Chu Yuxing's army captured the political center of the Akiyama Peninsula without encountering any resistance. However, by this time, there was no one left. He looked at the humble palace room, and it was hard to imagine how they could defeat Shi Qiuyu and Sheng Shiyuan, as well as their son Chu Yunshen, in such a difficult situation. I can't imagine how those more than 100,000 people could obey the command and dispatch of such an organization.

"I've heard of King Wen and King Wu, King Wen rules the world with etiquette, so the world is Zongzhou. King Wu ran the world by conquest, so he got the world. But Li Jiuyuan is neither King Wen nor King Wu, how did he use to bring these people together so that they would not rebel?" Chu Yuxing said to Wang Hedi, the big eunuch beside him.

Although Wang Heli was a eunuch, he was extremely knowledgeable, after he saw the layout of the Qiushan Peninsula, he had a calculation in his heart, and now when he saw Chu Yuxing asking him, he immediately replied: "Although Li Jiuyuan did not practice the way of civil and martial arts, he controlled it with domineering, so it was stronger."

"What do you mean by that"? Chu Yuxing still felt that this assertion was relatively novel, and he also knew that Wang Heli's wisdom was by no means comparable to ordinary people.

"Whether it is the way of King Wen who rules the world with etiquette, or the way of King Wu who operates by conquest, there are limitations. Ruling the world with propriety requires you to be moderate in politics. To operate by conquest requires you to have absolute strength. But neither of these points will work on the Akiyama Peninsula, so he chose the third method, domineering."

Chu Yuxing let out a soft "oh" and continued to ask, "Then what is domineering?"

The great eunuch Wang Heli immediately said: "Xunzi has a saying: the country is also used by the world; The master of the people is also the benefit of the world. If you have the Tao and persevere, you will be safe, prosperous, and the source of beauty; If you can't persevere, you will be in great danger and tired, and it is better to have something than nothing; And its Qi also, Suo is not available for the husband, Qi Su, Song Xian is also. Therefore, the lord of the world is also the benefit of the world, but he who cannot be at peace with himself, and those who are safe will also be the way.

Therefore, those who use the country will be the king of righteousness, the king of faith, the hegemony of faith, and the death of power. The three are carefully chosen by the Lord, and the benevolent are also white. The country is righteous with courtesy, but there is no harm to it, to do one injustice, to kill one without sin, and to win the world, the benevolent do not do it. Resolutely support the heart of the country, and if it is solid. Those who do what they do are righteous men; If it is thought that it is published in the criminal law of the state, then the righteous law will also be admitted; The place of the Lord is extremely handsome, and the people who are the first to go to the country will also raise their righteous will. If so, then go down and up to righteousness, and it is also determined; Qi is determined and the country is determined, and the country is determined and the world is determined. Zhongni has no place to place a cone, sincerity is the will, righteousness is the deeds, the words of the chopstick, the day of the help, not hidden in the world, the name of the posterity. Today, it is also the princes of the world who show their sincerity and righteousness, and measure their righteousness according to the law, and they are judged by political affairs, and the case is important to kill with nobility and cheapness, so that the attack will always be the same. If so, then the husband's reputation is between heaven and earth, and it is not as good as the sun and the moon and thunder! Therefore, it is said: With the righteousness of the country, one day is white, and Tang Wu is also. Tang Yibo, Wuwang Yishan, all a hundred miles of land, the world is one, the princes are ministers, and the genus of access is not obeyed, there is no other reason, and righteousness is the best. --It is the so-called righteousness and the king.

Although virtue has not arrived, although righteousness has not been helped, but the reason of the world has been slightly played, the punishment and reward have been promised to the world, and the ministers know that they can also be wanted. The decree has been issued, although it has seen the benefits and failures, it will not deceive its people; The agreement has been decided, and although we see the gains and losses, we will not deceive them. If so, the army will be strong, and the enemy will be afraid of it; The country is clear, and the country believes in it; Although it is in a remote country, it is powerful in the world, and the five uncles are also. It is not the politics and religion, it is not to the high level, it is not to the literature and science, it is not the heart of the people, the township strategy, the review of labor, the accumulation of animals, the cultivation of war readiness, and the belief of the top and bottom, and the world dare not be. Therefore, Qi Huan, Jin Wen, Chu Zhuang, Wu Lu, and Yue Goujian are all remote and ugly countries, threatening the world and forcing China. - -It is the so-called faith and hegemony.

The country calls for utilitarianism, does not do its righteousness, believes in it, and seeks only profit, and does not deceive its people internally, but seeks small profits; The outside is not afraid of deceiving it, but seeking great profits, and the inside does not correct its so, but often wants people to have. If so, then the people of his subordinates will not treat them with deceitful intentions. The upper and lower deception and the lower deception are also the upper and lower analysis. If so, then the enemy country will be light, suspicious of the country, and the power will be scheming day by day, and the country will inevitably be in danger, and Qi Min and Xue Gong will also die. Therefore, the use of strong Qi, not to cultivate rituals and righteousness, not to this political religion, not to a day under the sky, often to knot to lead the outside for business. Therefore, the strong and southern are enough to break Chu, the west is enough to defeat Qin, the north is enough to defeat Yan, and the middle is enough to lift the Song Dynasty. And if Yan Zhao rises and attacks, if he is vibrated and dies and the country dies, he will be killed by the world, and the future generations will speak evilly, and they will be punished. There is no other reason, but it is not by propriety and righteousness, but by power.

The reason why the three masters choose carefully, and the reason why the benevolent people are white. Those who are good at choosing will control people, and those who are not good at choosing will be controlled by others.

The country, the great instrument of the world, and the heavy responsibility, must not be good at choosing a place and then make a mistake, and the wrong danger is dangerous; Don't be good at choosing the way and then the way, and the smear is plugged; Danger is death. Those who are wrong in the other country are not sealed, what is the way of the law, and who is the son. Therefore, the law of the king, and the person of the king, is also the king; The law of the Taoist hegemon, and the person who overlords do it, it is also a hegemon; The law of the Tao and the people who died will also die. --The reason why the three masters are careful is to choose also, and the reason why the benevolent people are white.

The old country and the heavy responsibility are also, and if they do not accumulate and persist, they will not stand. The old country, the new one in the world, is also worried, worried, not changing, and changing the king and changing the line. Therefore, the day of one day is also, and the people of one day are also, but there is a country of a thousand years old, why not? Said: The belief in aiding the husband Chitose is to persevere, and the believers of Ann and the husband Chitose are also for it. People do not live for 100 years, but there are believers who are 1,000 years old. Said: Those who hold themselves with the law of a thousand years old are the believers of a thousand years old. Therefore, if the gentleman who accumulates courtesy and righteousness is the king, and the honest and honest person is the hegemon, and the person who overthrows the power will die. --The three are carefully chosen by the master, and the reason why the benevolent people are vain. Those who choose well will control people, and those who are not good at choosing will be controlled by others.

Those who hold the country must not be alone, but the strength of honor and disgrace lies in taking advantage of each other. The body can be competent, if it is, it is the king, the body can't, the person who knows fear and seeks ability, if it is, it is strong; Those who can't do not know fear and seek ability, An Wei will be used by those who are close to themselves, and those who are in danger will be cut; Qi Zhi died. The country's big use is big, and the small use is small; Qi is big and king, Qi is small and dies, and small and huge diverts survive. Those who use it greatly, first righteousness and then profit, An is not sympathetic to relatives, not sympathetic to the noble and lowly, only sincere can seek, and the husband is said to be huge. Those who use it for a small time, first benefit and then righteousness, do not sympathize with right and wrong, do not treat the straight, only the use of those who are close to themselves, and the husband is said to be of small use. If the huge use is like that, if the small use is like this, the small giant diversion is also the same as the other, if this is also. Therefore, it is said: "Pure and king, refute and hegemon, and none of them die." That's right.

If the country is rude, it is not right. The reason why the rite is righteous is also the country, for example: it is still balanced to the weight, it is like the rope and ink is to the straight, and the rules are also to the square circle, which is wrong and people can not blame it. Poetry: "Like the frost and snow, like the light of the sun and the moon, if you do it, you will survive, and if you don't, you will die." That's right.

If the country is in danger, there will be no happy king, and if the country is safe, the people will not worry. Chaos leads to national danger, and governance leads to national security. Isn't it too much for a gentleman to be in a hurry to pursue pleasure and slow down the country! For example, because of the good voice and color, and the quiet has no ears and eyes, isn't it sad! The affection of the lady, the eyes are lustful, the ears are lustful, the mouth is lustful, the nose is smelly, and the heart is lustful. -- These five bonds are inevitable for human affection. Those who raise five qi have tools. Without it, the five qi cannot be obtained. The country of ten thousand times can be described as vast and rich, plus there is a way to govern and distinguish strength, if it is, then it is peaceful and free from trouble, and then the five qi are also raised. Therefore, those who are happy are born to govern the country; Worried patients, born in a troubled country. Those who are eager to pursue pleasure and slow down the governance of the country are not those who know pleasure. Therefore, the ruler of the Ming Dynasty will rule his country first, and then he will be happy in it. Those who are in power will be in a hurry to pursue pleasure and slow down the rule of the country, so they will not be able to overcome the school, and they will die and the country will die, and then stop, isn't it sad! He will be glad in it, but he will be sorrowful; He will be at peace, but he will be in danger; Shall they not mourn if they will be blessed and die! Yes! Gentlemen can also observe what they say. Therefore, there is a way to govern the country, and the owner of the man has a job. If the husband is governed day by day, and the day is bent, it is the husband and the officials who make it work, and it is not enough to hurt the joy of playing An Yan. If the husband talks about the combination of one and the other, so that the ministers and hundreds of officials do not stay in the countryside and do business, it is the duty of the lady and the master. If so, it will be a day, and the name will be worthy of Yaoyu. The lord of the lord keeps the covenant and the details, the matter is done to the end, hangs the clothes, does not go down to the table, and the people in the sea do not want to be the emperor. The husband is said to be the most covenant, and the joy is great.

Those who are masters of people are also capable of officials; Those who are capable of self-ability. The master of man has to make man do it, and the man has nothing to move. One hundred acres and one guard, the cause is poor, and there is nothing to move. Nowadays, one person listens to the world at the same time, and those who have more than enough days to cure are also made for others. There is a big world, and there is a small country, and it will do it for itself, and then the hard work is not very much. If so, although Zang Shu is unwilling to cooperate with the Son of Heaven. Thinking that the county is the world, the four seas, why do you have to do it yourself? For those who do it, the way of the servant is also, and the saying of Mozi is also. Those who are able to do things by virtue and officials are also the way of the holy king, and the way of Confucianism is also observed. It is said that the peasants divide the fields and plough, the Jia divides the goods and sells, the hundred workers divide the work and persuade, the scholars and doctors divide their duties and listen, the princes of the founding of the country divide the land and guard, and the three princes discuss the parties, then the Son of Heaven is only a matter of sharing himself. If you go in and out, the world is not even, and there is no discrimination, which is the same as the hundred kings, and the great division of etiquette and law.

A hundred miles of land can take the world. --It's true; The victim is also known by the master. Those who take the world are not responsible for their land, but also from it, and the Tao is enough for one person. If he is a person, then his land will ridicule me and suit it? Therefore, in the land of a hundred miles, its rank and title are enough to accommodate the wise men of the world; His official career is enough to accommodate the world's capable people; Following the old law, choosing those who are good and using them wisely, it is enough to obey those who are good. The Magi is a good man, the capable non-commissioned officer is a good man, and the good man is served, and the three have the world, and nothing is outside it. Therefore, a hundred miles of land is enough to exhaust it. To be faithful, benevolent and righteous is enough to exhaust people. The two are combined and the world is taken, and the princes are in danger first. The poem says: "From the west to the east, from the south to the north, no thought is unconvinced." "One person is also.

Yi, the bee gate, the good service shooter; Wang Liang, the one who made the father, and the one who is good at obeying. Those who are wise and gentlemen are also good at convincing others. People obey it, and people don't obey it, so the king is already serving people. Therefore, if the master wants to be good at shooting, shoot far and medium, then Mo Ruoyi and bee gate; If you want to be good at harnessing - and quickly and far-reaching, you must be a good king and a father. If you want to adjust the world and control Qin Chu, you must be a smart gentleman. Its use is very simple, its work is not hard, and the fame is great, and it is easy to deal with and extremely colatable. Therefore, the Ming Jun thought it was a treasure, and the fool thought it was difficult. The husband is the Son of Heaven, rich in the world, named the Holy King, and the control of people, and the control of people, is the same desire of human affection, and the king is also the one who is both. Heavy color and clothing, heavy taste and food, heavy property and system, the world and the king, the diet is very thick, the vocal music is very large, the platform is very high, the garden is very wide, the ministers and princes, one day down, is the same desire of human affection, and the etiquette system of the Son of Heaven is also the same. The system is based on Chen, the government decree is coerced, the official is disrespectful and he dies, the prince is rude, the country of the Quartet, there is extravagance and virtue will be destroyed, the reputation is like the sun and the moon, the merit is like heaven and earth, and the people of the world should be like the scenery, and the people of the world are the same as the desire, and the king has both. The love of the old man tastes good, but the smell is beautiful; The ear is good, and the vocal music is great; The eyes are lustful, and the articles are complicated, and the women are innumerable; The body is good, and the peace and quiet are not pleasant; The heart is good, and Gu Lu is not generous. If you have the same wish for the world, if you control the descendants of the world, people will not be crazy and confuse the ugly, who can see it and be unhappy! The Lord of Desire exists side by side; Those who can build are immortal; A thousand years old and incompatible, why not? Said: The people are unfair, and the people are disloyal. The lord of the people is the virtuous and biased, and the ministers are jealous of the virtuous, which is why they are not in agreement. The owner is not extensive, has no sympathy, no bias and lowliness, but can sincerely ask for it? If so, then the ministers will let the virtuous be light, and the peace will follow. If so, then Shun Yu will return, and the royal industry will also rise; Meritorious in the world, the name is worthy of Shun Yu, and the thing is made of cola, such as its beauty! Alack! Gentlemen can also observe what they say. Yang Zhu cried and said: "This husband is too much, and he feels that he has fallen thousands of miles!" "Weeping. This is also a matter of honor and disgrace, safety, and survival, and this is more sad than Qu Tu. Alack! Alack! Gentlemen, a thousand years old and unaware.

There is no country without the law, and there is no country without the law; There is no country without a wise man, and there is no country without a striker; There is no country and there is no people, and there is no country and there is no people; There is no country without beauty and customs, and there is no country without vulgarity. The two go hand in hand and the country exists, the upper bias leads to national security, and the lower bias leads to national danger; The first is king, and the next is dead. Therefore, its rule of law, its virtuous, its people's wishes, and its vulgar beauty, and the four are all together, and the husband is the same. If so, they will win without a fight, win without attacking, and serve the world without hard work. Therefore, the soup is to Bo, the king of Wen is to Shan, all of them are a hundred miles of land, the world is one, the princes are ministers, and the genus of accessibility is not to obey, there is no other reason, and the four are all together. It is thick that there is a place in the world, and it is impossible to get it for the horseman, and there is no other reason, and the four of them will die together. Therefore, the law of the hundred kings is different, if it is the one who returns.

The upper part does not love the lower one, and the system is courteous. The upper and lower ones, such as the protection of the child, the government decree system, so the next people, there are those who ignore such as the end of the hao, although the lonely widow will not be added. Therefore, the relatives of the next are like parents, and they can be killed but not disobeyed. Monarchs and ministers, nobles and lows, young and old, as for the common people, they all think that they are upright; Then we all introspect and be cautious. It is the same place for a hundred kings, and the pivot of etiquette is also. Then the peasants divided the fields and ploughed them, the Jia divided the goods and sold them, the hundred workers divided the work and persuaded them, the scholars and doctors divided their duties and listened, the princes of the founding of the country divided the land and guarded the land, and the three princes discussed the general affairs, and the Son of Heaven stopped by himself. If you go in and out, the world is uneven, and you can't distinguish it. It is the same as the kings, and the great division of etiquette is also. If the husband runs through the day and reigns peacefully, and the power and property are used, so that the clothes are systematic, the palace is measured, the number of people is numbered, and the funeral sacrificial equipment is appropriate, so that it is used to coerce all things, and the size is to find the zhang, and do not follow the number of the system, then it is the matter of the officials and officials, which is not enough before the great gentleman. Therefore, the monarch is the ruler of the dynasty, and the person who wants to do everything is sincere and benevolent, and the body is not the ruler of the country, the merit is great and the name is beautiful, the upper can be the king, and the lower can be the hegemon. Lilong is not in the right dynasty, and those who want to do everything are not benevolent, and the country will be in turmoil, and the reputation will be disgraced, and the society will be in danger, and he is the cardinal of the human monarch. Therefore, it can be taken by the world when one person is one, and the society is in danger if it is not one person. Those who can't be one person, but can be thousands of people, say that there is nothing. If you can be a person, what can you do? Hang down your clothes and the world will be determined. Therefore, the soup uses Yiyin, the king of Wen uses Lu Shang, the king of Wu uses Zhaogong, and the king of Cheng uses Zhou Gongdan. The inferior five uncles, within the boudoir of Qi Huan, the county music, luxury Tai, and the cultivation of Youlu, are not seen in the world, but the princes of Jiuhe, a Kuang world, are the five uncles, and there is no other reason, and they know a government in the management of the middle, and they are the king's guards. Those who know are easy to prosper for it, and their fame is great. What is it to do? Therefore, the people of the ancients, those who have made great achievements, must be the ones who are right. Those who lose their country and endanger their bodies will also be the opposite. Therefore, Confucius said: "The knowledge of those who know is solid and many, and there is little to guard, can it be unobserved?" The knowledge of a fool is to be fixed with a little, and there is a lot to guard, can there be no madness? That's right.

If the ruler of the country has been decided, the lord and his ministers will pay attention to what they hear, and do not listen to what they do not hear; Every one of them shall observe what he sees, and not regard what he does not see. What you hear and see is sincere. Although it is secluded and secluded, the people dare not disrespect the security system, so as to reduce it, which is also a sign of governing the country.

The main way is to govern the near but not the far, to govern the bright but not the secluded, and to govern one but not two. If the Lord can govern the near, then the far, if the Lord can govern the clear, the secluded will be turned into a ghost, and the Lord can be a hundred things. The husband listens to the world at the same time, and the person who has more than enough days to cure is also the ultimate cure. It can not only govern the near, but also govern the far; It can not only cure the light, but also see the secluded; can not only be one, but also be a hundred, is a passer, too much. It is still standing up to the straight wood and seeking its shadow in vain. It can't be used to cure the near, but it is also far away; If you can't see it, you can see it; If you can't be one, and you are a hundred, you are a contradictory. It is like standing in vain and seeking the straightness of its shadow. Therefore, the Lord is good to want, and the Lord is good to be detailed; If the Lord is good, everything will be detailed, and if the Lord is good, everything will be short. The monarch, on the same phase, Chen a law, clear a finger, to cover it, and to take care of it, in order to observe its prosperity. In order to decorate the division of hundreds of officials under the court, to celebrate their merits, to reward them, and to serve the king at the end of the year. If it is OK, if it is not, it will be wasted. Therefore, the monarch works hard to ask for it, and rests on making it.

Those who use the country, those who have the power of the people are rich, those who have the death of the people are strong, and those who have the reputation of the people are honored. --Those who have three winners have the world to return to it, and those who have won three times die and the world goes down; The world is called the king, and the world is dead. Tang Wuzhi, cultivate its way, practice its righteousness, prosper the world and benefit the world, remove the world with harm, and return to the world. Therefore, Houde Yin is the first, Ming Liyi is the Tao, to the faithful to love, the virtuous is able to be second, the knight is rewarded to be important, the time is the matter, the responsibility is light, to adjust it, and it is both overcome, and it is raised, such as protecting the child. The people will be lenient, and the people will be reasonable, and the government decree system will be debated, so the people of the world, and those who are unreasonable such as the end of the hao, although they are lonely and widowed, will not be punished. It is the reason why the people are as noble as the emperor, as close as their parents, and those who are unhappy with their death and death are not happy, there is no other reason, the morality is sincere, and the benefits are sincere. This is not the case in troubled times, where the filthy and sudden thieves come first, the power plot is overturned to show it, and the requests of the Haiyu, the dwarfs, and the women are contrary to them, so that the foolish edicts are known, and the people are not worthy of the virtuous, and the people are impoverished, and the people are extremely hard. Therefore, the people are as cheap as a ghost, and evil as a ghost, and they want to borrow from each other and chase them away. If there is something difficult to do, and he expects the people to die for himself, he cannot get it, and he says that there is no way to take it. Confucius said: "The reason why I am suitable is to judge me, and the reason why suitable people come to me." That's what it means.

Those who hurt the country, why not? Said: It is a catastrophe that hurts the country by taking the power of the villain and the people, and by taking it from the people. The lord of a big country is also, and it is good to see small profits, which is to hurt the country. The more tired it is, the more new it gets, and it hurts the country. It's not good to fix it, and it hurts the country. If the three evils are in Hungary, and those who are good at using their power to overthrow them, they will be disgraced by their power, and the society will be in danger, and they will hurt the country. The lord of the great country also does not prolong his profession, does not respect the old law, and is good at deceit, if so, then the ministers of the court will also become vulgar and unruly and overthrown. If the customs of the courtiers are yes, then the common people will also become vulgar and greedy for profit. If the customs of the monarch and the ministers are not the same, although the land is wide, the power will be light; Though the men are many, the soldiers will be weak; Although the punishment is complicated, the order cannot be handed down. The husband is said to be in danger of the country, and he is also the one who hurts the country.

If the Confucian does not, he will be distorted: the court will be solemn and righteous and judge the noble and lowly, and if so, then the scholars and doctors will not be disrespectful to the death system. The hundred officials will be in line with their systems, and their official ranks, if so, then the hundred officials will not be afraid of the law and abide by the ropes. The market is closed and not levied, and the quality law prohibits and does not be biased. Hundreds of workers will be cut down at the time, and the day of the deadline, and the advantage of its ingenuity, if so, then the hundred workers are not faithful and not stubborn. The county will light the tax of the field, save the knife and cloth, rarely use the force, and do not take away the farm, if so, the farmer is not simple and incompetent. Scholars and doctors are frugal, but they are strong. Hundreds of officials are afraid of the law and follow the rope, and then the country is always chaotic. If the businessman is undeceitful, the business travel is safe, the goods are profitable, and the country asks for it. Hundreds of workers are faithful and not stubborn, then the tools are skillful and convenient, and the wealth is not scarce. The farmer is simple and incompetent, so he will not lose the time of the sky, the land will not be lost, and he will win people, and everything will not be wasted. Yes, it is said that the government decree is executed, the customs are beautiful, the code is solid, the levy is strong, the residence is famous, and the movement is meritorious. The so-called distortion of this Confucianism is also. ”