Buddha, is it great?

Is the Buddha purifying sentient beings and accumulating merit at the same time as going through tribulations?

It is said that Hinayana is to save oneself, and Mahayana is to save others.

I think that we must first save ourselves before we can save others, and there is no conflict between them.

If a person can't even save himself, how can he save others, so how can he save himself?

The first is to reconcile with oneself, under normal circumstances, under the premise of not breaking the law and committing crimes, there will be one or many regretful or even very regretful past events in your life, is it painful for a lifetime?

Reconcile with yourself, look away, and no longer stubbornly cling, so that there will be a future.

One day, one month, one year, ten years...... The sooner you look at it, the sooner it will be easier. Except for a few people who can't see it in their lifetime, most people always have to see it in the end.

In the face of love, in the face of career, in the face of family, in the face of their highest ideals...... There is always the most difficult pain to let go, and to save oneself is to face the pain and finally be light and light, and live an easy life, not that the suffering is gone, but that the knots in the heart are unraveled.

When you untie your own knots, you will work hard to unravel the knots in the hearts of others. Otherwise, it's putting the cart before the horse.

The knots in everyone's hearts have been untied, and there is no longer anger in their hearts, then the world will be peaceful, and the premise of Datong is not peace.

We will realize a global community with a shared future.

The most difficult thing for people is to reconcile with oneself, and the other is to empathize.

A "selfish" is harmful to others and harmful to oneself if it is small.

Since the big net of society envelops all people, people are forced to be closely connected with each other, and it is impossible to really be alone, and the interests will not be damaged by only one person, which is determined by the modern economy and life structure.

Then, the sooner you open your heart to this door, the sooner you will embrace the rising sun.

Let go of obsession and become a Buddha on the ground.

This is probably the true meaning of becoming a Buddha and becoming a demon with one thought.

Evil is not only external evil, but also self-torture.

The evil of a Buddha is not only cruel to others, but also cruel to oneself.

If there is less obsession, depression will also be reduced. (I don't dare to say that there is no at all)

Amitabha, just be merciful to yourself first.

My Buddha, compassion!

The Buddha who strives to unravel the knots in everyone's hearts is great.

In my future novels, I will elaborate on similar content and concepts, and the road to Buddhahood is not far away, just between the mind.