Chapter Seventy-Three: The Right Path?

Jinni.

Before meeting Bai Ze, Feng Xiguan opened up the path of witchcraft, and he never gave up the path of exploring the gods and thinking about the difference between gods and witches.

It is no wonder that he is like this, before the emergence of a complete cultivation path, the path of the gods can be said to be the only avenue leading to heaven in this world.

As the most initial Shinto, the later practice method is difficult to avoid referring to the path of the gods, and even many acquired practices in the future are likely to be opened up by those gods!

This point, Feng Xi has been verified from that Yu Yi Great God.

What about witches?

Although the path of witchcraft in this world was opened up by Fengxi, Fengxi understood that even without his coming, maybe time would turn, and witches would still appear in the near future.

Wu, Zhu also, the one who dances to the gods.

When the spirits of the Great Wilderness begin to worship the gods and try to obtain power from the gods, the path of the witch will naturally appear in the Great Wilderness, but that kind of witch is a path that does things to the gods of heaven and earth.

It was Fengxi who re-endowed the concept of witchcraft, he separated heaven and earth from the gods, only took the meaning of communicating heaven and earth, and opened up a different path from the legendary witch in the previous life with the idea of inheritance!

Among them, we have to talk about the fundamental core of Fengxi's witch path - Xinhai.

This heart, which is transformed by the most fundamental spirituality of living beings, is completely born from the source of the power of living beings themselves, but it is where Fengxi's confidence in breaking free from the shackles of the gods and even surpassing the gods one day.

However, this has also caused the defects of the path of the witch, the law of evolving heaven and earth with the human mind, independent of heaven and earth, every time the witch wields the power of heaven and earth, he has to bear the price of the external heaven and earth.

Wu, no immortality!

While gaining great power, their lives are even shorter than those of ordinary mortals.

Therefore, when Bai Ze woke up to the defects in Feng Xiwu's path, he opened up the mud pill.

The opening of the mud pill reconnected Wu with heaven and earth, but at the same time, it made Fengxi faintly realize all the enlightenment in his heart.

The sea of the heart, which is opened by the idea of dissolving spirituality, is destined to appear in the midst of all kinds of coincidences, and is destined to appear as a source of humanitarian power.

So, what if there was no strange existence like Kokomi, which was independent of heaven and earth?

When Fengxi founded Wutu, what would be the power he chose?

Or, if Fengxi didn't create the witch path, then what would be the source of their power for the witches who were destined to appear?

The answer is mud pills!

This kind of ability to bear the spirit of people and connect the power of heaven and earth is the path of the witch.

It can be said that if there is no Xinhai, maybe there is no need to wait for Bai Ze to appear and point out the defects of Wu, Fengxi will open up the mud pill earlier when he is looking for the source of the power to carry Wu.

However, the emergence of a more fundamental source of power in the heart sea made Feng Xi give up the power that should have been refining heaven and earth from the very beginning, gain great power, and choose the power to return to himself, a more difficult path, so that Wu's future went in an unpredictable direction.

"Mud Pill, maybe it's the right path for Wu!" When the mud pill opened, a thought involuntarily arose in Fengxi's mind.

The appearance of this thought, Feng Xi's heart has not wavered, whether Wu's path is wrong, but only after a moment, he cut off the thought and firmly established his own Wu path.

Regardless of whether the mud pill was the "correct" path that the witches should have walked in the long river of time, when he opened up the path of the witches with the sea of his heart as the root and passed it on in the great wilderness, the path he traveled was the orthodoxy of the witches in the future.

However, although Feng Xi broke off that thought, it did not mean that he had to give up this witch path that was different from his own.

Although this path itself is unwilling to be followed, it does not mean that the future witches are unwilling to practice.

The future of the Wu Road is destined to bloom, and Fengxi will not stop it, and he is powerless to stop it.

When he opened up the mud pill for the witches to contain the power of heaven and earth to transform life, it was destined that some witches would give up their hearts and practice with the mud pill as the foundation.

What's more, a witch path that does not need to bear the backlash of heaven and earth is not a suitable path for the clansmen struggling to survive in the Great Wilderness at this time.

Even, compared to opening up the sea of hearts to deduce the laws of heaven and earth, which has great requirements for talent and understanding, this path of opening up mud pills is easier for them.

In addition, Feng Xi did not have other thoughts in his heart, what he had glimpsed in the long river of Bai Ze's evolution was not only the future of the witches, but also the methods of cultivation.

Especially the way of refining Qi of the great god Yuyi, he "saw" many gods in the long river of time, and in order to seek further progress, he did not hesitate to give up his god dignity and embarked on that road.

Since the way of refining Qi is possible, then how can the witch he opened up not work?

If he could make the gods turn into witches and help them evolve the principles of witchcraft, he would not be able to take this opportunity to take the path of witches to the extreme, and even surpass the three emperors of Shinto and reach the unknowable realm, just like the ancestor of the Great Dao named after the Tao.

With this thought in mind, Feng Xi set his eyes on Bai Ze.

In addition to this "god" who is most familiar with the concept of the path of Wu in the Great Wilderness, what other god is willing to embark on a path of cultivation opened up by mortal spirit ants?

Therefore, Feng Xi waited for the opportunity to turn Bai Ze into a witch, and it was not until the great god Yu Yi gave up his gods to seek the Tao, which shook Bai Ze's mind, that he evolved the appearance of the sea of hearts and revealed his secrets in front of the other party.

In the end, the result was also unexpected, Bai Ze finally gave up the gods and chose to embark on the path of witchcraft.

However, Bai Ze's method of turning witches into witches surprised Fengxi, and it did not follow the method left by itself, first opening up the heart sea, and then using the heart sea to evolve a mud pill.

Instead, he chose to directly use the power of heaven and earth to open up the mud pill, and directly merge the spirit with the spirit body in the mud pill.

If it was just like this, although Feng Xi was unexpected, but if he thought about it carefully, it could be said that it was reasonable, since Bai Ze chose to use the mud pill as the foundation, then the difference in order was not so important.

It is not to doubt whether Bai Ze has really embarked on the path of witchcraft.

What really made Feng Xi care was the specious divine aura on Bai Ze's body.

At this time, Bai Ze is not so much a witch with mud pills as his roots, but rather a god who no longer fits heaven and earth!

"The immortal nature of the gods?" Feng Xi listened to Bai Ze's words, his heart moved, and he seemed to understand something.

Although Bai Ze gave up the path of heaven and earth, the meaning of immortal gods contained in his spirituality made him far more like a god than Wu in the eyes of the gods.

A god who is not in harmony with heaven and earth!

"So, is Bai Ze today a witch or a god?"

"Or ......"

"Witch God?"

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