it.

Just like Zhang Wuji himself said, now they have no qualifications and power to negotiate. The vanquished will obey the will of the conqueror.

However, what relieved the King of the Treasure Tree was that Zhang Wuji agreed to fund the rebuilding of Guangming City, and he also planned to take Huo Jia and Huiyue Envoy away.

The remaining Baoshu King was very happy about Zhang Wuji's move, if Huo Jia and Huiyue were taken away, then this Persian Sect would be their world in the future.

As for Zhang Wuji's plan to secularize the canon, although the King of the Treasure Tree was also very awkward about it. But they don't have the power to stop it. At the moment, we can only take one step at a time.

When Zhang Wuji followed the Huiyue Envoy to Guangming City to inspect the venue, he once told the Great Sage King about his future plans for the Ming Sect.

This said that the Great Sage King was very excited, because if Zhang Wuji's army of the Western Expedition really set foot on Khorezm and Persia, then they would not only be a priest, but even a nobleman who really had secular power.

If this is the case, the Baoshu Kings are all willing to be loyal to Zhang Wuji, the "new boss".

After all, if you follow Huo Jia, their "king number" is just a false name, but if you take refuge in Zhang Wuji, this "king number" may become true. Even if they can't rule a large empire like the Sultan of Mokomat, they can at least rule a city and be the lord of a small city-state. And this little lord is also a "king".

However, all of this is still a "big cake" drawn by Zhang Wuji, and the Baoshu Kings are not three-year-old dolls, although they are moved, but after seeing the actual benefits in the future, they will really serve their lives, and now they are just a group of wait-and-see wall-riding factions.

After seven days of tidying up, Zhang Wuji and Xiao Zhao's wedding was held in Guangming City as scheduled.

Although the city of light is still in ruins, it is quite clean. In addition, the wedding held here has the meaning of "breaking the cocoon and being reborn" and "breaking and then standing".

And Zhang Wuji's wedding robe is the "Mingzun Regular Dress" he wears on important occasions on weekdays. The red brocade flame robe embroidered with dragon patterns. And the crown is also the "Twelve Flat Heavenly Crown" that symbolizes the authority of the Son of Heaven.

This dress was brought by Zhang Wuji, but this crown was made by craftsmen temporarily in the past few days.

After all, the dragon robe crown that Zhang Wuji enthroned in Bianzhou that day is now wearing it on Zhu Jiuzhen's body.

As a bride, Xiao Zhao is dressed in a completely different style than Zhang Wuji.

Xiao Zhao's appearance is more Persian, her head is wrapped in a veil, and her face is also covered with a veil, and only her eyes are exposed on her entire face. Because Mingjiao is still white, Xiao Zhao is naturally wearing a white robe sewn by his mother herself. The rest of the gold and silver jewelry and the like don't need to be mentioned.

The wedding of the two of them took place to the exotic drum music of the Persians. Zhang Wuji took Xiao Zhao's hand, and the two held hands and walked side by side from the square to the jade steps of Guangming City.

In the end, the two came to the Holy Fire Altar in Guangming City, and Xiao Zhao respectfully worshiped the Holy Fire Mingzun in accordance with the etiquette of the Persian Ming Sect.

Although this is considered a worship hall for two people, Xiao Zhao is worshipping alone from beginning to end. But Zhang Wuji was always indifferent, but stood alone.

It's not that Zhang Wuji doesn't understand etiquette, and it's not that he doesn't want to worship with Xiao Zhao. And he has his own reasons.

The first and most important point is that "the Son of Heaven does not kneel".

"The Immortal Immortal Mansion, the same longevity as the sky." Zhenyuan Daxian, as the ancestor of the earth immortals, still only worships the words heaven and earth.

And as the true dragon son of the Central Plains, the Ninety-Five Emperor, how can he worship the ghosts and gods of foreign lands?

And the second point is that Zhang Wuji plans to give the Persian head sect a second dismissal. Drinking and eating meat in Guangming City to become relatives in the cave room was just the first dismount that Zhang Wuji gave them.

That's just a flag planted on the Capitol, and it's just a symbol.

All he had to do was to completely shred the dignity of the canon of the Persian archbishop. Let the Persian fools below see clearly that their worship beliefs are worthless in front of the dragon power of the Central Plains Emperor.

The reason that Zhang Wuji wants to tell them is also very simple, since ancient times, it is not "divine authority of the monarch", but "divine right of the monarch".

Only Zhang Wuji, the Son of Heaven, who holds the highest power, admits that the fire in front of him is a "god", then it is a "god". Otherwise, the flame in this jar is no different from the flame of the kebab outside.

Seeing Zhang Wuji's "disrespect" to the holy fire, although the Persians were resentful, they were helpless.

Even Huo Jia is now drunk on his own to escape the reality of "losing power and humiliating the country". Not to mention their little minions.

After Xiao Zhao's complicated kneeling ceremony, the stage of worshipping the Mingzun Sacred Fire finally came to an end.

And the two of them have also entered the final stage, that is, to worship the "Son of Heaven".

Xiao Zhao's current identity is not only Zhang Wuji's wife, but also Zhang Wuji's courtier. The previous kneeling worship was to worship the "god", but now Xiao Zhao's kneeling to Zhang Wuji is his "monarch father".

After Xiao Zhao finished kneeling three times and bowing nine times, Zhang Wuji also gently helped Xiao Zhao up. Then Zhou Zhiruo came to Zhang Wuji's back with a tray in her hand.

In this tray is a piece of paper.

This text was written by Zhao Min himself, which recorded Xiao Zhao's position in the harem in the future.

And Zhao Min also gave Xiao Zhao face, and directly set a position for Xiao Zhao as a concubine.

According to Zhang Wuji's time in Bianliang, the harem level was temporarily drawn up according to the Tang system. There is one queen, two imperial concubines, four concubines, and eight concubines. Jieyu, beauties, etc. are not included in the list for the time being.

Therefore, although Xiao Zhao's current position is only ranked third, it is not small, and it is also very prominent.

It's just that Zhang Wuji's jade seal is not on his body now, so he can only temporarily give Xiao Zhao an empty text without a seal. As for the seal letter of the concubine, after returning to the Central Plains, it will be supplemented to Xiao Zhao.

(End of chapter)