"That's your teacher, not the deity's teacher! The deity has already withdrawn from the Xuanmen, and besides, he is already in the way of heaven, so he should act according to the principle of the supreme justice of the way of heaven!

If the way of heaven is selfish, then the flood is in danger! The poor Dao had to ask Dao Ancestor on behalf of the desolate creatures, he was in line with the Heavenly Dao, whether it was the Dao Ancestor of the Desolate Flood or the Dao Ancestor of the Xuanmen! ”

The Tongtian Sect Master knew very well that Hongjun Dao Ancestor was definitely looking at this place now, and he would definitely be able to hear what he said.

The way of heaven is fair, this is a well-known thing.

However, the avenue is fifty, Tianyan is forty-nine, leaving a glimmer of life to fight with others, so the way of heaven is incomplete, so Hongjun makes up for it with his body.

Since Hongjun Dao Ancestor joined the Dao, the Dao of Heaven has been complete!

More selfless!

At least the desolate creatures and the saints all think so, but the real situation of the Dao is only known to Hongjun Dao Ancestor alone.

Killing the two saints of the West by himself is to take advantage of cause and effect, if Hongjun Daozu intervenes and does not allow himself to solve cause and effect, how can he talk about the justice of heaven!

At that time, Hongjun Daozu's prestige will plummet in the flood famine, which is not conducive to Hongjun Daozu's management of the flood famine.

After the Hongjun Dao Ancestor in the Zixiao Palace heard these words, his face directly darkened.

I really plan to take action to protect the two saints of the West,

The words of the Tongtian Sect Master undoubtedly pushed himself to the moral high ground!

Tongtian Sect Master is kidnapping in morality!

As for being in line with the Heavenly Dao, it is to make up for the lack of the Heavenly Dao, and these words are purely to fool sentient beings.

The way of heaven is incomplete, it is to give a ray of life to all living beings in the wilderness.

If this can make up for this line of life, wouldn't it cut off the life of the desolate creatures?

Hongjun Dao Ancestor is in line with the Dao of Heaven, but he is also forced to be helpless.

At that time, the battle between Dao and Demon was at the end, and only Hongjun Dao Ancestor and Demon Ancestor Luo Yu remained.

Although Hongjun Daozu had three corpses to suppress the four swords of Zhuxian together, the god-killing spear of Demon Ancestor Luo's throat was even more terrifying.

Even the Hongjun Dao Ancestor who had the heavens and clouds above his head could not resist the sharpness of the god-killing spear, and when he saw that he was about to lose both, Hongjun Dao Ancestor had to agree to the Heavenly Dao with his body.

Therefore, the Heavenly Dao lent the power of the Hongjun Dao Ancestor, and directly used the power of the Heavenly Dao to raise the cultivation of the Hongjun Dao Ancestor to the sub-holy realm.

It is the realm of having one foot in the realm of the saint level.

The quasi-saint is just jumping on the threshold of the saint, and the sub-saint has already stepped into the realm of the saint with one foot.

Hongjun Daozu's sub-holy cultivation became the last straw that broke the camel's back, and finally destroyed the Demon Ancestor's throat.

However, the Demon Ancestor Luo Yu would not let Hongjun Dao Ancestor have a better time, directly detonated the entire Western Spiritual Vein, and made a great avenue oath to eliminate the Demon Rise and the Demon Rise to eliminate the Dao.

Since then, all beings in the wilderness have broken through with a demon calamity.

Demon Ancestor Luo Throat is a hundred dead, but this Western cause and effect directly fell on Hongjun Daozu, Hongjun Daozu's face was as black as the bottom of the pot at that time.

Later, Hongjun Daozu became holy and promised the position of two saints and two saints in the West, so that the cause and effect of the West were returned.

Hongjun Dao Ancestor proved that the Tao was sanctified, and only then did he know that it was a scam to fit the Tao!

It can't help Hongjun Dao Ancestor reach the Heavenly Dao Realm!

Above the saint is the Great Dao Saint, but the breakthrough of the Saint who is in line with the Heavenly Dao must be called the Heavenly Dao Realm. (The setting of this book is like this, refusing to be kidnapped in the same literary realm!) ）

The Heavenly Dao Realm has the strength of a Great Dao Saint.

The saint is not allowed to break through to the Great Dao Saint, and under the restrictions of the Heavenly Dao, he is not allowed to stop at the peak of the saint and cannot go further.

And those who are in harmony can step into the realm of heavenly dao!

Although the Heavenly Dao Realm has the strength of the Great Dao Saint, there is a gap.

The Heavenly Dao Realm is the Heavenly Dao Dao Fruit, and the Great Dao Saint is the Great Dao Saint Fruit Rank, although the two have the same strength, but in fact there is an essential gap.

This is something that Hongjun Dao Ancestor only discovered after he became a Heavenly Daoist.

It turns out that although the body of the Heavenly Dao can reach the Heavenly Dao realm, it must be completely in line with the Heavenly Dao.

To put it bluntly, one's consciousness has been erased, and one's physical body has become the carrier of Heavenly Dao consciousness, so that it can be the Heavenly Dao Realm!

Of course, Hongjun Daozu refused to have his consciousness erased, because in that case, would he still be himself?

The so-called body of the Heavenly Dao is to find a carrier for the Heavenly Dao that can walk in the world!

The Heavenly Dao is just a mass of rules, and you can only stay in the Heavenly Dao space, but if you have the physical body of a person who is in harmony with the Dao, you can walk in the wilderness!

This is the true purpose of being in harmony!

The so-called filling the gap of the Heavenly Dao simply does not exist.

If there is a deficiency in the Heavenly Dao, it is to leave a glimmer of life for all sentient beings, but it is the rule of the Great Dao, can it be made up if you want to?

After Hongjun Daozu learned the truth, he refused to join the Tao with his body, but he could no longer withdraw from the state of joining the Dao.

Now Hongjun Dao Ancestor and Heavenly Dao Consciousness share the same body, and Hongjun Dao Ancestor's cultivation is not a real Heavenly Dao Realm, but a pseudo-Heavenly Dao Realm!

Sometimes Hongjun Dao Ancestor can suppress the consciousness of Heavenly Dao, and sometimes the consciousness of Heavenly Dao can suppress the consciousness of Hongjun Dao Ancestor, which makes Hongjun Dao Ancestor very annoying.

Therefore, Hongjun Dao Ancestor moved the idea of seizing the Heavenly Dao, so he laid out the Divine Victory!

According to Hongjun Dao Ancestor's plan, the battle of the saints will definitely break out in the end, and when the time comes, the flood will be shattered, and the origin of the Heavenly Dao will be damaged.

At that time, Hongjun Dao Ancestor will be able to seize the Heavenly Dao, and thus become the Heavenly Dao that truly dominates the flood wilderness, and it will also be the true Heavenly Dao Realm!

But, I don't know why, the Tongtian Sect Master jumped out of his hands.

Although the wisp of Hongmeng purple qi of the Tongtian Sect Master was given to the Tongtian Sect Master by himself, he also deceived the Tongtian Sect Master because of this, and led the Kaitian Sect Master to establish a holy religion.

Let the Tongtian Sect Master lose the protection of the merit of opening the heavens, this is a big cause and effect, and this cause and effect is also related to Pangu, and the same is true of the three Qings.

Hongjun Daozu also wants to make up for it, so many treasures in the past are forbidden in the treasure cliff, and it is not advisable to have three clears, and finally the three clears are almost seventy percent of the treasures on the treasure cliff.

After the cause and effect are offset, Hongmeng Purple Qi, including those treasures, completely belongs to the Tongtian Sect Master, which is the cause and effect of Hongjun Dao Ancestor returning the calculation of Kaitian's merits.

Therefore, Hongjun Daozu and Sanqing only have preaching cause and effect.

The Tongtian Sect Master repaid the cause and effect of the preaching with Hongmeng Purple Qi, that is, he repaid the preaching kindness with a holy position, so he could completely cut off the cause and effect with the Xuanmen.

Therefore, the Hongmeng purple qi given by Hongjun Dao Ancestor includes the cause and effect of those treasures, and the Tongtian Sect Master does not owe Hongjun Dao Ancestor, which is used by Hongjun Dao Ancestor to compensate for the cause and effect of calculating the merits of opening the heavens.

Originally, cause and effect were clear, only the grace of preaching and teaching, and the Tongtian Sect Master repaid it with a holy position.

One holy throne is enough to pay off!

Since the Tongtian Sect Master cut off the cause and effect, the Tongtian Sect Master and Hongjun Dao Ancestor do not owe each other, and they have also broken off the relationship with Xuanmen.

Hongjun Daozu doesn't know what to do now, and there is no causal bond with the Tongtian Sect Master, and if he interferes in the affairs of the Tongtian Sect Master, he will have to owe cause and effect.