Chapter 117: Sociality Disappears

Who am I? It depends on who I think I am, and even more so on who I am in the eyes of others, and if a person does not exist in the eyes of others, then that person is also equivalent to not existing, because there is no way to prove the fact that I exist. This is the unity of opposites.

In order to improve their ability to survive, people are integrated into their families, ethnic groups, communities, and nations...... Prove the value of one's existence through the cooperative relationship between people, and become the ruler of one side when it occupies the center of the network.

But to maintain dominance, it is necessary to exert sustained influence over the multitude. Compared with the objective uncontrollable reality of the real world, the subjectivity of the virtual world is much more controllable. From the unification of the world connected by a single network cable to the monopoly of channels, capital, and information, the Internet has completed the journey of the rise and fall of an empire in just a few decades.

With the information sandstorm raised by digitalization, it is already difficult for people to move an inch in the rolling red dust, and everyone needs a guide at this time.

And artificial intelligence happens to be able to solve this problem. These so-called coincidences are only the inevitable result. Before that, digital humans began to use the herd effect to create information garbage, dumping it in the environment where human beings depend, and people had to rummage through the stinking garbage heap to find useful information. The issue of environmental governance has become a social pain point, which provides a good environment for the growth of artificial intelligence. In order to complete the upgrading of basic equipment and docking superbrain, Mark did not hesitate to give agents of various countries the power to use capital, which for him is just a beating number, which is used for the people and taken from the people.

Everyone wants to be the ruler of one side, and Mark gave the agents of various countries, especially Zhao Lei, a high enough superbrain management authority, after all, for countries with a long cultural heritage and different ideologies, supporting puppets can maximize their interests.

From the Chinese classic "Mencius: Gongsun Chouxia", Mark remembered the principle of the right time, place and people. Superbrain is like a timely rain to clean all walks of life in society, and the efficiency improvement brought by its powerful information processing ability makes people dependent, no matter how big or small, from the beginning of consulting its opinion to unconsciously obeying it.

When one by one, the superbrain can activate the herd effect by taking over the digital person, and it can implement divide and conquer accurate to the individual. Who I am here does not depend on who I think I am, nor on who I am in the eyes of others, because people seem to ignore the fact that the virtual world is a flower in the moon mirror in the water, and people don't know if the other person is human. As for collectivism or individualism, in this world it is a term that serves to consolidate the monopoly position and maintain the ruling order.

As the only China of the four ancient civilizations that has continued to this day, the Chinese nation has also experienced division and integration in history, but because of the collective identity condensed by Chinese culture under the inheritance of generation after generation, with this soul, the Chinese nation is still moving towards great unification.

The biggest difference between Chinese and Western cultures is collectivism and individualism, and the biggest difference between Chinese and Western regimes is that one is in the hands of the government and the other is in the hands of the chaebol.

In the years of reform and opening up, while introducing Western capital to develop the economy, their tentacles gradually replaced the state and began to implement the power of spiritual domination over the people. Although the country has consciously propagated traditional Chinese culture and spared no effort to realize the great rejuvenation of the Chinese nation, refined egoism has long become a universal value in this era. Although Li Cheng is trying his best to spread traditional Chinese culture, he can only do it in vain, because that soul and collectivism have long been abandoned in the long river of history as a shackle by individualism.

Compared with the imprisonment of religion in people's minds, capitalism is the imprisonment of people's minds.

It is only under individualism that the prisoner effect does not fail, which is the key to capitalist rule.