Chapter 40: The Beating of the City God (Part II)

Zhen Yan felt that Chenghuang still had a brain, and the plan was not bad.

Now the infrastructure has become saturated, and the dividends are decreasing. Especially in the past, the development of residential real estate, which was regarded as a golden bait, is now suitable for the development of residential real estate, and now there is little suitable land, and the people's consumption concept is becoming more and more rational and practical, so the future of residential buildings will be mainly based on the renovation of old buildings, and it is better to operate construction waste elimination fields than to take land to build real estate.

These construction wastes will be invaluable assets in the future.

However, it is troublesome to operate directly, after all, it is better to directly transfer the franchise, which can be based on evidence and invincible.

The city god is about to celebrate the 485th anniversary of its birth (2017 AD) and celebrate the 30th anniversary of the provincial intangible cultural heritage of the city god temple.

At that time, scholars, farmers, merchants, good men and women will come in groups to worship.

Cheng Huang's birthday is a local temple fair, with huge performances, juggling, magic, gongs and drums, martial arts and other folk art performances.

Since it is a Chenghuang birthday sacrifice event, it is naturally indispensable to carry the portable shrine.

There are two shrines, one large and one small, the big one is carried by 64 strong men, and the inside of the sedan chair is the enshrined city god tablet; The smaller one is carried by 32 young women who have been trained, and inside the sedan chair is a tablet dedicated to Grandma Chenghuang.

This Chenghuang grandmother has a beautiful and moving legend among the people, almost comparable to Liang Hongyu.

However, Zhen Yan knew very well that this was completely false, and she had never even specifically publicized it, because this Chenghuang had never been married before his death, and he did not have a son and a half-daughter offspring.

However, the people of the people have the simple concept of family and prosperity, and even an obsession: just like the land lord must have a land wife, so the city god naturally has to be accompanied by the city god's grandmother.

In this sacrifice, the sedan chair bearers who carried the seonghuang shrine were selected layer by layer, and without exception, they all had at least 5 years of experience in carrying the portable shrine, ranging from at least 5 to 15 years. There are many years of practice on a daily basis.

Because the age must be controlled within 40 years old, otherwise a large number of "kings" and "crowns" with more than 20 years of experience can be counted.

The shoulders and other parts of the portable shrine husband were abnormally raised by blood stasis, forming a terrifying "portable shrine tumor." ”

The portable shrine bearer is proud of this, which is a symbol of strength and honor, and the "portable shrine tumor" is a phenomenon caused by heavy physical labor, and does not have a specific myth and legend connotation.

Lined up behind the shrine was a group of distinguished guests, most of whom were entrepreneurs, or donated money to repair the temple, or bought lamp oil (offerings) for the temple and grandmother, or licensed dealers of the temple fair, or local celebrities, and became honorary deacons of the temple...... It is inevitable that there will be many red-top businessmen among these entrepreneurs.

However, in this sacrificial event, these entrepreneurs are slightly inferior, and they will be slightly lower in the queue.

It is reported that this time the provincial, municipal, and district cultural bureaus, propaganda departments, and civilization offices were sacrificed...... Representatives will be sent to participate, so it is particularly grand. A mixed team will be formed at the head of the queue according to the size of the ranks.

Most of those who are fortunate enough to participate in the dusk ceremony will send "sacred posts" to the temple.

It is a name card that is delivered to people, and it is different from today's business card when the younger generation sends it to the elders and the subordinates to the superiors to show respect.

It is inconvenient for those genuine officials to deliver "god stickers", and entrepreneurs are flocking to them, because not just cats and dogs are qualified, and they are also troubled by comparison.

After thinking about it, Zhen Yan decided to give her subordinates a big face, and also handed over a "god sticker".

Of course, he can't be as the king of Yama, but as the general manager of Zhiming Environmental Protection Technology Co., Ltd., and personally write the pseudonym of Zhen Qiao.

This is already a big face, and Lord Chenghuang will faint happily in an instant, and it is normal to cry after waking up.