Over the course of three days, Townsend experimented with all the research projects he could think of on Collybuso.

In front of Townwend, this poor god was as powerless as a child, and could only let Townsend concoct it at will.

By the afternoon of the first day, Colybus's fears had been accomplished, and it was a little quicker than Townsend had imagined. As a result, Colybus lost all the courage to resist and told everything she knew about the gods.

In Colybusso's cognition, a god was born naturally as a god, she has existed in this world for a long, long time, and it seems that she has been born since the beginning of the traces of intelligent beings on the sea, and of course, there are gods born before her, such as Poseidon, the god of the sea.

In short, she was born with a divine nature, and she was born to know how to manipulate the sea, how to incarnate the ocean, and how to ferry the soul.

This is also where her priesthood lies.

According to Colybusso, her priesthood is not singular, she has a part of the power of death, which is used to ferry the souls of those who die in the sea, and she also has a part of the power of the sea, which can vent her anger on the sea - this is not a good god, and her divine growth comes not only from the faith of the crew, but also from the fear of the crew.

"The power of the gods can grow."

This is the result that Townsend got.

The essence of the power of the gods is called divinity, according to Townsen's understanding, that is, the regular power in the current world, and the growth of divinity lies in the priesthood of the gods—the more influence he has within the scope of his priesthood, the stronger his divinity will naturally be.

For example, in the deity system of Faeron, the god of Searle, the Dark Monarch, the god of tyranny, Baan, who ruled the priesthood of tyranny, fear, destruction, strife, and hatred, all the events and living emotions related to these priesthoods could bring about the growth of his divinity, so Bann was loyal to spreading fear and war, favoring those rulers who inflicted tyranny on the people.

For example, not only Bane has the priesthood of fear or hatred, but other gods can also have it, but within the same priesthood, the more influential the deity, the stronger the divinity obtained from the priesthood.

Naturally, the struggle for the priesthood was also the main reason for the fighting among the gods.

There is an overlap between the priesthood of Kolybso and the god of the sea, Poseidon, but his divinity is far inferior to that of the god Poseidon, and even in his heyday, the tsunami he can set off is only a few tens of miles.

And Poseidon's divine power can directly control the entire sea, and in anger, he can even cause a tsunami to flood most of the world's landmass.

Of course, most of the gods of this world have fallen into a deep sleep, at least, Colybso does not know the traces of Poseidon, the god of the sea, perhaps because with the development of the times, the divinity that Poseidon can absorb from the priesthood is no longer enough for him to walk in the world.

In short, through the study of divinity, Townsend found that this thing was indeed somewhat similar to the characteristics he possessed - it was all suppressed within the rules, which Townsend had already experimented with.

He tried to manipulate the sea with spells, but found that he was much more powerful than Colybuso, but it was difficult for him to compete with her for the control of the sea.

Non-divine means seem to be inherently vulnerable when confronted with divinity.

And Colybso also admitted that if he was in front of Poseidon, the god of the sea, it would be impossible to shake the sea at all, and the divinity of the two sides was not of the same magnitude.

Of course, Townsend gained more than just knowledge of the existence of the gods.

After Colybuso's eventual and complete demise, his divinity became independent with his fall.

It looked like a flame, and when Townsend absorbed it, he clearly felt that he also possessed divinity, very faint, perhaps even weaker than that that Colybso possessed.

But really, he felt like Collybusso, who could whip up a tsunami, stir up an undercurrent, and even turn into the sea.

"If you capture the Divine Fire, you will be able to become a god, or at least you will be qualified to become a god."

Tang Sen realized a path to godhood.

This path is probably not feasible in a place like Faeron, where the gods are too powerful, even if they are only a god with weak divine power, it is enough to crush a large group of legendary mages at will, let alone break into the gods' kingdom, kill the gods themselves, and seize the divine fire.

The deeds of becoming gods in this way are rare in the entire history of Faeron.

The universal way to have divinity in that place is to become the chosen people of the gods and to be endowed with divinity by the gods.

But it's not the same for Townsen. Tang Sen was very sure that not every god of the heavens was so powerful, at least, the gods of this world were quite weak, and any legendary mage could easily plunder divinity in this world, even if these divinities were weak enough to interfere with very small rules, but that was also divinity.

With divinity, one can be called a demigod and have the qualifications to compete for the priesthood - something that is unthinkable for mortals.

If a highly influential event is planned within the priesthood of the divinity, it may even ignite the divine fire, condense the godhead, and become a true deity.

"It's a pity that the scope of Kolybso's priesthood is too narrow."

"There's no in-depth value."

Tang Sen's eyes narrowed slightly, "If I can obtain a priesthood related to wealth, with my infinite money, it can be regarded as promising. ”

"There's also the Poseidon Trident, I didn't care much about this thing before, but since it's related to Poseidon the Poseidon God, it should be of some help to me in my research on the gods."

Tang Sen didn't expect that he would be able to gain so much from just coming to the Pirates of the Caribbean world to relax and follow up on his spell research for a period of free time.

It is a world where the gods are weak, and it is also a world where divinity and priesthood are best sought.

Divinity, on the other hand, means the possibility of mastering the rules in one's own ability – not only through the giving of characteristics.

"Maybe I've found a way closer to that being."

Tang Sen had a strong premonition that only when he truly understood the essence of the power of rules and even laws could he jump out of the framework of the heavens and worlds and truly touch the secrets that he could purchase through the heavens.

Of course, there is still a long way to go.

"At least now, the world doesn't seem so boring."

Tang Sen looked at Tom, who was waiting on the side, and asked, "Tom, I'm curious, do you believe in God?" ”

Tom was stunned for a moment, wondering why Mr. Tang suddenly asked such a question after an interval of three days.

"I used to believe." "My parents were devout believers, and in fact, when I was little, I used to go to church every week, but I soon discovered that God doesn't bless people, only fists and guns can make life better," he said. ”

He was a little puzzled: "Mr. Tang believes in God?" ”

"Of course not."

Tang Sen smiled and shook his head: "I'm just thinking about how to hunt gods. ”

(End of chapter)