"What's the problem?"

"How can the Fa be juxtaposed with the rites!"

"Who let him go up?"

Xun Ke didn't answer, and the audience under the podium was not happy.

They came to see the brilliance of the Confucian leaders, not to see a stupid boy looking for trouble.

Rite is etiquette, law is law, not to be confused!

What is Rite?

Etiquette, Reason!

Etiquette is the greatest morality.

And what about the law?

What is the law?

It's just a floor.

If a person says that he understands etiquette, knows etiquette, and observes etiquette, then he must be very cultured and is likely to be a good person.

But if someone says that he understands the law very well, knows the law, and abides by the law, then he is most likely a bad person.

How can morality be the highest limit and law the lowest limit?

Putting a higher and better morality instead of pursuing, but aiming at the lower limit, is this what normal people do?

Xun Ke said that human nature is inherently evil, but that is to dissolve hypocrisy, guide people to learn, and seek good in evil, but he is not saying that because human nature is evil, everyone is guilty and is a natural criminal.

The more people who worship the law, the less they trust the morality of man himself, and this is a reasonable thing that can be easily understood.

However, Xun Ke's face did not change, and he did not pay attention to the angry cries of the Confucian scholars in the audience, but replied calmly: "Etiquette, the heavens and the earth, respect the ancestors and the monarch." It is the third book of the rites. Those who follow it will rule the world, and those who will not follow it will be chaotic; Those who follow it are dark, and those who do not follow it are dangerous; Those who follow it live, and those who do not follow it perish. The courtesy is the most humane. However, the lawless rites are not enough to be courteous, and they are called people who have no way; Dharma ceremony, foot ceremony, is called a person with a good way. ”

Shang said again without hesitation: "I heard that you said it. Human affection: food, desire to have a thirst; clothes, want to have embroidery; Okay, I want to have a horse; and desires the wealth of the surplus wealth of the husband; However, the poor years do not know the shortcomings. Hunger and desire for food, cold and warmth, labor and rest, good and evil, are born and existed by human beings.

When it comes to morality today, there is no one from the Mo family, but the Mo family giant took his disciples away, and the Xia Dynasty left the Mo family.

If you want to see a thousand years old, count today; If you want to know billions, you will try one or two...... Knowing the distance with the near, knowing the ten thousand with one, and knowing the light with the micro.

Even the Mo family has to travel far away, and the Confucian etiquette is better than the Mo family's love and non-attack?

Previously, the four countries attacked Dayue, but Dayue was not in time, Yuzhou and Yangzhou fell, Yuzhou burst the embankment, and millions of people died! In ancient times, it competed in the Tao, in the Middle Ages, and in today's strength.

The saint does not expect to cultivate the ancients, and the lawlessness is often allowed, and the things of the world are prepared because they are prepared.

The old and the modern are different, and the new and the old are different. If you want to use a lenient government to govern the people of the world, there is still no way to control the horse, and this is not a trouble. Today, Confucianism and Mo are both called the first kings and love the world, and they regard the people as their parents. How can this be?

The people are stubborn in power, and they are incapable of righteousness. Mozi, a saint in the world, practiced the Ming Tao to swim in the sea, and the sea said that it was benevolent, beautiful and righteous and served seventy people. There are few people who are noble and benevolent, and it is difficult for those who can be righteous. ”

People have always been subservient to power, and they are seldom influenced by righteousness. Mozi is a saint in the world, he upholds his sincerity, preaches the Mohist family, and saves the world, but how many people in the world appreciate his benevolence, praise his righteousness and are willing to serve him? It can be seen that there are few people who value benevolence, and those who can do righteousness are really rare.

At this time, even the onlookers are sure that although this guy is dressed like an ink man and his complexion is like an ink man, he will never be an ink man.

Although he is also attacking Confucianism with the Mo family, his example is not to point to the death of the Mo family.

As Zhuang Sheng said when he sat down and talked about Taoism the last time, Mozi is good in the world, but what is the world?

It's just that Shang changed his rhetoric, he used the Mohist family to refer to Confucianism, and the Mohist family's love is not good, why can you do it with Confucianism's benevolence, righteousness, and etiquette?

If the morality pursued by the Mohists is an unobstructed view from the top of the mountain, then how can Confucianism be halfway up the mountain, but the bottom of the mountain is the largest part, and it is the real people at the bottom.

Benevolence and righteousness sound good on the lips, but why are there fewer and fewer inkers?

Was it because the Mo family was too strict, or did they not want to be ink masters at all?

Doesn't this mean that everyone just likes benevolence and righteousness, and really lets themselves do it, but they are not moved at all!

"It's kind of interesting!"

Under the stands, Gu Dan looked at the talker with a slightly surprised look.

He thought that Xun Ke couldn't find an opponent for this preaching, who would have thought that there would be talented people in the country.

Although this person looks young, he has a very deep understanding and understanding of both Confucianism and Mohist, and he even took out what Xun Ke himself said to add evidence to himself.

He is not well-known, but Xun Ke himself said something, he can't deny it, right?

What the Mo family has done, and the experience since then, can't be faked?

What happened in the land of Otsuki is all true, right?

In this way, laying out the facts, reasoning, and words are not inferior to the confrontation of life and death, which can be described as attacking the heart step by step, rigorous and meticulous.

This man is not just talking, but he is prepared!

At such an age, you can have such insight, which is really not a thing in the pool!

Not only did Gu Dan see Shang's talent, but Emperor Chengping on the podium also looked at Shang without blinking, as if he was looking at a treasure that was hard to find, full of joy.

A glimpse of the whole leopard.

Preaching, preaching, this is not playing a game of playing at home, the emperor of the Xia Dynasty personally came here to see everyone's real talents.

Compared with the internal competition in Confucianism, it is too light, so light that it is boring.

But after the Mo family left, there were no more people who could play against Confucianism, and even the concept was not as good as Xun Ke's, so what else could they do to touch Confucianism?

However, the young man in front of him is different.

He actually agrees with the Confucian concept of 'human nature is inherently evil', but compared with Xun Ke's hypocrisy, he feels that "benevolence and righteousness" is a false thing, something that is only left in the mouths of people.

If benevolence and righteousness really exist in everyone, where is there anything about Confucianism? The Mo family has long been all over the world!

From this, Confucianism, which is weaker than the Mohists in benevolence and righteousness, also has to go a little later, what the Mohists can't do, how can Confucianism do it?

You Xun Ke is powerful, do you dare to say that you are more powerful than Mozi?

What Mozi and Yu Li can't do, Xun Ke can do?

Yes, one person can do it, even a small group of people can do it.

Mozi and Bird Lisheng, and even those who ink have done it.

What about the people of the world?

What can I do!

Your doctrine may be very correct in Confucianism, but it is not right in the world.

This is already a blatant attack on Confucianism, no less than the dispute between Confucianism and Mohistism.

It's just that Shang is more "shameless", because he doesn't believe in any benevolence at all, and he directly puts it on the table and says it.

If you get rid of the core benevolence and righteousness, and only look at the word etiquette, then the etiquette is just an ornament.

Just be it, just talk about the Fa directly!

Why take off your pants and fart to derive the word benevolence and righteousness?

As he said: Today's struggle is all about strength.

What is Qi Force?

It's force, it's strength!

It is the guru, the money, the people, and the food that is the key to the final victory of a country.

Is it because the Xia Dynasty is more benevolent than the Four Kingdoms?

This is true, but the reason behind this is because there is a great master in the Xia Dynasty, and the four kingdoms have to wag their tails and beg for mercy.

Any sense of Mozi's kindness is used to coax the people at the bottom.

Keshang didn't know the secret, but he had already understood the key.

This son, amazing!

Emperor Chengping's heart fluctuated, and he had mixed feelings, and he couldn't wait to hold Shang's hand and talk about it now.

In his life, it is probably impossible for him to make achievements that surpass Wang Mang.

Who are Wang Mang's subordinates?

Gong Shang Guo, Xun Ke, Poultry Li Sheng!

One is a model of hundreds of officials in the Xia Dynasty for decades, one is a Confucian leader, and the other is a Mohist giant!

What kind of team is under him?

Yes, Xun Ke is indeed still in the Xia Dynasty, but he is the old minister of the previous term, even if he succeeds to the throne now, the merits he has made will not be counted on his head at all!

Confucianism flourished during Wang Mang's reign, and it also developed step by step from scratch.

But who doesn't have ambition.

The son's achievements do not necessarily have to yield to the father, and even the son should do his best to surpass the father, otherwise where will the torch come from?

It is the common sense of development that the blue is better than the blue, and one generation is not as good as the next, and it will perish long ago!

It's a pity that there are always some handsome people whose talents are far beyond ordinary people, and the peaks piled up make people despair at a glance, how to surpass them?

That's called an unborn genius.

The era name Chengping actually represents his helplessness.

This helplessness is the helplessness of personal achievements, and has nothing to do with longing for the first emperor or not.

But now, Emperor Chengping saw a good seedling.

A good cultivation may be no less than Xun Ke and a good seedling of poultry victory!

Unconsciously, Emperor Chengping's back was already straight, extremely focused, and he stared at Shang with a radiant look, without blinking his eyes.

The Maven is hard to find, and good ministers are hard to find!

But he was so happy, and some people were very unhappy.

"Ridiculous! If people are rude and righteous, they will be chaotic, and if they don't know etiquette and righteousness, they will be contrary. If people do not have a teacher, they are dangerous and not right; If you are rude and righteous, you will be disobedient and uncured. Whoever desires to be good is evil in nature! This man bewitches the public, and even regards humanity as an animal, which is really the evil of the world! ”

A Confucian scholar had already jumped onto the podium, drew his sword, and rushed into a rage, "A beast like you who ignores the common people and rejects etiquette is also a great scourge to stay in the world!" Today I will duel with you, whether I live or die! ”

Shang's remarks, not surprisingly, greatly angered Confucianism.

This is an extremely serious provocation.

The battle of morality is worse than life and death!

Shang treats the word benevolence and righteousness as nothing, that is, Confucianism as nothing, which is absolutely unbearable.

If even the core ideas can be discarded, then why do you need Confucianism?

If people don't even have righteousness, what is the difference between them and livestock?

The reason why people are human beings is because they have clothes, etiquette, understanding, benevolence, and compassion.

Without that, man is just a beast in human skin!

Shang's point of view ignores these, and only discusses that benevolence itself is not believed by the vast majority of people, and it is impossible to say and do the same, so benevolence is false, which is simply unacceptable to Confucian scholars.

Not to mention that Confucianism can't bear it, that is, most of the Mo family has left, otherwise now the Mo family will have to come to power and fight for their lives.

Everyone is here to participate in this grand event, it's good for you to directly dismantle the stage, how can you tolerate it?

"Times will evolve and things will change. Thousands of years ago, the first person to drill wood for fire was a sage among people, but today there are still people who drill wood for fire? The crowd will laugh at his stupidity, and will they follow suit?

When the ancient emperors ruled the world, they personally led the people to work with shovels and hoes, and they were so tired that their thighs were emaciated, and the hairs on their calves were worn out, and even the labor of the slaves was not as bitter as this. In this way, in ancient times, giving up the position of the Son of Heaven to others was just an escape from the slave-like offerings of the gatekeepers and the heavy labor of slaves. Therefore, it is not worthy of praise to pass on the world to others.

Today's county magistrate, once he dies, his children and grandchildren will always have high carts and horses for generations, so people value it very much. Therefore, people can easily resign the ancient Son of Heaven for the matter of abdicating the throne, but it is difficult to give up today's county officials; The reason for this is that the magnitude of the actual benefits is very different. ”

Shang was completely fearless and said: "Since Confucianism can see what is not feasible for the Mo family, why can't it see the situation of its own family?" Isn't this a compromise? Benevolence, righteousness, propriety, and law, taking one word of the law is enough, why add splendor, increase the loss, cover up the name, and do not reason! ”

Boy!

This time, even Gu Dan couldn't help but call a good guy in his heart.

This man is extraordinary!

This is not shocking, and I want to subvert Confucianism in one go.

I still have to be so subversive in front of Xun Ke and even countless Confucian disciples!

Is it arrogance, or is it self-confidence?

The Confucian scholars who came to power couldn't bear it anymore, where could they listen to him continue to talk at length?

The long sword crossed the arc, and he was about to take the head of the merchant.

But before it could touch Shang's hair, the long sword was pinched.

Shang's eyes didn't blink, without any hint of fear, just looked at Xun Ke with a focused expression.

He did come here today to ask why Confucianism should be reluctant to seek the near and far.

Xun Ke can see the problems of the Mohists, but he has no ideals and does not understand the problems of Confucianism itself.

What is the big difference between a person who asks for 50 steps and a person who asks for 100 steps?

Obviously, Xun Ke also said that "punishment is punished for crime, and if you don't claim guilt, it will be chaotic", why do you need to carry out such a thing as a gift in one fell swoop?

In the face of Shang's incomprehension, to be precise, it should be a sharp pressing situation, Xun Ke replied simply: "Cheap courtesy and righteousness are noble and brave, poor are thieves, and rich are thieves." ”

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(End of chapter)