Qingzhou realm, Xuanqing Mountain, the treasure land here is a third-order spiritual vein.

But all the places of spiritual veins are full of spiritual energy, so that there are countless strange flowers and plants, and birds and beasts also love to inhabit here.

However, this kind of spiritual vein is not something that everyone can occupy.

Generally speaking, spiritual veins are classified from the first order to the first order.

The first-order spiritual vein can only be used for cultivation by monks in the Qi cultivation period.

The second-order spiritual vein can only provide a cultivation environment for monks in the foundation building period.

The third-order spiritual veins are only qualified to be occupied by monks in the Purple Mansion period.

It is precisely because of Ye Wenxiao, a Purple Mansion monk, that the Ye clan can occupy this Xuanqing Mountain Range as a family land.

On the Bailing Peak of the Xuanqing Mountain Range, there are many family monks of the Hu Ye family living here, and the aura is swirling, and you can see pieces of spiritual fields and elixir gardens as far as the eye can see.

Next to an elixir garden is the residence of Ye Daoyang, the second-order alchemist of the Ye family.

Ye Daoyang is the fourth son of the patriarch Ye Wenxiao, and with the relationship between the patriarch's direct heirs, he was not only able to break through the foundation building in his forties, but also had a good alchemy.

Ye Daoyang was only the qualification of the three spirit roots, and he knew that there was no hope of breaking through the Purple Mansion, so he married the female cultivator of the Chen family as a Taoist couple, cultivating spiritual objects and refining pills in this Bailing Peak all day long.

At the moment, the couple is not in the courtyard, only a six-year-old child, who is looking mature and flipping through a book of anecdotes in the southern region.

The environment in the courtyard is quiet and elegant, and the five-year-old child's name is Ye Changsheng, and his name is Changsheng, which shows the deep expectations of his parents.

However, Ye Changsheng is not a real child, because he is an authentic traverser.

As for the reason for the crossing, don't mention this, the past of the previous life has long been in smoke, and after coming to this world for six years, Ye Changsheng has gradually accepted this new identity.

When he first crossed over, he missed his hometown very much, his parents, his mobile phone, computers, games, and so on.

But when he learned that this world could be cultivated, and that his parents were cultivators, he decided to completely integrate into the current life and environment.

However, a cultivator is not so easy to be, although he was born in a monk family with a good birth, but this does not mean that he can embark on the road of cultivating immortals.

If a mortal wants to become a Qi Practitioner, he must first have a spiritual root.

Although having a spiritual root does not mean that you can achieve much in cultivation, it at least means that you have the qualifications to cultivate immortals.

Even the most ordinary Qi cultivation period cultivator could have a lifespan of one hundred and twenty years, and in the previous life, 99.999% of mortals would not live to this age.

But if you want to have a spiritual root, how can it be so easy.

In the world, it is difficult to have one or two out of 100,000 mortals with spiritual roots.

Although the probability of a child born from a monk and a monk is much higher, it is still in a ratio of ten to one.

Like the third uncle's family next door, in five years, there were three sons who were sent to the mortal world because they did not have spiritual roots, although they did not worry about eating and drinking for the rest of their lives, and the Ye family would also marry wives and concubines for them to give birth to heirs, but in the end, there was no hope of cultivating and could not become immortals.

Ye Changsheng clearly remembered the scene of the three children crying bitterly when they were sent away.

Obviously, they also understand that if they go, they will have no hope of returning here for the rest of their lives.

So what about themselves, if they don't have spiritual roots, will they be sent to the mortal world to live an ordinary life like them?

This is not unfounded, but well-founded.

First of all, in his previous life, he was not a European emperor, and what kind of miracles, SSR, and limited skins were as ethereal as floating clouds for an old non-chief like him.

Secondly, there is a way for parents to sacrifice to the sky and the magic is boundless, but they have fathers and mothers in this life.

Without the parents to worship the sky, the system didn't send one.

It seems that the Traveler Orphanage is about to lose its own talent.

Since there is no system, he must not be the protagonist of Shuangwenliu, according to this rhythm, I am afraid that it is not a mortal flow.

Cheating daddy, the protagonist in the mortal flow is either a five-attribute miscellaneous spiritual root, or there is no spiritual root at all, in this case, can you not panic.

What's more, when his parents named him, he also had a wave of poisoned milk, and he had to be called 'Changsheng' if he didn't have a good name, the more he thought about it, the more panicked he became.

Expecting to wake up is a single spirit root or something, Ye Fei is still a little forced in his heart, he has no extravagant hope at all.

I'm afraid that I won't even awaken the five series of miscellaneous spirit roots by then, what should I do then?

Obviously, there is an opportunity for cultivation and immortality at hand, if it is because there is no spiritual root, the separation between the immortals and mortals cannot be crossed from now on, how can he accept this.

In the past few years, whenever Ye Changsheng took advantage of his parents' absence, he would secretly flip through the books recorded in the anecdotes of the Tiannan Region.

Through these books, he clearly understood the importance of the spiritual root, and also understood that the cultivation realm was far more cruel than he imagined.

In the previous life, what was the concept of foundation building period in the novel?

It's nothing more than some outer disciples of the Xiuzhen sect, a minion character who can be bullied everywhere in the immortal cultivation world, and the protagonist will build a foundation after two years of casual cultivation.

Qi training period? That's not worthy of being called a person, and being cannon fodder is disgusted with low grades.

But in fact.

Although the Qi cultivation period cultivators are the bottom of the cultivation world, even these bottom layers are the existence of one in a million among countless mortals, walking in the world, how can they not be treated respectfully as 'immortal masters'.

In Qingzhou, whenever there is a monk who breaks through the foundation building period, which of the major Xiuzhen families does not invite guests and celebrate.

To put it bluntly, if a monk with excellent qualifications dies, he will be accustomed to the word 'fall'.

There are an average of three to five thousand Qi cultivation period cultivators in the casual cultivation, and it is not bad to barely have one who can break through the foundation building stage cultivation.

Among the Xiuzhen family, the Zhuji Dan is not so easy to obtain, and it is often dozens of children of the family who have cultivated Qi at the twelfth level to compete for that precious Zhuji Dan.

If a monk below the top grade of the second spirit root has no Tsukidan to assist in foundation building, the failure rate is nearly 90%, and even if he has Tsukidan, there is still a high probability of foundation building failure.

Therefore, even if it is a Xiuzhen family, it is also cautious when distributing the Tsukidan to the younger generations of clansmen, so as to ensure that each Tsukidan can cultivate a clansman in the Tsuki-Tsuji realm.

A monk in the foundation building period wants to create a Xiuzhen family in the mortal world, and he can casually control the life and death of millions of mortals.

Not to mention far away, let's just say that the Ye family, because there is an ancestor in the Purple Mansion Period, can rule the territory of fifty or sixty million mortals, and the Ye family's worldly bloodline in the mortal world alone has nearly a million numbers.

Every ten years, the Ye clan will select countless children from the mortal world to come to Xuanqing Mountain to measure the spiritual root, and the Ye family's bloodline with the spiritual root will be able to stay in Xuanqing Mountain to cultivate the truth, and those who do not have the spiritual root will be sent back to the secular world to continue their original life.

Ye Changsheng's father was a monk in the foundation building period, and his grandfather Ye Wenxiao was both the patriarch and the only Purple Mansion period boss in the clan.

If he is tested to have no spiritual root and is sent to the mortal world, he can at least be the city lord of a million mortal cities, and even in order to let Ye Changsheng give birth to descendants with spiritual roots, he may be able to marry a wife and take dozens of hundreds of wives.

But is this what he wants?

Ahem, I do want to .....

However, if he can't cultivate the truth, marrying so many wives will not be a pile of bones in the end, as a dignified traverser, when has he ever been so angry.

Every now and then, Ye Changsheng can only hypnotize and comfort himself, those fellow Daoists who carry the system through are all puppets of the system, and they are demons!

It's a good thing that you don't have a system, at least you don't need to act as a tool for the system, what is the use of other people's systems being smart, and you need to be a waste protagonist.